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CHAPTER XX
EXERCISE
The muscles, or moving power of the body. Their number and character. Philosophy and necessity of exercise. Why young women should study these. Various kinds of exercise. 1. Walking. 2. Gardening and agriculture. 3. House-keeping. 4. Riding. 5. Local exercises.—Difficulty of drawing the public attention to this subject. The slavery of fashion. Consequences of the of fashionable neglect of exercise. A common but shocking sight.
This is a highly important subject; and it is connected with an unusual variety of topics. I beg the reader to exercise a little patience, therefore, if, on this account, I extend it to an unusual length.
It should not be forgotten, that the human body is moved from place to place, at the direction of the will, through the intervention of what are called muscles—of which there are in connection with the whole human frame, from four hundred to five hundred.
They are long bundles or portions of lean flesh, usually a little flattened and somewhat rounded at their edges, and terminating at one end—often at both—in a harder, flatter, white substance, called tendon, which is fastened to the bone.
But I need not—and indeed I cannot—in a work like this, enter upon a minute account of the human frame, or of any considerable portion of it; especially so considerable a portion of it as the bony and muscular systems. For such information, I must refer the reader to the work alluded to in a previous chapter—"The House I Live In"—and, if her leisure time will justify it, to still more extended works on anatomy and physiology, which can be easily obtained.
Of the philosophy, and even the necessity, of exercise, however, I need only say, in the present place—in addition to what has been said already—that much of human health and happiness depends on the proper development, and cultivation, and daily exercise of the whole muscular system; and that the health, and happiness, and usefulness of young women, are not less dependent on the right condition of the physical frame—the bones and muscles among the rest—than in the case of other classes of persons. I might even say, that of all classes of people in the world—parents and teachers alone excepted—young women are most imperiously called upon to attend to this subject.
It will now be my object to speak of the various kinds of exercise for young women; and to treat of them in what I conceive to be the order of their value.
1. Walking.—If I were residing in Great Britain, and writing for the perusal of young women there, I suppose it would hardly be necessary to urge very strongly the importance of walking as an exercise; for we are told by accredited travellers, that not only females of the middle and lower classes, but those of rank, also, are accustomed to this form of exercise, to an extent which would surprise the young women of this country. Neither do they go out attired in such a manner that a single drop of water would annoy them, or spoil their happiness; but they go prepared for the task. They have, as I understand, their coarser clothes, and shoes, and head-dresses, for the purpose.
But here, in the United States—among the female sex, especially—walking, like house-keeping and agriculture, has been, of late years, regarded as drudgery—fit for none but the poor, or the mean, or the eccentric. And when performed, it is seldom done in the love of it.
Now it is well known to those who have studied the subject of exercise, that, though walking is of inestimable importance—second, in all probability, to no other form of mere exercise—it is, nevertheless, of far the most value, when it is undertaken and pursued with pleasure. While, therefore, I recommend it to young women, I do it in the hope that they will not regard it as task-work—as mere drudgery. I hope they will regard it as a source of pleasure and happiness.
To render it such, something more is required than merely to walk, in a solitary manner, to a certain stone, or tree, or corner, or house—the mind all the while unoccupied by any thing agreeable or useful—and then to return as listless as they came. Such exercise, it is true, will move the limbs, and do much to keep the bones and muscles in a healthy state; and by the gentle agitation which is induced, will promote the circulation of all the fluids, and the due performance of all the functions of the body—except the function which pertains to the brain and nervous system. It will do all this, I say; but it will not do it so well, if the exercise is performed as a piece of task-work, as it would if it were done cheerfully and voluntarily.
I counsel the young woman, therefore, who wishes to derive the utmost possible benefit from walking, to contrive to make the exercise as agreeable as possible. To this end, she should endeavor to have before her—I mean before her mind—an agreeable object; or at least she should be accompanied by an agreeable companion. Both are desirable; but one of the two is indispensable.
