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OUTLINES
OF A
NEW SYSTEM OF FOOD AND COOKERY

In the work of revising and preparing the foregoing volume for publication, the writer was requested to add to it a system of vegetable cookery. At first he refused to do so, both on account of the difficulty of bringing so extensive a subject within the compass of twenty or thirty pages, and because it did not seem to him to be called for, in connection with the present volume. But he has yielded his own judgment to the importunity of the publishers and other friends of the work, and prepared a mere outline or skeleton of what he may hereafter fill up, should circumstances and the necessary leisure permit.

But there is one difficulty to be met with at the very threshold of the subject. Vegetable eaters are not so hard driven to find whereon to subsist, as many appear to suppose. For the question is continually asked, "If you dispense wholly with flesh and fish, pray what can you find to eat?" Now, while we are aware that one small sect of the vegetarians – the followers of Dr. Schlemmer – eat every thing in a raw state, we are, for ourselves, full believers in plain and simple cookery. That a potato, for example, is better cooked than uncooked, both for man and beast, we have not the slightest doubt. We believe that a system of preparing food which renders the raw material more palatable, more digestible, and more nutritious, or perhaps all this at once, must be legitimate, and even preferable – if not for the individual, at least for the race.

But the difficulty alluded to is, how to select a few choice dishes from the wide range – short of flesh and fish – which God and nature permit. For if we believed in the use of eggs when commingled with food, we should hardly deem it proper to go the whole length of our French brethren, who have nearly seven hundred vegetable dishes, of which eggs form a component part; nor the whole length even to which our own powers of invention might carry us; no, nor even the whole length to which the writer of an English work now before us, and entitled "Vegetable Cookery," has gone – the extent of about a thousand plain receipts. We believe the whole nature of man, and even his appetite, when unperverted, is best served and most fully satisfied with a range of dishes which shall hardly exceed hundreds.

It is held by Dr. Dunglison, Dr. Paris, and many of the old school writers, that all made dishes – all mixtures of food – are "more or less rebellious;" that is, more or less indigestible, and consequently more or less hurtful. If they mean by this, that in spite of the accommodating power of the stomach to the individual, they are hurtful to the race, I go with them most fully. But I do not believe that all made dishes, to all persons, are so directly injurious as many suppose. God has made man, in a certain sense, omnivorous. His physical stomach can receive and assimilate, like his mental stomach, a great variety of substances; and both can go on, without apparent disease, for a great many years, and perhaps for a tolerably long life in this way.

There is, however, a higher question for man to ask as a rational being and as a Christian, than whether this or that dish will hurt him directly. It is, whether a dish or article is best for him – best for body, mind, and heart – best for the whole human nature – best for the whole interests of the whole race – best for time, and best for eternity. Startle not, reader, at this assertion. If West could properly say, "I paint for eternity," the true disciple of Christ and truth can say, "I eat and drink for eternity." And a higher authority than any that is merely human has even required us to do so.

This places the subject of preparing food on high ground. And were I to carry out my plan fully, I should exclude from a Christian system of food and cookery all mixtures, properly so called, and all medicines or condiments. Not that all mixtures are equally hurtful to the well-being of the race, nor all medicines. Indeed, considering our training and habits, some of both, to most persons, have become necessary. I know of many whose physical inheritance is such, that salt, if not a few other medicinal substances, have become at least present necessaries to them. And to those mixtures of substances closely allied, as farina with farina – meal of one kind with meal of another – I could scarcely have any objection, myself. Nature objects to incompatibles, and therefore I do; and medicine, and all those kinds of food which are opposed one to another, are incompatible with each other. When one is in the stomach, the other should not be.

I have spoken of carrying out my plan, but this I cannot now fully do. It would not be borne, till, as Lord Bacon used to say, "some time be passed over." But, on the other hand, I am unwilling to give directions, as I did ten or twelve years ago, in my Young Housekeeper, such as shall pander to a perverted – most abominably perverted – public taste. Man is made for progress, and it is high time the public standard were raised in regard to food and cookery.

Although grains and fruits are the natural food of man, yet there are a variety of shapes in which the grains or farinacea may be presented to us; and there are a few substances fit for food which do not properly belong to either of these classes. I shall treat first of the different kinds of food prepared from grain or farinaceous substances; secondly, of fruits; thirdly, of roots; and fourthly, speak of a few articles that do not properly belong to any of the three.

