Читать книгу: «The Bay State Monthly. Volume 1, No. 6, June, 1884», страница 6
Joseph Moore was one of the six slave-owners of Lancaster in 1771, possessed a farm and a mill, and was ranked a "gentleman." On September 20, 1777, being confined in Worcester jail, he petitioned for enlargement, claiming his innocence of the charges for which his name had been put upon Lancaster's black list. His petition met no favor, and his estate was duly confiscated. (See Massachusetts Archives, clxxxiii, 160.)
At the town meeting on the first Monday in November, 1777, the names of James Carter and Daniel Allen were stricken from the black list, apparently without opposition. That the Reverend Timothy Harrington, Lancaster's prudent and much-beloved minister, should be denounced as an enemy of his country, and his name even placed temporarily among those of "dangerous persons," exhibits the bitterness of partisanship at that date. This town-meeting prosecution was ostensibly based upon certain incautious expressions of opinion, but appears really to have been inspired by the spite of the Whitcombs and others, whose enmity had been aroused by his conservative action several years before in the church troubles, known as "the Goss and Walley war," in the neighboring town of Bolton. The Reverend Thomas Goss, of Bolton, Ebenezer Morse, of Boylston, and Andrew Whitney, of Petersham, were classmates of Mr. Harrington in the Harvard class of 1737, and all of them were opposed to the revolution of the colonies. The disaffection, which, ignoring the action of an ecclesiastical council, pushed Mr. Goss from his pulpit, arose more from the political ferment of the day than from any advanced views of his opponents respecting the abuse of alcoholic stimulants. For nearly forty years Mr. Harrington had perhaps never omitted from his fervent prayers in public assemblies the form of supplication for divine blessing upon the sovereign ruler of Great Britain. It is not strange, although he had yielded reluctant submission to the new order of things, and was anxiously striving to perform his clerical duties without offense to any of his flock, that his lips should sometimes lapse into the wonted formula, "bless our good King George." It is related that on occasions of such inadvertence, he, without embarrassing pause, added: "Thou knowest, O Lord! we mean George Washington." In the records of the town clerk, nothing is told of the nature of the charges against Mr. Harrington, or of the manner of his defence. Two deacons were sent as messengers "to inform the Revd Timoo Harrington that he has something in agitation Now to be Heard in this Meeting at which he has Liberty to attend." Joseph Willard, Esq., in 1826, recording probably the reminiscence of some one present at the dramatic scene, says that when the venerable clergyman confronted his accusers, baring his breast, he exclaimed with the language and feeling of outraged virtue: "Strike, strike here with your daggers! I am a true friend to my country!"
Among the manuscripts left by Mr. Harrington there is one prepared for, if not read at, this town meeting, containing the charges in detail, and his reply to each. It is headed: "Harrington's answers to ye Charges &c." It is a shrewd and eloquent defence, bearing evidence, so far as rhetoric can, that its author was in advance of his people and his times in respect of Christian charity, if not of political foresight. The charges were four in number: the first being that of the Bolton Walleyites alleging that his refusal to receive them as church members in regular standing brought him "under ye censure of shutting up ye Kingdom of Heaven against men." To this, calm answer is given by a review of the whole controversy in the Bolton Church, closing thus: "Mr. Moderator, as I esteemed the Proceedings of these Brethren at Bolton Disorderly and Schismatical, and as the Apostle hath given Direction to mark those who cause Divisions and Offences and avoid them, I thought it my Duty to bear Testimony against ye Conduct of both ye People at Bolton, and those who were active in settling a Pastor over them in the Manner Specified, and I still retain ye sentiment, and this not to shut the Kingdom of Heaven against them, but to recover them from their wanderings to the Order of the Gospel and to the direct way to the Kingdom of Heaven. And I still approve and think them just."