As to the kind of object which should be held in view, I cannot, of course, say much; nor need I—for it makes but little difference, so far as the physical benefit to be derived from it is concerned. In regard to the moral and intellectual advantages, however, which are to be derived from it—to herself and to others—it makes a very great difference indeed. She who goes in company with one or two, or a small number of companions, on some benevolent errand—some work of mercy to the ignorant, the sick, or the distressed—at once secures all the physical, the intellectual, and the moral advantages to be derived by herself, and confers inestimable blessings on others.
Let it not be said that it is not he duty of young women to go on such errands of mercy. I know of no neighborhood, containing the small number of twenty families, in which there are not individuals who need to be fed, clothed, enlightened, encouraged, warmed or elevated. The more elevated their present condition, as a general rule, the more can be done to raise them still higher. The destruction of the poor, is their poverty; and in like manner, the destruction of the ignorant, is their ignorance. People must know something, in order to know more; and in like manner, must they possess something, in order to value our charities, and make a wise use of them.
If it should be urged, that in speaking of the advantages of walking, I have hitherto addressed myself to a small class of the community, only—that those who are compelled to labor, have not the time necessary for walks of love, instruction or charity—I reply, that this does not lessen the importance of what has been said to those individuals to whom it is applicable. Walking is nature's own exercise; and will always be her best, when it can be performed. Nor would many in New England think themselves so poor as to be unable to afford it, were they aware of a tenth part of its general importance, and did they but know how to live orderly and systematically. Two hours of active walking a day, are worth a great deal; and no one who can walk briskly and cheerfully, and without very great fatigue, three hours, need to complain of want of exercise. I must omit, of course, in a work like this, intended for young women, the mention of any motion more rapid than walking. Running, to those who have passed into their teens, would be unfashionable; and who could endure the charge of disregarding the fashions? Who could risk the danger of being regarded as a romp?
I am informed by a traveller of the most undoubted veracity, that females of the highest classes, in some parts of Europe—the daughters of Fellenberg, the Swiss educator, for example—do not hesitate, at times, to engage in the athletic and healthy exercises of skating and coasting. I have even been told that the same remark might be applied, to some extent, to the females of the state of Maine.
2. Gardening and Agriculture.—Here again I shall be treading on dangerous ground, as I am fully aware. As in the former ease, however, so in the present, I shall not be wholly alone. There are those who have dared to jeopardize their reputation by insisting on light agricultural and horticultural employments for females, young and old, who cannot, or who suppose they cannot find time for walking; and to the list of this sort of unfashionables, my name, I suppose, must be added. To those who do not and cannot enjoy the benefit of active and pleasurable walking abroad, these employments are unquestionably the best substitutes. When these are wholly depended upon for exercise, however, they should be pursued at least from two to four hours in a day; and the constitutions of some will require much more than even four hours.
Let not the hardy, healthy young woman alone, be employed in this manner. It is useful and necessary, indeed, to her; but it is still more so to her in whom, to a light skin with light eyes and hair, are joined a slender frame, a narrow chest, and an unnatural and sickly delicacy. Whether this delicacy is the result of staying in the house, almost entirely secluded from light, air, and the extremes of heat and cold, or is inherited, makes very little difference. She who has it needs a great deal of exercise.
3. House-keeping.—Next to walking, and agricultural and horticultural exercise, house-keeping—or, as it is familiarly called, house-work—is probably the most healthy, and ought to be the most agreeable. And yet the bare statement of the fact, will be enough to induce many a fair reader, as I doubt not, to turn aside with pain and disgust.
The reasons why this employment is so healthy, are many and various. One is found in the fact, that it requires such a variety of exercise. Like farming and gardening, it calls into action, in the course of a day, and especially in the course of a week, nearly every considerable muscle of the body.
All these exercises seem, at first view, to have some advantages over walking. It should be remembered however, that nearly every muscle, and tendon, and bone in the whole human frame, is agitated, if it is not employed, in walking; and if the limbs are employed much the most, still the continued action of the whole body, though gentle, is in a few hours quite sufficient for all the purposes of health.
