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Читать книгу: «A July Holiday in Saxony, Bohemia, and Silesia», страница 2

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The spacious area of the market-place, enclosed by antique houses, was thronged. Wendish women sitting in long rows behind their baskets of cherries and heaps of vegetables; others arriving with fresh supplies on low wheelbarrows, their white legs twinkling everywhere in the sunshine. And many more who had come to buy roving busily from one wooden booth to another among all sorts of wares—books, ironmongery, jewelry, cakes and confectionery, coarse gray crockery, tubs and buckets, deep trays and kneading troughs chopped from one block; but the drapers and haberdashers, with their stores of gaudy kerchiefs and gay tartans and piles of stockings, attracted the most numerous customers. There was a brisk sale of sausages and bread—large, flat, round loaves (weighing 12lb. English) of black rye bread, at one groschen the pound, which was considered dear.

The men wandered about among the scythes, rakes, and wooden shovels, or the stalls of pipes and cutlery, or gathered round the ricketty wagons laden with small sacks of grain and meal which were continually arriving, led by one of the tribe in dusty boots. And all the while the townsfolk came crowding in to make their weekly purchases till there was scarcely room to move.

Such a scene is to me far more interesting than a picture-gallery. I went to and fro in the throng hearkening with pleasure to the various voices, watching the buying and selling, and noting the honest, cheerful faces of many of the women. Then escaping, I could survey the whole market-place from the rising ground at its upper end, and contemplate at leisure the living picture, framed by houses and shops in the olden style, among which, on one side, rises the ancient Rathhaus. It was built in 1562 with the stones of a church given to the corporation by Duke Johann, whose portrait you may see hanging in the hall inside among electors and dukes, and their wives; and, ever since, it has been used for weddings, dances, and religious meetings, as well as for the grave business of the council and police. Opposite the entrance, the date 1770, inserted with black pebbles into the paving, marks the spot where the last beheading took place under authority of the council.

The Wends are the descendants of a Sclavonic tribe, which, according to ethnologists, migrated from the shores of the Adriatic more than a thousand years ago, carrying in their name (Wend or Wand) a proof of having once lived by the sea. They are remarkable for the tenacity of their adherence to ancient habits and customs, which may, perhaps, account for their still being a distinct people among the Germans by whom they are surrounded. And they are not less remarkable for honesty, health, and an amount of agricultural skill, which distinguishes them from their neighbours. They are clever and successful in rearing cattle; they get on, and save money; and the women have the reputation of being most excellent nurses. The Bohemian peasant on the farther side of the mountains used, if he does not now, when his children were born, to stretch them out, sometimes at the end of a pole, towards the country of the Wends, that the infant might grow up as able and lucky as they. One of their immemorial practices, still kept up, is to talk to their bees, and tell them of all household incidents, and especially of a death in the family. Their number is two hundred thousand, all within the limits of Lusatia.

A much-frequented promenade is the dam of the Great Pond—Grossen Teich—on the southern side of the town, which, planted with chestnuts and limes, forms a series of green and shady alleys, with a pleasant prospect across gardens and meadows to the village of Altendorf. Swans glide about on the surface of the water, which covers sixteen acres, and a gondola plies to a small wooded island in the centre, resorted to by lovers and picnic parties. A short distance northwards lies the Little Pond, bordered by rows of poplars, and three other ponds in different parts of the town are also made to contribute to its attractions.

Another pleasure-ground is the "Plateau," on an eminence between the railway station and the road to Leipzig, from which you may wander through shady alleys to the old ruin of Alexisburg. The cemetery, on a hill to the west of the town, is worth a visit for a sight of some of the tombs, among which appears the entrance to the new Princes' Vault, constructed in 1837, in the form of a small chapel, lighted by richly-stained glass windows, through the floor of which the coffins are lowered to the vault beneath. On St. John's Day the cemetery is thronged by the townsfolk, decorating the graves of their departed friends with flowers.

After a visit to all these places, and a peep into the two churches in which Luther once preached—the Bartholomäikirche and the Brüderkirche—I travelled on to Zwickau, and as there is little to be seen on the way besides fields, low hills, and the tall-chimneyed, smoking, stocking-weaving town of Werdau, we will glance at an interesting event in Saxon history incidentally alluded to in the foregoing pages.