The second charge, in full, was as follows:—
"It appears to us that his conduct hath ye greatest Tendency to subvert our religious Constitution and ye Faith of these churches.—In his saying that the Quebeck Bill was just—and that he would have done the same had he been one of ye Parliament—and also saying that he was in charity with a professed Roman Catholick, whose Principles are so contrary to the Faith of these churches,—That for a man to be in charity with them we conceive that it is impossible that he should be in Charity with professed New England Churches. It therefore appears to us that it would be no better than mockery for him to pretend to stand as Pastor to one of these churches." To this Mr. Harrington first replies by the pointed question: "Is not Liberty of Conscience and ye right of judging for themselves in the matters of Religion, one grand professed Principle in ye New England Churches; and one Corner Stone in their Foundation?" He then explicitly states his abhorrence of "the anti-Christian tenets of Popery," adding: "However on the other hand they receive all the articles of the Athanasian Creed—and of consequence in their present Constitution they have some Gold, Silver, and precious stones as well as much wood, hay, and stubble." He characterizes the accusation in this pithy paragraph: "Too much Charity is the Charge here brought against me,—would to God I had still more of it in ye most important sense. Instead of a Disqualification, it would be a most enviable accomplishment in ye Pastor of a Protestant New England Church." A sharp argumentum ad hominem, for the benefit of the ultra-radical accuser closes this division of his defence. "But, Mr. Moderator, if my charity toward some Roman Catholicks disqualified me for a Protestant Minister, what, what must we think of ye honorable Congress attending Mass in a Body in ye Roman Catholic Chappel at Philadelphia? Must it not be equal mockery in them to pretend to represent and act for the United Protestant States?" …
The third charge was that he had declared himself and one of the brethren to "be a major part of the Church." This, like the first charge, was a revival of an old personal grievance within the church, rehabilitated to give cumulative force to the political complaints. The accusation is summarily disposed of; the accused condemning the sentiment "as grossly Tyrannical, inconsistent with common sense and repugnant to good order"; and denying that he ever uttered it.
Lastly came the political charge pure and simple.
"His despising contemning and setting at naught and speaking Evil of all our Civil Rulers, Congress, Continental and Provincial, of all our Courts, Legislative and Executive, are not only subversive of good Order: But we apprehend come under Predicament of those spoken of in 2 Pet. II. 10, who despise government, presumptuous, selfwilled, they are not afraid to speak evil of Dignities &c."
Mr. Harrington acknowledges that he once uttered to a Mr. North this imprudent speech. "I disapprove abhor and detest the Results of Congress whether Continental or Provincial," but adds that he "took the first opportunity to inform Mr. North that I had respect only to two articles in said Results." He apologizes for the speech, but at the same time defends his criticism of the two articles as arbitrary measures. He also confesses saying that "General Court had no Business to direct Committees to seize on Estates before they had been Confiscated in a course of Law," and "that their Constituents never elected or sent them for that Purpose," but this sentiment he claimed that he had subsequently retracted as rash and improper to be spoken. These objectionable expressions of opinion, he asserts, were made "before ye 19th of April 1775."
It is needless to say that the Reverend Timothy Harrington's name was speedily erased from the black list, and, to the credit of his people be it said, he was treated with increased consideration and honor during the following eighteen years that he lived to serve them. In the deliberations of the Lancaster town meeting, as in those of the Continental Congress, broad views of National Independence based upon civil and religions liberty, finally prevailed over sectional prejudice and intolerance. The loyalist pastor was a far better republican than his radical inquisitors.
[Since the paper upon Lancaster and the Acadiens was published in The Bay State Monthly for April, I have been favored with the perusal of Captain Abijah Willard's "Orderly Book," through the courtesy of its possessor, Robert Willard, M.D., of Boston, who found it among the historical collections of his father, Joseph Willard, Esq. The volume contains, besides other interesting matter, a concise diary of experiences during the military expedition of 1755 in Nova Scotia; from which it appears that the Lancaster company was prominently engaged in the capture of Forts Lawrence and Beau Séjour. Captain Willard, though not at Grand Pré, was placed in command of a detachment which carried desolation through the villages to the westward of the Bay of Minas; and the diary affords evidence that this warfare against the defenceless peasantry was revolting to that gallant officer; and that, while obedient to his positive orders, he tempered the cruelty of military necessity with his own humanity.
The full names of his subalterns, not given in the list from General Winslow's Journal, are found to be
"Joshua Willard, Lieutenant,
Moses Haskell, Lieutenant,
Caleb Willard, Ensign."
Of the Lancaster men, Sergeant James Houghton died, and William Hudson was killed, in Nova Scotia.
The diary is well worthy of being printed complete.
H.S.M.]