Every young woman should be determined to attend to, and understand, every kind of house-work. If a few kinds—as washing, for example—seem to be beyond her strength, she should only attend to them in part, according as she is able. It is pitiable to see a young woman of twenty, twenty-five or thirty, who cannot make bread, or iron a shirt, or boil a pudding—ay, and who cannot make and mend clothes, if necessary—simply because she has never been required to do it. Still more pitiable is it, as I have already said, to find those who have never done it, because they thought it would be demeaning themselves—or because they have acted upon the principle of doing nothing for themselves or others, as long as they can help it.
It is scarcely possible that a young woman twenty years of age, has not had ample opportunities for learning to do all kinds of house-work, provided it has been her fixed resolution to improve them; and I am fully assured that house-keeping, actively and cheerfully pursued, in all its parts, is sufficient to secure a tolerable measure of health to every individual. And yet I am equally confident, that if walking, or out-of-door labor, were superadded to this, in the way I have proposed and recommended, she would derive from it many important advantages, besides being still healthier. Indeed, no person, in any employment whatever, is so healthy as to exclude all possibility of further improvement. It is not yet known how healthy an individual may become.
4. Riding.—Horseback exercise, for those who cannot enjoy any of the three modes of which I have already spoken, is excellent. It is particularly valuable where there is a tendency to lung complaints, whether induced by wearing too tight a dress, or in any other manner. It should not be forgotten, however, that if the chest is very greatly diseased, this exercise may be one of the worst which could be taken.
As to riding in a carriage, unless it is an open one, I must honestly say I do not like it, as an exercise for those who can secure that which is better. Indeed, except for a medicinal purpose, I always prefer one of the three kinds named above. And as for medicine, I would have young women so live, and especially so exercise, as to have no occasion for it. But on this subject I intend to say something in another place.
I do not believe life is long enough, in general, to allow us to indulge, to any great extent, either in what are commonly regarded as passive exercises, or in amusements, as such: I speak now of those who are above twelve years of age. Not that those who are over twelve, do not need amusement. I would have every thing amusing—or at least interesting. I mean simply to say, that walking, and running, and gardening, and farming, and house-keeping, usually involve enough of physical exercise for health; and that where these are duly attended to—or even any one of them—what are commonly called amusement's will hardly be needed. In earlier life, they unquestionably may be. But I do not think well of passive exercises for any person, so long as they can be avoided. And heterodox as the advice may be regarded, I cannot help counselling the young, above all, never to ride in an easy carriage, or a railroad, or in a steamboat or other vessel or ship, as long as they can pursue the lawful purposes of life, in a lawful and proper manner, by means of walking. It is soon enough to ride when we cannot walk.
Those who are desirous to glorify God in whatever they do, as Paul expresses it, will understand and feel the force of what I am now going to say; while those who make it their business, in this world, to seek happiness, without being careful to do it through the medium of personal excellence or holiness, will perhaps only smile at what they suppose is a mere eccentricity of opinion.
5. Local Exercise.—I have intimated that the bones and muscles, the brain and nerves, the stomach and intestines, the liver, the chyle apparatus, the lungs, and the skin; are all more or less exercised and benefited by walking, running, gardening, house-keeping, or riding on horseback. Still, other exercises will be necessary, in addition to all these. But much that I wish to say on these points will be found in subsequent chapters. It is only necessary for me to observe, in this place, that all the organs of the body, internal or external, together with all the senses, require, nay, demand, their appropriate or, as I might say, their particular exercise; and this, not only daily, but some of them much oftener.
The brain and nervous system require observation and reflection; and even, in my view, considerable hard study. This is their appropriate and necessary exercise. There are, indeed, those who exercise their brains too much; but for one who suffers from thinking too much, a dozen suffer from thinking too little.