While, therefore, as will be seen by the remarks already made, I have many things to say that the community cannot yet bear, it need not escape the observation of the most careless reader, that I aim at nothing less than an entire ultimate subversion of the present system of cookery, believing it to be utterly at war with the laws of God, and of man's whole nature.

CLASS I. – FARINACEOUS, OR MEALY SUBSTANCES

The principal of these are wheat, oats, Indian corn, rice, rye, barley, buckwheat, millet, chestnuts, peas, beans, and lentils. They are prepared in various forms.

DIVISION I. – BREAD

The true idea of bread is that coarse or cracked and unbolted meal, formed into a mass of dough by means of water, and immediately baked in loaves of greater or less thickness, according to the fancy.

Some use bolted meal; most raise bread by fermentation; many use salt; some saleratus, or carbonate of potash; and, in the country, many use milk instead of water to form the paste. I might also mention several other additions, which, like saleratus, it is becoming fashionable to make.

All these things are a departure, greater or less, from the true idea of a bread; and bread made with any of these changes, is so much the less perfectly adapted to the promotion of health, happiness, and longevity.

Bolting is objectionable, because bread made from bolted meal, especially when eaten hot, is more apt, when the digestive powers are not very vigorous, to form a paste, which none but very strong stomachs can entirely overcome. Besides, it takes out a part of the sweetness, or life, as it is termed, of the flour. They who say fine flour bread is sweetest, are led into this mistake by the force of habit, and by the fact that the latter comes in contact, more readily than coarse bread, with the papillæ of the tongue, and seems to have more taste to it because it touches at more points.

Raising bread by inducing fermentation, wastes a part of the saccharine matter; and the more it is raised, the greater is the waste. By lessening the attraction of cohesion, it makes it more easy of digestion, it is true; but the loss of nutriment and of pleasure to the true appetite more than counterbalances this. Bakers, in striving to get a large loaf, rob the bread of most of its sweetness.

Salt is objectionable, because it hardens the bread, and renders it more difficult of digestion. Our ancestors, in this country, did not use it at all; and many are the families that will not use it now.

Those who use salt in bread, tell us how flat it would taste without it. This idea of flatness has two sources. 1. We have so long given our bread the taste of salt, as we have most other things, that it seems tasteless without it. 2. The flatness spoken of in an article of food is oftentimes the true taste of the article, unaltered by any stimulus. If any two articles need to be stimulated with salt, however, it is rice and beans – bread never.

If saleratus is used in bread where no acidity is present, it is a medicine; or, if you please, a poison both to the stomach and intestines. If it meets and neutralizes an acid either in the bread-tray or the stomach, the residuum is a new chemical compound diffused through the bread, which is more or less injurious, according to its nature and quantity.

Milk is objectionable on the score of its tendency to render the bread more indigestible than when it was wet with water, and perhaps by rendering it too nutritious. For good bread without the milk is already too nutritious for health, if eaten exclusively, for a long time. That man should not live on bread alone, is as true physically as it is morally.

No bread should be eaten while new and hot – though the finer it is, the worse for health when thus eaten. Old bread, heated again, is less hurtful. But if eaten both new and hot, and with butter or milk, or any thing which soaks and fills it, the effect is very bad. Mrs. Howland, in her Economical Housekeeper, says much about ripe bread. And I should be glad to say as much, had I room, about ripe bread, and about the true philosophy of bread and bread-making, as she has.

Section A. —Bread of the first order

This is made of coarse meal – as coarse as it can well be ground, provided the kernels are all broken. The grain should be well washed, and it may be ground in the common way, or according to the oriental mode, in hand-mills. The latter mode is preferable, because you can thus have it fresh. Meal is somewhat injured by being kept long ground.

If great pains is not taken to have the grain clean when ground, it needs to be passed through a coarse sieve, that all foreign bodies may be carefully separated. The hulls of corn, and especially the husks of oats and buckwheat, should also be separated in some way. In no case, however, should meal be bolted. Good health requires that we eat the innutritious and coarser parts as well as the finer.

Receipt 1. – Take a sufficient quantity of good, recent wheat meal;²⁵ wet it well, but not too soft, with pure water; form it into thin cakes, and bake it as hard as the teeth will bear. Remember, however, that the saliva aids the teeth greatly, especially when you masticate your food slowly. The cakes should be very thin – the thinner the better. Many, however, prefer them an inch thick, or even more.