LOUIS ANSART
BY CLARA CLAYTON
One of the notable citizens of Revolutionary times was Colonel Louis Ansart. He was a native of France, and came to America in 1776, while our country was engaged in war with England. He brought with him credentials from high officials in his native country, and was immediately appointed colonel of artillery and inspector-general of the foundries, and engaged in casting cannon in Massachusetts. Colonel Ansart understood the art to great perfection; and it is said that some of his cannon and mortars are still serviceable and valuable. Foundries were then in operation in Bridgewater and Titicut, of which he had charge until the close of the Revolutionary War.
Colonel Ansart was an educated man—a graduate of a college in France—and of a good family. It is said that he conversed well in seven different languages.
His father purchased him a commission of lieutenant at the age of fourteen years; and he was employed in military service by his native country and the United States, and held a commission until the close of the Revolutionary War, when he purchased a farm in Dracut and resided there until his death. He returned to France three times after he first came to this country, and was there at the time Louis XVI was arrested, in 1789.
Colonel Ansart married Catherine Wimble, an American lady, of Boston, and reared a large family in Dracut—in that portion of the town which was annexed to Lowell in 1874. Atis Ansart, who still resides there, in the eighty-seventh year of his age, is a son of Colonel Ansart; also Felix Ansart, late of New London, Connecticut, and for twenty-four years an officer of the regular army, at one time stationed at Fort Moultrie, South Carolina, and afterwards at Portsmouth, New Hampshire, where he remained eight years, and died in January, 1874.
There were five boys and seven girls. The boys were those above named, and Robert, Abel, and Louis. The girls were Julia Ann, who married Bradley Varnum; Fanny, who died in childhood; Betsey, who married Jonathan Hildreth, moved to Ohio, and died in Dayton, in that State; Sophia, who married Peter Hazelton, who died some twenty years ago, after which she married a Mr. Spaulding; Harriet, who married Samuel N. Wood, late of Lowell; Catherine, who married Mr. Layton; and Aline, who died at the age of eighteen years.
Colonel Ansart was trained in that profession and in those times which had a tendency to develop the sterner qualities, and was what would be termed in these times a man of stern, rigid, and imperious nature. It is said he never retired at night without first loading his pistols and swinging them over the headboard of his bed.
After settling in Dracut,—and in his best days he lived in excellent style for the times, kept a span of fine horses, rode in a sulky, and "lived like a nabob,"—he always received a pension from the government; but his habits were such that he never acquired a fortune, but spent his money freely and enjoyed it as he went along.
Before he came to America he had traveled in different countries. On one occasion, in Italy, he was waylaid and robbed of all he had, and narrowly escaped with his life. He had been playing and had been very successful, winning money, gold watches, and diamonds. As he was riding back to his hôtel his postilion was shot. He immediately seized his pistols to defend himself, when he was struck on the back of the head with a bludgeon and rendered insensible. He did not return to consciousness until the next morning, when he found himself by the side of the road, bleeding from a terrible wound in his side from a dirk-knife. He had strength to attract the attention of a man passing with a team, and was taken to his hôtel. A surgeon was called, who pronounced the wound mortal. Mr. Ansart objected to that view of the case, and sent for another, and with skilful treatment he finally recovered.
It is said that he was a splendid swordsman. On a certain occasion he was insulted, and challenged his foe to step out and defend himself with his sword. His opponent declined, saying he never fought with girls, meaning that Mr. Ansart was delicate, with soft, white hands and fair complexion, and no match for him, whereupon the young Frenchman drew his sword to give him a taste of his quality. He flourished it around his opponent's head, occasionally stratching his face and hands, until he was covered with wounds and blood, but he could not provoke him to draw his weapon and defend himself. After complimenting him with the name of "coward," he told him to go about his business, advising him in future to be more careful of his conduct and less boastful of his courage.
During the inquisition in France, Colonel Ansart said that prisoners were sometimes executed in the presence of large audiences, in a sort of amphitheatre. People of means had boxes, as in our theatres of the present day. Colonel Ansart occupied one of these boxes on one occasion with his lady. Before the performance began, another gentleman with his lady presented himself in Colonel Ansart's box, and requested him to vacate. He was told that he was rather presuming in his conduct and had better go where he belonged. The man insisted upon crowding himself in, and was very insolent, when Colonel Ansart seized him and threw him over the front, when, of course, he went tumbling down among the audience below. Colonel Ansart was for this act afterward arrested and imprisoned for a short time, but was finally liberated without trial.