The stomach and intestines require such food as will call them into proper action. That which is highly difficult of digestion may cause them to over-act; and this, to those whose vital powers are feeble, would be injurious. On the other hand, that which is too easy of digestion, will not afford the stomach exercise enough; and hence, in time, if its use is long continued, will be equally injurious. But once more. Concentrated substances—substances, I mean, consisting of pure nutriment, or that which is nearly so—such as oil, sugar, gum, &c.—do not afford the right kind of exercise to the stomach; for it is the appropriate work of this organ, and of the other internal organs—and not of machinery of human invention—to separate the nutritious part from that which is innutritious; and, therefore, that food affords the best sort of labor to the stomach which contains, along with a full supply of nutriment, a good deal of innutritious substance.
The exercise of the lungs consists not only in their full and free expansion in breathing, but in speaking, singing, &c., and even in laughing. Physiologists also consider sneezing, coughing and crying, especially the latter, as having their advantages, in early infancy, and perhaps, in same circumstances, even afterward.
In like manner do the eye and the ear, the tongue and the teeth, the hands and the face—and indeed every part of the system—require their appropriate exercise. This is not true of the merest infancy and childhood alone, but also, for the most part, of youth and manhood. Conversation, to a certain extent, is, for aught I know, as necessary to the health of the vocal organs, as to that of the lungs. Nor are the benefits of mastication confined wholly to the process of digestion. It is fully believed by distinguished physiologists, that the teeth themselves will last longer for being considerably used; and they seem to be borne out in this conclusion by facts. But if this is the case, what are we to think of the importance of light to the eye, sound to the ear, employment to the hands, &c.?
It is extremely difficult to induce the young to pay any attention to this important subject, as a matter of duty, even in some of its most obvious points and parts. Some of them will, it is true, use exercise enough of a particular kind, and at particular times; but the idea of attending to it as a matter of duty, is exceedingly hard for them to receive or entertain.
Few things are more pitiable, than the sight of young persons of either sex, so entirely enslaved to fashion, that they dare not labor in the garden, or the kitchen, or even walk briskly, lest somebody should observe and speak of it. It is not to be wondered at—trained as the young of both sexes are, to demand incessant excitement—that they should dislike walking, and every thing else of the more active kind, and sigh for the chaise, the coach, the sleigh, the car and the steamboat; but it does seem to me strange, that contrary to nature, they should seek their happiness in passive exercises alone, forgetful of their limbs, and hands, and feet. It is passing strange, that any tyrant should be able—even Fashion herself—so to change the whole current of human feeling, as to make a sprightly buoyant young girl of ten years of age, become at thirteen a grave, staid or mincing young woman, unable—rather, unwilling—to move except in a certain style, and then only with an effort scarcely exceeded by the efforts of those who are suffering from inquisitorial tortures.
No young woman who has a conscientious desire for improvement, and who is acquainted with the merest elements of physiological knowledge, could or would submit, for one day, to such abominable tyranny. She could not but be afraid thus to disobey the natural and reasonable laws of her Maker.
The consequences of this premature inactivity of the human frame, on the future well being of that frame, have never been half told: nor do I know that they can be—at least for some time to come.
I scarcely ever prescribed for one of these staid young women, without very great pain. To see a machine evidently made by its Almighty Architect for a great deal of motion, and made to run on with exactness for a hundred years or more, (were due care taken to preserve it in good order,) completely deranged, because Fashion says that motion is ungraceful or unbecoming—what, in a physical point of view, can be more lamentable!
To see woman denied, daily, by Fashion's nonsensical decrees, the pleasure which every healthy person feels in the use of his limbs, with their hundreds of muscles and tendons, and kept not only inactive, but almost secluded from air and light—who is not almost ashamed that he belongs to the same species? Yet such things are quite common among as, and they are constantly becoming more so.