Receipt 2. – Oat meal prepared in the same manner. Procure what is called the Scotch kiln dried oat meal, if you can. No matter if it is manufactured in New England, if it is well done.

Receipt 3. – Indian meal cakes, otherwise called hoe cakes, or Johnny cakes, are next in point of value to bread made of wheat and oats. They are most healthy, however, in cold weather.

Receipt 4. – Rye cakes come next. Warm instead of cold water is often used to wet all the above. Some even choose to scald the meal. Fancy may be indulged in this particular, only you must remember that warm water in warm weather may soon give rise, if the mass stands long, to a degree of fermentation, which, for the best bread, should be avoided.

Receipt 5. – Barley meal bread comes next in order in the unleavened series. In regard to this species of bread, however, I do not speak from experience, but from report.

Receipt 6. – Of millet bread I know still less. Cakes made of it, as above, must certainly be wholesome.

Receipt 7. – Buckwheat cakes are last in the series of the best breads. The meal is always too fine, and hence makes heavy bread, except when hot. Few use it without fermentation.

Unleavened bread may be made as above, of all the various kinds of grain, finely ground; but it is apt to be heavy, whereas, when made properly, of coarse meal, it is only firm, never heavy; that is, it never has a lead-like appearance. They may make and use it who have iron stomachs.

Section B. —Bread of the second order

This consists essentially of mixtures of the various coarse meals. True it is, that made or mixed food is objectionable; but the union of one farinaceous substance with another to form bread, can hardly be considered a mixture. It is, essentially, the addition of farina to farina, with some change in the proportion of the gluten and other properties.

Receipt 1. – Wheat meal and Indian, in about the proportion of two parts of wheat to one of Indian.

Receipt 2. – Wheat meal and oat meal, about equal parts.

Receipt 3. – Wheat meal and Indian, equal parts.

Receipt 4. – Wheat meal and rye meal; two parts, quarts, or pounds of the former to one of the latter.

Receipt 5. – Rye and Indian, equal parts of each.

Receipt 6. – Rye, two thirds; Indian, one third.

Receipt 7. – Wheat meal and rice. Three quarts of wheat meal to one pint of good clean rice, boiled till it is soft.

Receipt 8. – Three parts of wheat meal to one of Indian.

Receipt 9. – Four parts of wheat to one of Indian.

The proportion of the ingredients above may be varied to a great extent. I have inserted some of the best. The following are irregulars, but may as well be mentioned here as any where.

Receipt 10. – Two quarts of wheat meal to one pound of well boiled ripe beans, made soft by pounding or otherwise.

Receipt 11. – Seven pounds of wheat meal and two and a half pounds of good, mealy, and well boiled and pounded potatoes.

Receipt 12. – Equal parts of coarse meal from rye, barley, and buckwheat. This is chiefly used in Westphalia.

Receipt 13. – Seven parts of wheat meal (as in Receipt 11), with two pounds of split peas boiled to a soup, and used to wet the flour.

Receipt 14. – Wheat meal and apples, in the proportion of about three of the former (some use two) to one of the latter. The apples must be first pared and cored, and stewed or baked. See my "Young Housekeeper," seventh edition, page 396.

Receipt 15. – Wheat meal and boiled chestnuts; three quarts of the former to one of the latter.

Receipt 16. – Wheat meal, four quarts, and one quart of well boiled and pounded marrow squash.

Receipt 17. – Wheat, corn, or barley meal; three quarts to one quart of powdered comfrey root. This is inserted from the testimony of Rev. E. Rich, of Troy, N. H.

Receipt 18. – Wheat meal, three pounds, to one pound of pounded corn, boiled and pounded green. This is the most doubtful form which has yet been mentioned.

Receipt 19. – Receipt 7 describes rice bread. Bell, in his work on Diet and Regimen, says the best and most economical rice bread is made thus: Wheat meal, three pounds; rice, well boiled, one pound – wet with the water in which the rice is boiled.

I wish to say here, once for all, that any kind of bread may be salted, if you will have salt, except the patented bread mentioned in the beginning of the next section, which is salted in the process. Molasses in small quantity may also be added, if preferred.

Section C. —Bread of the third kind

Of this there are several kinds. Those which are made by a simple effervescence, provided the residuum is not injurious, are best, and shall accordingly be placed first in order. Next will follow various kinds of bread made by the ordinary process of fermentation, salting, etc.