CHAPTER III

Origin of Altenburg—Prosperous Burghers—A Princely Crime—Hussite Plunderers—Luther's Visits—French Bonfire—Electress Margaret's Dream—Kunz von Kauffungen—"Don't burn the Fish"—A Conspiracy—Midnight Robbers—Two Young Princes Stolen—The Flight—The Alarm—The Köhler—The Rescue—Kunz Beheaded—The Triller's Reward, and what a famous Author said concerning it.

Wends had long peopled the Pleissengau when King Henry I.—the Fowler, as his contemporaries named him—conquered it during one of his many inroads among his neighbours, and made it part of the Osterland early in the tenth century. The newly-won territory was soon settled by German colonists, who, finding an ancient fortification on the summit of a bluff, rocky hill, called it alte Burg, whence the present name of the town and principality of Altenburg. Henry, or his successor, Otho, built a castle on the hill, no portion of which, or of the one which replaced it, now remains. The town is first mentioned in a document of the year 986. Its story is the old one: family feud, rapine and revenge, chivalry and heroism, intermingled with quaint and quiet glimpses of social life, characteristic of the "dark ages." Earliest among its possessors were the Hohenstaufens; latest are the Hildburghausens. At one time it was imperial; at another independent; now pledged or given away by an emperor; now held by a duke. In 1286 its prosperity was such that the burghers went carried in sedan-chairs to the council-house, and their wives walked to church festivals on carpets spread before them in the street.

Six years later Friedrich the Bitted quarrelled with Adolf von Nassau for having pledged Altenburg to King Wenzel of Bohemia; whereupon Adolf invited Friedrich to a Christmas feast, and while he sat at table employed a ruffian to murder him, as the speediest way of settling the dispute. The blow, however, fell on the wrist of a burgher of Freiberg who rushed between, and lost his hand in preventing the crime. Friedrich escaped, changed his dress, and, under cover of night, fled the city; but, having gained a battle in the interval, he returned as ruler in 1307. The scene of this malignant assault is supposed to have been a house in the market-place.

Then came a succession of Friedrichs: the Earnest, the Strong, the Warlike, the Quarrelsome, the Mild, and such like. It was in 1430, during the lifetime of the last mentioned, that those fierce Reformers, the Hussites, came across the mountains and made an inroad into the principality. They chose Three-Kings' Day for their attack on the town, which was abandoned to them by the inhabitants, who fled to neighbouring villages, or took refuge in the castle; and, having burnt and plundered to the satisfaction of their cupidity or their conscience during four days, they left the place to recover as best it might.

The same Elector, Friedrich the Mild, married the Austrian Princess Margaret—fit wife for such a prince, if we may judge from her endeavours to prevent bread becoming too dear for the townsfolk.

Luther was in Altenburg from the 3rd to the 9th of January, 1519, to hold a conference with Karl von Miltitz, the papal legate. The two met in the house of George Spalatin, who became a firm friend of the great Reformer. Luther visited the town also when on his famous journey to Worms, and on several occasions afterwards.

The council-house was the scene of a religious conference from October, 1568, to March of the following year. The parties in presence were—the theologians of Electoral Saxony on the one hand, of Ducal Saxony on the other; and among the subjects mooted they discussed the questions, "Whether good works were needful for salvation?" and, "Whether man can co-operate in the attainment of his own salvation?" and with the usual result; for the disputants separated without coming to a decision.

The old town suffered from the disasters and commotions of the Peasants' War. The Imperialists quartered themselves upon it after the fatal battle of Lützen. The troubles of the Seven Years' War fell upon it, and of the campaigns that ended in the downfall of Napoleon. In 1810, the French commissioners seized a quantity of English manufactures in possession of resident merchants, and made a great bonfire therewith in the market-place. In 1813, the Emperors of Austria and Russia and the King of Prussia visited the town, and in the same year it afforded quarters to 671 generals, 46,617 officers, and 472,399 ordinary troops.