CHAPTER XXI
REST AND SLEEP
Why rest and sleep are needed. Sleep a condition. We should sleep in the night. Moral tendency of not doing so. Is there any moral character in such things? Of rest without sleep. Good habits in regard to sleep. Apartments for sleep. Air. Bed. Covering. Temperature. Night clothing. Advice of Macnish on the number of persons to a bed. Preparation for sleep. Suppers. The more we indulge in sleep, the more sleep we seem to require. The reader indulged to study laws of rest and sleep. An appeal.
The moving powers of the human body are so constructed by the grand Mover of all things, that they require rest as well as action. And of the many hundreds of muscles and tendons in the living system, it is not known that there is one which could continue its action, uninterruptedly, for any considerable time, without serious injury. Even the muscular fibres of the heart rest a part of the time, between the beats and pulsations. Whether the brain—which is of course without muscular fibres—can act incessantly in the production of thought, is a question which I believe is not yet settled by meta-physicians. One thing we do know, however, which is, that if the other organs suffer for want of rest, we soon find that by the law of sympathy and otherwise, the brain and nervous system suffer along with them; and if our wakefulness is greatly protracted, they sometimes suffer very severely.
I have said that all the moving powers of the body require rest. They do; and in the young, a good deal of it. It is in vain for mankind—the young especially—to abridge their hours of sleep, whether for selfish or benevolent purposes. Sleep is made by the Creator a condition of our being and happiness; and he who complies not with this condition, is unworthy of the boon.
Sleep, moreover, should be had at the right season. It is useless to think of sleeping during the day-time, and keeping awake during the night, with impunity. For many facts are on record, showing in vivid colors the mischiefs which result, sooner or later, from thus turning day into night, and night into day. Need I present these facts? They are found, in greater or less numbers, in almost every work on health or physiology. I will present but one. It is from Valangin.
Two colonels in the French army, sometime ago, had a dispute whether it was most safe to march in the heat of the day, or in the evening. To ascertain this point, they obtained permission of the commanding officer to put their respective plans into execution. Accordingly, the one with his division marched during the day, although it was in the heat of summer, and rested all night. The other, with his men, slept in the day-time, and marched during the evening and part of the night. The result was, that the first performed a journey of six hundred miles without losing a single man or horse; while the latter lost most of his horses, and several of his men.
Of course, the inference from this, and other similar facts, is, that night is the time for sleep, and not day. Is it said that every person knows this? But every person does not practise accordingly. There are those who either do not know the fact—and not a few young women, too; may be found among the number—or who, knowing it, do not act according to their knowledge. Is it not more charitable to conclude they do not know the fact?
Franklin, indeed, once undertook to show, in his humorous way, that the inhabitants of Paris did not know that the sun gave light at its first rising. Whether they did know it or not—or whether or not they were culpable for their ignorance, provided it was voluntary—shall hold my readers to be as truly guilty of doing that wrong which is the result of their own voluntary ignorance, as if their minds were really enlightened. The young woman who goes to bed so late that she cannot wake till it has been day for some time—or who darkens her room on purpose that the day-light may not interrupt her repose when it comes—and who knows, at the same time, that it is wrong to sleep by day-light, except from the most absolute necessity—is as truly guilty, as if she slept by day-light with her windows open.
I believe the night is long enough for sleep in any latitude not higher than fifty degrees; and comparatively few of the human family reside much farther than this towards the poles.
The young woman who finds herself inclined to sleep after day-light, should resolve to break the habit as soon as possible. In order to do this, however, she should believe herself able to do it.
Here it will be rational to ask whether, after all, there is any moral character in the error, if it be one, of sitting up an hour later than usual, and then making it up by sleeping an hour after the arrival of day-light;—whether it is not a matter of propriety, merely, rather than a question of positive right or wrong in the sight of Heaven.