Receipt 1. – Wheat meal, seven pounds; carbonate of soda or saleratus²⁶ three quarters of an ounce to one ounce; water, two and three quarter pints; muriatic acid, 420 to 560 drops. Mix the soda with the meal as intimately as possible, by means of a wooden spoon or stick. Then mix the acid and water, and add it slowly to the mass, stirring it constantly. Make three loaves of it, and bake it in a quick oven.

Receipt 2. – Wheat meal, one pound; sesquicarbonate of soda, forty grains; muriatic acid, fifty drops; cold water, half a pint, or a sufficient quantity. Mix in the same way, and with the same caution, as in Receipt 1. Make one loaf of it, and bake in a quick oven.²⁷

Receipt 3. – Wheat meal, one quart; cream of tartar, two tea-spoonfuls; saleratus, one tea-spoonful; and two and a half teacups full of milk. Mix well, and bake thirty minutes. If the meal is fresh, as it ought to be, the milk may be omitted.

Receipt 4. – Coarse rye meal, Indian meal, and oat meal, may be formed into bread in nearly a similar manner. So, in fact, may fine meal and all sorts of mixtures.

Receipt 5. – Professor Silliman more than intimates, that carbonic acid gas might be made to inflate bread, without either an effervescence or a fermentation. The plan is, to force carbonic acid, by some means or other, into the mass of dough, or, as bakers call it, the sponge. I do not know that the experiment has yet been made.

Receipt 6. – Coarse Indian meal may be formed into small, rather thin loaves, and prepared and baked as in Receipt 3.

Let us now proceed to common fermented bread:

Receipt 7. – Wheat meal, six pounds; good yeast, a teacup full; and a sufficient quantity of pure water. Knead thoroughly. Bake it in small loaves, unless you have a very strong heat.

Receipt 8. – Another way: Wheat meal, six quarts; molasses and yeast, each a teacup full. Mould into loaves half the thickness you mean they shall be after they are baked. Place them in the pans, in a temperature which will cause a moderate fermentation. When risen enough, place them in the oven. A strong heat is required.

Receipt 9. – Rye bread may be made in a similar way. It must, however, be well kneaded, to secure an intimate mixture with the yeast. Does not require quite so strong a heat as the former.

Receipt 10. – Oat meal bread may be prepared by mixing good kiln dried oat meal, a little salt and warm water, and a spoonful of yeast. Beat till it is quite smooth, and rather a thick batter; cover and let it stand to rise; then bake it on a hot iron plate, or on a bake stove. Be careful not to burn it.

Receipt 11. – Barley, or black bread, as it is called in Europe, makes a wholesome article of food. It may be fermented or unfermented.

Receipt 12. – Corn bread is sometimes made thus: Six pints meal, four pints water, one spoonful of salt; mix well, and bake in oblong rolls two inches thick. Bake in a hot oven.

It should be added to this division of my subject, that in baking bread sweet oil may be used (a vegetable oil) as a substitute for animal oil, to prevent the bread from adhering too closely. Or you may sift a quantity of Indian meal into the pans. If you use sweet, or olive oil, be sure to get that which is not rancid. Much of the olive oil of the shops is unfit to be used.

DIVISION II. – WHOLE GRAINS

Some have maintained that since man is made to live on grain, fruits, etc., and since the most perfect mastication is secured by the use of uncooked grains, it is useless, and worse than useless, to resort to cookery at all, especially the cookery of bread. I have mentioned Dr. Schlemmer and his followers already as holding this opinion. Many of these people confine themselves to the use of uncooked grains and fruits. They do not cook their beans and peas. Nor can it be denied that they enjoy thus far very good health.

Now, while I admit that man, as an individual, can get along very well in this way, I am most fully persuaded that many kinds of farinaceous food are improved by cookery. Of the potato, I have already, incidentally, spoken. But are not wheat and corn, and many other grains, as well as the potato, improved by cookery? A barrel of flour (one hundred and ninety-six pounds) will make about two hundred and seventy pounds of good dry bread. It does not appear that the bread contains more water than the grain did from which it was made. Whence, then, the increase of weight by seventy-four pounds? Is not the water – a part of it, at least – which is used in making bread, rendered solid, as water is in slacking lime; or at least so incorporated with the flour or meal as to add both to its weight, and to its nutritious properties?