History informs us that a combined attack by D'Estaing and General Sullivan was planned, in 1778, for the expulsion of the British from Rhode Island, where, under General Pigot, they had established a military dépôt. Colonel Ansart was aide-de-camp to General Sullivan in this expedition, and was wounded in the engagement of August 29.
On a certain occasion he was taking a sleigh-ride with his family, and in one of the adjacent towns met a gentleman with his turn-out in a narrow and drifted part of the road, where some difficulty occurred in passing each other. Colonel Ansart suggested to him that he should not have driven into such a place when he saw him coming. The man denied that he saw the colonel, and told him he lied. Colonel Ansart seized his pistol to punish him for his insolence, when his wife interfered, an explanation followed, and it was ascertained that both gentlemen were from Dracut. One was deacon of the church, and the other "inspector-general of artillery." Of course the pistols were put up, as the deacon didn't wish to be shot, and the colonel wouldn't tell a lie.
In his prime, our hero stood six feet high in his boots, and weighed two hundred pounds. He died in Dracut, May 28, 1804, at the age of sixty-two years.
Mrs. Ansart was born in Boston, and witnessed the battle of Bunker Hill, and often described the appearance of the British soldiers as they marched along past her residence, both in going to the battle and in returning. She was thirteen years of age, and recollected it perfectly. She said they were grand as they passed along the streets of Boston toward Charlestown. The officers were elegantly dressed and were in great spirits, thinking it was only a pleasant little enterprise to go over to Charlestown and drive those Yankees out of their fort; but when they returned it was a sad sight. The dead and dying were carried through the streets pale and ghastly and covered with blood. She said the people witnessed the battle from the houses in Boston, and as regiment after regiment was swept down by the terrible fire of the Americans, they said that the British were feigning to be frightened and falling down for sport; but when they saw that they did not get up again, and when the dead and wounded were brought back to Boston, the reality began to be made known, and that little frolic of taking the fort was really an ugly job, and hard to accomplish.
Mrs. Ansart died in Dracut at the age of eighty-six years, January 27, 1849. She retained her mental and physical faculties to a great degree till within a short time before her death. She was accustomed to walk to church, a distance of one mile, when she was eighty years of age. Colonel and Mrs. Ansart were both buried in Woodbine Cemetery, in the part of Lowell which belonged to Dracut at the time of their interment.
BEACON HILL BEFORE THE HOUSES
BY DAVID M. BALFOUR
The visitor to the dome of the Capitol of the State, as he looks out from its lantern and beholds spread immediately beneath his feet a semi-circular space, whose radius does not exceed a quarter of a mile, covered with upward of two thousand dwelling-houses, churches, hotels, and other public edifices, does not in all probability ask himself the question: "What did this place look like before there was any house here?" When Lieutenant-Colonel George Washington visited Boston in 1756, on business connected with the French war, and lodged at the Cromwell's Head Tavern, a building which is still standing on the north side of School Street, upon the site of No. 13, where Mrs. Harrington now deals out coffee and "mince"-pie to her customers, Beacon Hill was a collection of pastures, owned by thirteen proprietors, in lots containing from a half to twenty acres each. The southwesterly slope of the prominence is designated upon the old maps as "Copley Hill."
We will now endeavor to describe the appearance of the hill, at the commencement of the American Revolution, with the beacon on its top, from which it took its name, consisting of a tall mast sixty feet in height, erected in 1635, with an iron crane projecting from its side, supporting an iron pot. The mast was placed on cross-timbers, with a stone foundation, supported by braces, and provided with cross-sticks serving as a ladder for ascending to the crane. It remained until 1776, when it was destroyed by the British; but was replaced in 1790 by a monument, inclosed in a space six rods square, where it remained until 1811. It was surmounted by an eagle, which now surmounts the speaker's desk in the hall of the House of Representatives, and had tablets upon its four sides with inscriptions commemorative of Revolutionary events. It stood nearly opposite the southeast corner of the reservoir lot, upon the site of No. 82 Temple Street, and its foundation was sixty feet higher up in the air than the present level of that street. The lot was sold, in 1811, for the miserable pittance of eighty cents per square foot!