This question I have answered in the chapter on Conscientiousness—to which, in order to prevent repetition, I might refer the reader. If there be a sort of actions to which no character, good or bad, can justly be attached, then what did the apostle mean in requiring that whatever we do should be done to the glory of God? and where is the line to be drawn between those actions which are too small or too trifling to be worthy of having any right or wrong attached to them, and those which are not? But if every thing we do is either right or wrong, then there is a right and a wrong in regard to the particular class of actions of which I am just now treating.
The object of sleep should be to restore us, and fit us for renewed action. We may rest, to some extent, without sleep; as when we throw ourselves upon a sofa, or sit in an easy chair. Indeed, there is no hour of the day in which some portions of the moving powers are not resting, more or less. Still we cannot be wholly restored, in body and mind, without the soothing influence of
"Tired nature's sweet restorer, balmy sleep."
Every young woman should regulate her habits in regard to sleep and rest—not less than all her other habits—in such a way as will tend most to the good of her whole nature and as will consequently tend most to the glory of God. In other words, every person should be governed, in this matter, by true philosophy and Christian principle. This would lead to the following axioms or conclusions, every one of which is sustained by high authority.
Apartments for sleep should, if possible, be large and airy—and not on a ground floor, or in too dark a corner of the building.
The air of the room should circulate freely; although it is not considered safe to be exposed to currents of air. To this end, the bed should be rather large and loose; and should stand out from the all, and from the corners of the room; and should be without curtains, even in the coldest weather.
The bed ought to be rather hard; but it should, at any rate, be cool. Soft, yielding feather beds, in which the body sinks deeply, are very injurious, on account of the unnatural heat and perspiration they are sure to induce. It is of little consequence what the material of your bed is, if it be light, dry and porous, and not too soft. Straw, grass, husks, hair, and a great variety of other things, have been employed. Almost any thing—I repeat it—is better than feathers. The same remarks will apply to pillows.
We should sleep with as little covering as we can, and not actually feel cold and chilly. Most persons sleep under a great deal too much clothing. We require more in cold than in warm weather. We also require more on first going to bed, than when we get fairly warm but as it usually happens that we get warm and go to sleep at nearly the same time, it follows, that the clothing which was only sufficient to warm us, remains on the bed all night. We ought not to put on so much clothing as we are apt to do when we first go to bed—and then we shall not be likely to sleep all night under too much clothing, and wake up in the morning weakened by it.
The temperature of the room must never be overlooked. It should be as cold as it can well be made, and not be absolutely uncomfortable.
One reason for this is, that the oxygen, or vital principle of the air, which is more abundant in a given volume of cool air than in an equal amount of that which is warmer, will last longer when the room is cool, and the room will thus remain free from impurity.
Another reason is, that ratified air not only contains less oxygen in a given volume, as I have already said, but also appears to admit more readily of the admixture and thorough diffusion of bad gases. The carbonic acid gas which is formed by breathing, settles the more readily towards the floor, in proportion to the general density of the atmosphere of the room; and if the bed-room be large, so that it does not accumulate in such a quantity as to rise higher than the bedstead, it is less likely to be breathed over again, than if the atmosphere were more rare.
But there is still another reason for having our bed-clothes cool—though it is substantially the same with that mentioned in a preceding paragraph for having light rooms, beds, and light covering. We are greatly debilitated by sleeping unnecessarily warm. Our vital powers should be trained to generate a good deal of heat; and what they have been trained to do, they should continue to perform. All the heat, I say, therefore, which the body will manufacture for itself, readily, it should be permitted to do. But the moment we depend, unnecessarily, on external means of warmth—as too much or too soft and warm bed clothing, and too warm an atmosphere—that moment our internal organs begin to be enervated, in a greater or less degree, whether we are sensible of it or not.
We should not sleep in the clothes we have worn during the day. This is not on account of the heat it may induce, but on account of the bad air which our clothing confines. By having extra clothes for the night, and those very few indeed, and taking a little pains with those we have worn during the day—to hang them up and air them properly—we may do much towards keeping the pores of our bodies open, and preserving the skin in a clean state, and in a condition to perform its accustomed work.