Now we must go back for awhile to the year 1455, the times of Friedrich the Mild. On the night of the 6th of July in that year the Electress Margaret, his wife, dreamt that two young oaks, growing in a forest near the castle, were torn up by a wild boar. Herein her maternal heart foreboded danger to the two princes Ernest and Albert, both still in their boyhood. The times were indeed disquieting, what with Hussite wars, territorial quarrels, and the ominous foretokens of the coming Reformation. Mild as Friedrich was, he, too, had had some fighting with his brother, Duke Wilhelm, about their lands. Among his officers was a certain Conrad, or, as he was commonly called, Kunz von Kauffungen, formerly captain of the castle, who, through disappointment, had come to entertain two causes of quarrel against his master. One was that, having been sent to surprise and capture Gera, he was taken himself, and only recovered his liberty by payment of four thousand florins ransom. Of this sum Kunz claimed reimbursement from the Elector, and met with denial. The second was, a demand for the restoration of estates of which he had been granted temporary possession, but which, defying legal authorities, he refused to give up until the coveted four thousand florins should be once more in his pocket. Chafing under his twofold grievance, he broke out into threats of reprisal, to which Friedrich answered jocularly, "Don't burn the fish in the ponds."

Baffled and exasperated, Kunz devised a scheme for bringing the question to a speedy issue: persuaded Hans Schwalbe, one of the scullions at the castle, into his interest; concerted measures with his brother Dietrich von Kauffungen, Wilhelm von Mosen, and others, thirty-seven altogether, and watched his opportunity.

Treacherous Schwalbe failed not in the service required of him, and gave information of the Elector's absence: called away by affairs to Leipzig. Whereupon Kunz and his confederates, mounting to horse, rode to Altenburg, and halted under cover of a wood—where now the pleasure-ground is laid out at the foot of the castle—between eleven and twelve in the night of the 7th of July. Finding all quiet, he sent his body-servant, Hans Schweinitz, forward to fix a rope ladder, with Schwalbe's help, at a window above the steepest side of the rock, and, following with Mosen, the two climbed up and got into the castle. Once in, they hastened to the chamber of the young princes, and each seizing one, made their way to the gate. But, instead of Albert, the little Count Barby had been picked up. Kunz was no sooner aware of the mistake, than, giving Ernest, whom he carried, into Mosen's arms, he hurried back with the terrified count, and brought out Albert. Quicker, however, than the robbery was the spread of an alarm. The Electress, apprehensive, perhaps, because of her dream on the previous night, appeared at a window, imploring Kunz to restore her children, and promising to intercede with the Elector in favour of his demands. Her entreaties and lamentations fell on deaf ears; Mosen had already made good his retreat, and Kunz speedily followed him through the gate, which was easily opened, there being but a single invalid on guard. The time was singularly favourable for the success of the plot, as nearly all the residents and functionaries were enjoying themselves at a feast given by the Chancellor in the town.

The alarm-bell began to ring. Mosen and the others galloped off with their prize, and Kunz, mounting his horse with young Albert before him, and attended by Schweinitz, lost no time in making for the frontier. If Isenburg could be reached before the pursuers came up, the game would be in his own hands. On they went in the dim night through the Rabensteiner Forest, along rugged and darksome ways, where they wandered from the track, their horses stumbled or floundered in miry holes, forced to choose the wildest and least-frequented routes, for dogs were barking and alarm-bells ringing in all the villages, warning honest folk that knaves were abroad. The dewy morning dawned, birds twittered among the branches, the sun arose, daylight streamed into the forests, and still the fugitives urged their panting horses onwards. A few hours later the young prince, worn out by want of rest and the increasing heat, complained of thirst; whereupon Kunz, though still a half-score miles from the Bohemian frontier, halted not far from the village of Elterlein, and crept about in the wood to pluck berries for the boy's refreshment. While the captain was thus occupied, a certain charcoal-burner—George Schmidt by name—at work near the spot, attracted by the glint of armour between the trees, approached the halting-place, made suspicious, perhaps, by the alarm-bells. To his surprise, he saw horses showing marks of hasty travel, and a fair-haired boy well attired, who said at once, "I am the young prince. They have stolen me." No sooner spoken than the Köhler, running up to Kunz, who was still stooping over the berries, felled him with a blow of the stout pole which he used in tending his fires. A shout brought up a gang of his comrades, sturdy fellows with long hair and grimy faces, who promptly laid hold of Kunz and Schweinitz, bound their hands, and carried them off for safe keeping to the neighbouring monastery of Grünhain. Thither also was the young Albert borne in friendly arms, and from thence, on the following day, an escort, among whom went the Köhler, conducted him back to his weeping mother—a real triumphal procession by the time they arrived at Altenburg.