Starting upon our pedestrian tour from the corner of Tremont and Beacon Streets, where now stands the Albion, was an acre lot owned by the heirs of James Penn, a selectman of the town, and a ruling elder in the First Church, which stood in State Street upon the site of Brazer's Building. The parsonage stood opposite, upon the site of the Merchants Bank Building, and extended with its garden to Dock Square, the water flowing up nearly to the base of the Samuel Adams statue. Next comes a half-acre lot owned by Samuel Eliot, grandfather of President Eliot of Harvard University. Then follows a second half-acre lot owned by the heirs of the Reverend James Allen, fifth minister of the First Church, who, in his day, as will be shown in the sequel, owned a larger portion of the surface of Boston than any other man, being owner of thirty-seven of the seven hundred acres which inclosed the territory of the town. His name is perpetuated in the street of that name bounding the Massachusetts General Hospital grounds. Somerset Street was laid out through it. The Congregational House, Jacob Sleeper Hall, and Boston University Building, which occupies the former site of the First Baptist Church, under the pastorship of the Reverend Rollin H. Neale, stand upon it. Next comes Governor James Bowdoin's two-acre pasture, extending from the last-named street to Mount Vernon Street, and northerly to Allston Street; the upper part of Bowdoin Street and Ashburton Place were laid out through it; the Church of Notre Dame des Victoires, formerly Freeman-place Chapel, built by the Second Church, under the pastoral care of the Reverend Chandler Robbins, and afterwards occupied by the First Presbyterian Church, the Church of the Disciples, the Brattle-square Church, the Old South Church, and the First Reformed Episcopal Church; so that the entire theological gamut has resounded from its walls; the Swedenborgian Church, over which the Reverend Thomas Worcester presided for a long series of years, also stands upon it. Having reached the summit of the hill, we come abreast of the five-and-a-half-acre pasture of Governor John Hancock, the first signer of the immortal Declaration of American Independence, extending from Mount Vernon Street to Joy Street, and northerly to Derne Street, embracing the Capitol lot, and also the reservoir lot, for which last two he paid, in 1752, the modest sum of eleven hundred dollars! It is now worth a thousand times as much. For the remainder of his possessions in that vicinity he paid nine hundred dollars more. The upper part of Mount Vernon Street, the upper part of Hancock Street, and Derne Street, were laid out through it. Then, descending the hill, comes Benjamin Joy's two-acre pasture, extending from Joy Street to Walnut Street, and extending northerly to Pinckney Street; forty-seven dwelling-houses now standing upon it. Mr. Joy paid two thousand dollars for it. At the time of its purchase he was desirous of getting a house in the country, as being more healthy than a town-residence, and he selected this localty as "being country enough for him." The upper part of Joy Street was laid out through it. Now follows the valuable twenty-acre pasture of John Singleton Copley, the eminent historical painter, one of whose productions (Charles the First demanding in the House of Commons the arrest of the five impeached members) is now in the art-room of the Public Library. It extended for a third of a mile on Beacon Street, from Walnut Street to Beaver Street, and northerly to Pinckney Street, which he purchased in lots at prices ranging from fifty to seventy dollars per acre. Walnut, Spruce, a part of Charles, River, Brimmer, Branch Avenue, Byron Avenue, Lime, and Chestnut Streets, Louisburg Square, the lower parts of Mount Vernon and Pinckney Streets, and the southerly part of West Cedar Street, have been laid out through it. Copley left Boston, in 1774, for England, and never returned to his native land. He wrote to his agent in Boston, Gardner Greene (whose mansion subsequently stood upon the enclosure in Pemberton Square, surrounded by a garden of two and a quarter acres, for which he paid thirty-three thousand dollars), to sell the twenty-acre pasture for the best price which could be obtained. After a delay of some time he sold it, in 1796, for eighteen thousand four hundred and fifty dollars; equivalent to nine hundred dollars per acre, or two cents per square foot. It is a singular fact that a record title to only two and a half of the twenty acres could be found. It was purchased by the Mount Vernon Proprietors, consisting of Jonathan Mason, three tenths; Harrison Gray Otis, three tenths; Benjamin Joy, two tenths; and Henry Jackson, two tenths. The barberry bushes speedily disappeared after the Copley sale. The southerly part of Charles Street was laid out through it. And the first railroad in the United States was here employed. It was gravitation in principle. An inclined plane was laid from the top of the hill, and the dirt-cars slid down, emptying their loads into the water at the foot and drawing the empty cars upward. The apex of the hill was in the rear of the Capitol near the junction of Mount Vernon and Temple Streets, and was about sixty feet above the present level of that locality, and about even with the roof of the Capitol. The level at the corner of Bowdoin Street and Ashburton Place has been reduced about thirty feet, and at the northeast corner of the reservoir lot about twenty feet, and Louisburg Square about fifteen feet. The contents of the excavations were used to fill up Charles Street as far north as Cambridge Street, the parade-ground on the Common, and the Leverett-street jail lands. The territory thus conveyed now embraces some of the finest residences in the city. The Somerset Club-house, the Church of the Advent, and the First African Church, built in 1807 by the congregation worshiping with the Reverend Daniel Sharp, stand upon it.