Or if, in the present infancy of the science of domestic chemistry, we are not able to give a satisfactory answer to the question, is not an affirmative highly probable? Such an answer would give no countenance, I believe, to the custom of raising our bread, since the increase of weight in making unfermented cakes or loaves, is about as great as in the case of fermented ones.

One of the strongest arguments ever yet brought against bread-making is, that it relieves us from the necessity of mastication. But to this we reply, that such cakes as may be made (and such loaves even) require more mastication than the uncooked grains. Pereira, in his excellent work on Diet, endeavors to support the doctrine that cooking bursts the grains of the farinacea, so as to bring them the better within the power of the stomach. This is specious, if not sound. In any event, I think it pretty certain, that though man can do very well on raw grains, yet there is a gain by cookery which more than repays the trouble. But though baking the flour or meal into cakes or bread, is the best method of preparation, there are other methods, secondary to this, which deserve our notice. One of these I will now describe.

Section A. —Boiled Grains

These require less mastication than those which are submitted to other processes; but they are more easy of digestion, and to some more palatable, and even more digestible.

Receipt 1. – Take good perfect wheat; wash clean, and boil till soft in pure soft water. Those who are accustomed to salt their food, use sugar, etc., will naturally salt and sweeten this.

Receipt 2. – Rye or barley may be prepared in the same way, but it is not quite so sweet.

Receipt 3. – Indian corn may be boiled, but the process requires six hours or more, even after it has soaked all night, and there has been a frequent change of the water. And with all this boiling, the skins sometimes adhere rather strongly, unless you boil with them some ashes, or other alkali.

Receipt 4. – Rice, carefully cleaned, and well boiled, is good food. Imperfectly boiled, it is apt to disorder the bowels. And so unstimulating is it, and so purely nutritious, that they who eat it exclusively, without salt or curry, or any other condiment, are apt to become constipated. Potatoes go well with it.

Receipt 5. – Chestnuts, well selected, and well boiled, are highly palatable, greatly nutritious, and easy of digestion. They are best, however, soon after they are ripe.

Receipt 6. – Boiled peas, when ripe, either whole or split, make a healthy dish. They are best, however, when they have been cooked several days. When boiled enough, drain them through a sieve, but not very dry.

Some housekeepers soak ripe peas over night, in water in which they have dissolved a little saleratus. If you boil new or unripe peas, be careful not to cook them too much.

Receipt 7. – Beans, whether ripe or green (unless in bread or pudding), are not so wholesome as peas. They lead to flatulence, acidity, and other stomach disorders. And yet, eaten in moderate quantities, when ripe, they are to the hard, healthy laborer very tolerable food. Eaten green, they are most palatable, but least healthy.

Receipt 8. – Green corn boiled is bad food. Sweet corn, cooked in this way, is the best.

Receipt 9. – Lentils are nutritious, highly so; but I know little about them practically.

Section B. —Grains, etc., in other forms. They may be baked, parched, roasted, or torrefied

Receipt 1. – Dry slowly, with a pretty strong heat, till they become so dry and brittle as to fall readily into powder. Corn is most frequently prepared in this way for food; but this and several other grains are often torrefied for coffee. Care should be taken to avoid burning.

Receipt 2. – Roasted grains are more wholesome. It is not usual or easy to roast them properly, however, except the chestnut, as the expanded air bursts or parches them. By cutting through the skin or shell, this result may be avoided, as it often is in the case of the chestnut. To roast well, they should be laid on the hearth or an iron plate, covered with ashes, and by building a fire slowly, all burning may be prevented.

Receipt 3. – Corn and buckwheat are often parched, and they form, especially the former, a very good food. In South America, and in some semi-barbarous nations, parched corn is a favorite dish.

Receipt 4. – Green corn is often roasted in the ear. It is less wholesome, however, than when boiled. Sweet corn is the best for either purpose.

Receipt 5. – Of baking grains I have little to say, because I know little on that subject.²⁸

DIVISION III. – CAKES

This species of farinaceous food is much used, and is fast coming into vogue. The term, in its largest sense, would include the unleavened bread or cakes, of which I have spoken so freely in Division 1. They are for the most part, however, made by the addition of butter, eggs, aromatics, milk, etc., to the dough; and in proportion as they depart from simple bread, are more and more unhealthy. I shall mention but a few, though hundreds might be named which would still be vegetable food, as good olive oil, in preparing them, may be substituted for butter. I shall treat of them under one head or section.