Mosen and his troop, meanwhile, had betaken themselves to a hiding-place not far from the castle of Stein, on the right bank of the Mulde, about half way towards the frontier. While some made good their retreat to secret quarters, the principals concealed themselves with Prince Ernest in a rocky cave screened by trees, waiting for a favourable opportunity to renew their flight. But hearing, while on their look-out, sundry passers-by talk of the capture of unlucky Kunz, they sent a messenger to Friedrich von Schonburg at Hartenstein, offering to deliver up the prince on condition that they should be left free to depart unmolested. The condition was granted: they gave up their captive, and were seen no more in all the province; and Schonburg conveyed Ernest to Chemnitz, where he was received by his father the Elector.

Unlucky Kunz having been carefully escorted to Freiberg, was there beheaded on the 14th of July—an example to knightly kidnappers. On the next day the Köhler's homely gaberdine and the garments of the princes were hung up in the church at Ebersdorf, not far from the scene of the rescue. As for the Köhler himself, he had but to speak his wishes, for the Electress, in the joy of her heart at the restoration of her sons, could not sufficiently reward the man who had saved the younger. "I worried them right well"—(wohl getrillt)—he said, when recounting how he had laid about him with his pole at the time of the rescue; and ever afterwards was he known as the Triller. His wishes were modest enough;—a little bit of land, and liberty to hunt and cut wood in the forest—and amply were they gratified.

Such is in brief the story of the Prinzenraub, as it happened four hundred years ago—a memorable event in Saxon history. A walled-up window in the castle at Altenburg, on the side towards the Pauritzer Pond, is said to indicate the place where in the former building the robbers entered. The Princes' Oaks still flourish; and the cave in which Ernest was hidden is still known as the Prinzenhöhle. And our own history is involved in the event, for from that same Ernest descends the Consort of our Queen.

To most English readers the Prinzenraub was an unknown story until a few years ago, when Thomas Carlyle published it from his vigorous pen in the Westminster Review, where all the circumstances are brought before us in the very vividness of life. "Were I touring in those parts, I would go and see," says the author, referring to the rumour that the estate bestowed on the Triller remained still in possession of his posterity. By inquiry at Altenburg, I learned that this estate lay in the neighbourhood of Zwickau, so, as I also was bound for the Bohemian frontier, I did go and see on the way.

CHAPTER IV

Zwickau—Beer Bridge—Beer Mount—The Triller Estate—Triller Bierbrauerei—The Braumeister—The Beer—Four Hundredth Anniversary of the Prinzenraub—A Friendly Clerk—"You will have a Tsigger?"—Historical Portraits—A Good Name for a Brewery—A Case of Disinterestedness—Up the Church Tower—The Prospect—Princess Schwanhildis—The Fire-god Zwicz—Luther's Table—The Church—Geysers—Petrified Beds—Historical Houses—Walk to Oberhaselau—The Card-players—The Wagoners.

The dark roofs of a few dull streets, a lofty old church tower, the tall chimneys, and clouds of steam and smoke of a busy suburb, rising amid orchards, gardens, and hop-grounds in the pleasant and thickly-wooded valley of the Mulde, are the features presented by Zwickau as you approach it from the terminus. There needs no long research to discover that the Prinzenraub is a household word among the people: hanging on the wall in the hotel you may see engravings of the Prinzenhöhle, the castle of Stein, the monastery at Grünhain, and other places incidental to the robbery; and the waiters are ready to tell you that the Triller estate lies near Eckersbach, about half an hour's walk to the east of the town.

On my way thither I crossed the Mulde, a lively stream, flowing between steep slopes of trees, broken here and there by a red fern-fringed cliff. A Saxon liking—one which the Anglo-Saxon has not forgotten—is betrayed in the name of the bridge—Beer Bridge; it leads to Beer Mount, which conceals within its cool and dark interior countless barrels of the national beverage. While walking up the hollow road that winds round the hill, you see on one side the entrances to the deeply excavated cellars, on the other a tavern, overshadowed by linden-trees, offering refreshing temptations to the thirsty visitor.

The road presently rising across open fields brings you in sight of a pile of huge bright-red brick buildings, erected on the farther side of a deep, narrow dell, contrasting well with the green of a cherry orchard and woods in the rear. There lies the Triller estate. Times are changed; and where the sinewy Köhler tilled his field and reared his family, now stands a brewery—Triller Bierbrauerei. The wakeful genius of trade has taken possession, and finds in the patriotic sentiment inspired by the history of the place a handsome source of profit.