MAP OF BEACON HILL AND WEST END IN BOSTON
Bounded southerly on Copley's pasture, westerly on Charles River, and northerly on Cambridge Street, was Zachariah Phillips's nine-acre pasture, which extended easterly to Grove Street; for which he paid one hundred pounds sterling, equivalent to fifty dollars per acre. The northerly parts of Charles and West Cedar Streets, and the westerly parts of May and Phillips Streets have been laid out through it. The Twelfth Baptist Church, formerly under the pastorship of the Reverend Samuel Snowdon, stands upon it. Proceeding easterly was the sixteen-and-a-half-acre pasture of the Reverend James Allen, before alluded to as the greatest landowner in the town of Boston, for which he paid one hundred and fifty pounds, New-England currency, equivalent to twenty-two dollars per acre. It bounded southerly on Copley's, Joy's and Hancock's pastures, and extended easterly to Temple Street. Anderson, Irving, Garden, South Russell, Revere, and the easterly parts of Phillips and Myrtle Streets, were laid out through it. Next comes Richard Middlecott's four-acre pasture, extending from Temple Street to Bowdoin Street, and from Cambridge Street to Allston Street. Ridgeway Lane, the lower parts of Hancock, Temple, and Bowdoin Streets, were laid out through it. The Independent Baptist Church, formerly under the pastorship of the Reverend Thomas Paul; the First Methodist Episcopal Church, built in 1835 by the parish of Grace Church, under the rectorship of the Reverend Thomas M. Clark, now bishop of the diocese of Rhode Island; the Mission Chapel of St. John the Evangelist, which was erected in 1830 by the congregation of the Reverend Lyman Beecher, just after the destruction of their edifice by fire, which stood at the southeast corner of Hanover and (new) Washington Streets, stand upon it. Next comes the four-acre pasture of Charles Bulfinch, the architect of the Capitol at Washington, also of the Massachusetts Capitol, Faneuil Hall, and other public buildings, and for fourteen years chairman of the board of selectmen of the town of Boston, extending from Bowdoin Street to Bulfinch Street, and from Bowdoin Square to Ashburton Place, for which he paid two hundred pounds, New-England currency, equivalent to six hundred and sixty-seven dollars. Bulfinch Street and Bulfinch Place were laid out through it. The Revere House, formerly the mansion of Kirk Boott, one of the founders of the city of Lowell; Bulfinch-place Church, which occupies the site of the Central Universalist Church, erected in 1822 by the congregation of the Reverend Paul Dean; and also Mount Vernon Church, erected in 1842 by the congregation over which the Reverend Edward N. Kirk presided, stand upon it. Then follows the two-acre pasture of Cyprian Southack, extending to Tremont Row easterly, and westerly to Somerset Street, Stoddard Street and Howard Street were laid out through it. The Howard Athenæum, formerly the site of Father Miller's Tabernacle, stands upon it. Then follows the one-and-a-half-acre pasture of the heirs of the Reverend John Cotton, second minister of the First Church, extending from Howard Street to Pemberton Square, which constitutes a large portion of that enclosure. And lastly, proceeding southerly, comes the four-acre pasture of William Phillips, extending from the southeasterly corner of Pemberton Square to the point of beginning, and enclosing the largest portion of that enclosure. The Hotel Pavilion, the Suffolk Savings Bank, and Houghton and Dutton's stores, stand upon it.