Receipt 1. – Take of dough, prepared according to the English patented process, mentioned in Division I., Section C, Receipt 1 and Receipt 2, and bake in a thin form and in the usual manner.

Receipt 2. – Fruit cakes, if people will have them, may be made in the same manner. No butter would be necessary, even to butter eaters, when prepared in this patented way. If any have doubts, let them consult Pereira on Food and Diet, page 153.

Receipt 3. – Gingerbread may be made in the same way, and without alum or potash. It is thus comparatively harmless. Coarse meal always makes better gingerbread than fine flour.

Receipt 4. – Buckwheat cakes may be raised in the same general way.

Receipt 5. – Cakes of millet, rice, etc., are said to have been made by this process; but on this point I cannot speak from experience.

Receipt 6. – Biscuits, crackers, wafers, etc., are a species of cake, and might be made so as to be comparatively wholesome.

Receipt 7. – Biscuits may be made of coarse corn meal, with the addition of an egg and a little water. Make it into a stiff paste, and roll very thin.

DIVISION IV. – PUDDINGS

These are a species of bread, only made thinner. They are usually unfermented. I shall speak of two kinds – hominy and puddings proper.

Section A. —Hominy

This is usually eaten hot; but it improves on keeping a day or two. It may be warmed over, if necessary.

Receipt 1. – Wheat hominy, or cracked wheat, may be made into a species of pudding thus: Stir the hominy into boiling water (a little salted, if it must be so), very gradually. Boil from fifteen minutes to one hour. If boiled too long, it has a raw taste.

Receipt 2. – Corn hominy, or, as it is sometimes called, samp. Two quarts of hominy; four quarts of water; stir well, that the hulls may rise; then pour off the water through a sieve, that the hulls may separate. Pour the same water again upon the hominy, stir well, and pour off again several times. Finally, pour back the water, add a little salt, if you use salt at all, and if necessary, a little more water, and hang it over a slow fire to boil. During the first hour it should be stirred almost constantly. Boil from three to six hours.

Receipt 3. – Another way: Take white Indian corn broken coarsely, put it over the fire with plenty of water, adding more boiling water as it wastes. It requires long boiling. Some boil it for six hours the day before it is wanted, and from four to six the next day. Salt, if used at all, may be added on the plate.

Receipt 4. – Another way still of making hominy is to soak it over night, and boil it slowly for four or five hours, in the same water, which should be soft.

There are other ways of making hominy, but I have no room to treat of them.

Section B. —Puddings proper

These are of various kinds. Indeed, a single work I have before me on Vegetable Cookery has not less than 127 receipts for dishes of this sort, to say nothing of its pancakes, fritters, etc. I shall select a few of the best, and leave the rest.

The greatest objection to puddings is, that they are usually swallowed in large quantity, unmasticated, after we have eaten enough of something else. They are also eaten new and hot, and with butter, or some other mixture almost as injurious. Some puddings, from half a day to a day and a half old, are almost as good for us as bread.

One of the best puddings I know of, is a stale loaf of bread, steamed. Another is good sweet kiln dried oat meal, without any cooking at all. But there are some good cooked puddings, I say again, such as the following:

Receipt 1. – Boiled Indian pudding: Indian meal, a quart; water, a pint; molasses, a teacup full. Mix it well, and boil four hours.

Receipt 2. – Another Indian pudding. Indian meal, three pints; scald it, make it thin, and boil it about six hours.

Receipt 3. – Another of the same: To one quart of boiling milk, while boiling, add a teacup full of Indian meal; mix well, and add a little molasses. Boil three hours in a strong heat.

Receipt 4. – Hominy: Take a quart of milk and half a pint of Indian meal; mix it well, and add a pint and a half of cooked hominy. Bake well in a moderate oven.

Receipt 5. – Baked Indian pudding may be made by putting together and baking well a quart of milk, a pint of Indian meal, and a pint of water. Add salt or molasses, if you please.

Receipt 6. – Oat meal pudding: Pour a quart of boiling milk over a pint of the best fine oat meal; let it soak all night; next day add two beaten eggs; rub over, with pure sweet oil, a basin that will just hold it; cover it tight with a floured cloth, and boil it an hour and a half. When cold, slice and toast, or rather dry it, and eat it as you would oat cake itself.