I addressed myself to the BraumeisterBrewmaster—who on hearing that one of England's foremost authors had published the story of the Prinzenraub, manifested a praiseworthy readiness to satisfy my curiosity. The estate had long been out of the hands of the Triller family, so long that he could not remember the time—perhaps fifty years. But the Trillers were not extinct: one was living at Freiberg, and two others elsewhere in Saxony. The place now belongs to a company, under whose management Triller beer has become famous in all the country round; and not undeservedly, as I from experience am prepared to affirm. There is a large garden, with paths winding among the trees, and open places bestrewn with tables and chairs enough for the innumerable guests who quench their thirst at the brewery.

As we strolled about the premises, the Braumeister called my attention to a writing over the main entrance—

 
Dulcius ex ipso fonte bibuntur aquæ,
 

remarking that he had never known a visitor disposed to quarrel with it. Then, abandoning his laconic phrases, he told me how the four hundredth anniversary of the Prinzenraub had been celebrated on the 8th of July, 1855. It was a day to be remembered in all the places made historic by the event. From Schedewitz, on the farther side of Zwickau, a long procession had walked to the Brewery, under triumphal arches erected on the way. First came a troop of Coalers, in forest garb, then friends of the company on foot and in wagons, and bands of music; altogether eight hundred persons, and among them the three Trillers. Airs were played and songs sung that made all the fire of patriotism glow again; and so earnestly did the multitude enter into the spirit of the celebration, that—a merry twinkle gleamed in the Braumeister's eye as he told it—"They drank a hundred eimers of beer. There they are: look at them," he added, pointing to an engraving of the whole procession—the Trillerzug, as he called it.

A similar festival was held at Altenburg, Hartenstein, and Grünhain on the same day, to the entire satisfaction of all concerned, and the reinvigoration of Saxon loyalty.

I was seated at one of the tables with a tankard of beer before me, when a young man came up, looked at me inquisitively, and said, "E shmall Eng-lish speak"—meaning, "I speak a little English."

I felicitated him on his acquirements, when he proceeded to tell me that he was one of the clerks employed in the counting-house, and having heard of my arrival from the Braumeister, could not resist the desire of speaking with an Englishman. Moreover, he would like to show me certain things which I had not yet seen, and he said, "If you pleasure in Prinzenraub find, so is glad to me."

We were friends in a moment. He led me first to the counting-house, and showed me the bust of Herr Ebert, who, as chief proprietor, had headed the procession in the former year, but was since deceased, saying, "We very, very sorry; every man love him. Ah! he was so good." Then running up-stairs to a large whitewashed apartment—one of the drinking-rooms used when guests are driven in-doors by bad weather—where a few portraits hung on the walls, he cried, "Here is something to see. But wait—you will have a tsigger?"

"With pleasure," I answered, "if it's good to drink."

"No, not drink," he replied. "What you call him?—to shmoke."

The room echoed with my laugh, and he prolonged it, as I rejoined, "Oh! you mean a cigar! No, thank you. Tobacco is one of the things I abhor."

"What you call him?" he exclaimed, in amazement—"cigar! Then what for a teacher is mine. But he is a German."

Our friendly relations were in no way deranged by my dislike of a "tsigger;" and we turned to the portraits, which comprised some of the personages involved in the Prinzenraub. The brave old Triller is represented in the costume of the period—a stalwart fellow, with ample black beard, bare legs, broad-brimmed hat, and loose frock tied by a belt round the waist. In one hand he grasps his pole, with the other supports the prince, who wearing red hosen and peaked red boots, looks up to him with tearful eye. Kunz appears lying down in the background, looking half-stunned and miserable. There are two miniatures—of the Triller and his wife—apparently very old, believed to be likenesses. In the excitement occasioned by the four hundredth anniversary, a poor shoemaker, hearing it talked of, came to the brewery with the paintings in his hand, and sold the two for a shilling. Besides these there are seven or eight other portraits, among which the features of Kunz impress you favourably. He has dark curly hair, a high forehead, a clear bright eye, moustache and pointed beard; the whole appearance and expression reminding you of Sir Philip Sidney.

What with fluent German and broken English the young clerk worked himself into enthusiasm, and showed me everything that had the remotest connexion with the subject, ending with a book containing the latest history of the Prinzenraub, and engravings of its incidents. Nor could he think of letting me depart till I had seen the whole premises, and the enormous cellars.

"The Triller is a good name for the brewery," he said, as we paced between the furlongs of barrels.

On my return to the town I found out the ancient dame who keeps the key of the church tower, and as she unlocked the door offered her a small silver coin. "No! no! no!" she exclaimed, "that is too much. A Dreier (halfpenny) is enough for me." A rare instance of disinterestedness. Once admitted, you find your way alone up to the topmost chamber, where dwells a woman with two or three children. She was winding up from the street below her daily supply of water when I entered out of breath with the ascent of so many steps, and paused in her task to conduct me to the platform, a height of about two hundred feet, from which the steeple springs one hundred and fifty feet higher. Wide and remarkable is the prospect: the rows of poplars which border the roads leading on all sides from the town divide the landscape into segments with stiff lines that produce a singular effect as they diminish gradually in thickness and vanish in the distance. Plenty of wood all around, merging towards the south into the vast fir forest which there darkens the long swells and rounded summits of the Erzgebirge: a region of contrasts, with its abounding fertility and unpicturesque foundries and mining-works. The town appears to better advantage from above than below, for the many green spots in the rear of the houses come into the view, and you see gleaming curves of the Mulde, and a great pond as at Altenburg, and the remains of the old walls, and the ditches, now in part changed into a garden promenade.

The mind becomes interested as well as the eye. You may grow dreamy over the fabulous adventures of the fair Princess Schwanhildis, in whose adventures, as implied in hoary tradition, the place originated; and if you desire proof, is it not found in the three swans, still borne in the town arms? Or you may revert to the sixth century only, when the Wends had a colony here, and worshipped Zwicz, one of their Sclavish fire-gods in the Aue, or meadow—whence the present name, Zwickau. Or you may remember that Luther often mounted the tower to gaze on the widespread view; and imagine him contemplating the scenes on which your eye now rests—a brief pause in his mighty work of rescuing Europe from the toils of priestcraft. A clumsy table yet remaining on the platform, though tottering and fallen on one side with age and weakness, is called "Luther's table;" the great Reformer having, as is said, once sat by it to eat. But the sentiment which such a relic should inspire is weakened by the inference that as the Zwickauers take no pains to preserve it from the weather, they at least are sceptical concerning its merits.

And the church itself. It is the largest, the finest specimen of Gothic, and has the biggest bell, in all Saxony, and excepting two towers in Dresden, is the highest. It dates from the eleventh century, and has been more than once restored. The interior well repays a visit. The slender, eight-sided pillars of the nave, the rare carvings of the bench-ends, and others about the choir and confessional, and in the sacristy, the high altar, by Wohlgemuth, of Nuremberg, the only one remaining of twenty-five which formerly stood around the walls, raise your admiration of art. If curious in such matters, you may see a splinter of the true cross—a relic from Popish times—still preserved. There are some good paintings, of which one by Lucas Cranach the Younger represents Jesus as "Children's Friend." It was painted at the cost of a burgomaster in honour of his wife's memory.

For one with time at discretion, Zwickau and the neighbourhood would yield a few days of enjoyable exploration. A remarkable instance of volcanic action is to be seen between Planitz and Niederkainsdorf, which has existed from time immemorial. Steam is continually bursting up from the coal strata beneath, of so high a temperature that the ground is always green even in the hardest winters. An attempt was made, a few years ago, to utilize the heat by establishing a forcing-garden on the spot; and in the adjacent forests there are land-slips, produced by disturbances of the strata, which are described as romantic in their effects. The valley of the Mulde offers much pleasing scenery; the castle of Stein and the Prinzenhöhle are within half a day's walk; and somewhat farther are the singular rocks at Greifenstein, a pile as of huge beds petrified. The legend runs that a princess, having married while her betrothed, whom she had promised never to forget, was absent, the fairies, exercising their right of punishment, turned her and all her household gear into stone, and the beds remain to commemorate the perfidy. There are, besides, baths and mineral springs at the village of Oberkainsdorf, and at Hohensteiner Bad; and curious old carvings in the castle of Schönfels; and, if you incline to geology, the coal measures abound in fossil plants and shells, while of minerals there is no stint.

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