Читать книгу: «The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 554, June 30, 1832», страница 5

POISON OF TOADS

The circumstance of toads spitting poison, is mentioned in M.L.B's. interesting paper on the Superstitions relative to Animals. The following is the opinion of Dr. E.J. Clark on this subject, delivered at a recent lecture. S.H.

"The opinions of the vulgar are generally founded upon something. That the toad spits poison has been treated as ridiculous; but though it may be untrue that what the creature spits affects man, yet I am of opinion that it does spit venom. A circumstance related to me by a friend of mine, has tended to strengthen my opinion. He was a timber merchant, and had a favourite cat who was accustomed to stand by him while he was removing the timber; when, (as was often the case) a mouse was found concealed among it, the cat used to kill it. One day the gentleman was at his usual employment, and the cat standing by him, when she jumped on what he supposed to be a mouse, and immediately uttered aloud cry of agony; she then stole away into a corner of the yard, and died in a few minutes. It turned out that she had jumped on a toad."

THE SELECTOR; AND LITERARY NOTICES OF NEW WORKS

SCRIPTURAL ANTIQUITIES

(Concluded from page 411.)

Phenomenon of the Rainbow.

It seems to us very probable, that the density of the atmosphere was changed at the deluge, having been considerably attenuated, nor can this inference be regarded in the light of mere speculation: there seems sufficient evidence that it really must have been so. The rainbow appearing for the first time—the abbreviation of human life, and the diminished size of animal and vegetable forms, all seem to require this condition. Far be it from us to doubt the direct interposition of JEHOVAH in this catastrophe, but GOD sometimes employs secondary agents to effect his designs. "I do set," says the ALMIGHTY, "my bow in the cloud, and it shall be for a token of the covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud; and I will remember my covenant, which is between me and you, and every living creature of all flesh: and the waters shall no more become a flood to destroy all flesh." It cannot be reasonably supposed, that the rainbow ever appeared before the deluge, nor from our previous remarks, is it at all necessary to suppose it. Had the patriarchs seen this beautiful phenomenon in an antediluvian world, its recurrence after the deluge could not have been a symbol of security, since, though the spectacle had been already witnessed, the deluge had supervened; but it was a new phenomenon, the consequence of the altered condition of the atmosphere, and was perhaps the result of a super-added law. The design implies stipulations of a somewhat similar description, and even pagan testimony might be cited as concurring in this view of it.

⁵

 
"Jove's wondrous bow of three celestial dies,
Plac'd, as a sign to man, amidst the skies."
 

The Fall of Manna.

This remarkable and providential supply is thus described: "When the dew that lay was gone up, behold upon the face of the wilderness there lay a small round thing, as small as the hoar-frost, on the ground." We are further told, that "when the sun waxed hot it melted;" and when preserved until the following day it became corrupt, and "bred worms." To preserve the extra measure which they collected on the sixth day, Moses directed that on that day of the week they were "to bake and seethe" what should be required on the morrow, as on the sabbath none should fall. It is further added,—"And the house of Israel called the name thereof manna: and it was like coriander-seed, white; taste of it was like wafers made with honey." Such are the curious and interesting particulars supplied by the Sacred Text. It is well known that a substance is used in medicine under this name, chiefly obtained from the Calabrias, and is collected from the leaves of the ornus rotundifolia, (fruxinas ornus, of Linnaeus,) and a somewhat similar substance obtains in the onion; but from its purgative qualities, it is sufficiently obvious that the manna of the Scriptures is altogether different. According to Seetzen, Wortley Montague, Burckhardt, and other travellers, a natural production exudes from the spines of a species of tamarix, in the peninsula of Sinai. It condenses before sunrise, but dissolves in the sun-beam. "Its taste," it is added, "is agreeable, somewhat aromatic, and as sweet as honey. It may be kept for a year, and is only found after a wet season." The Arabs collect it and use it with their bread. In the vicinity of Mount Sinai, where it is most plentiful, the quantity collected in the most favourable season does not exceed six hundredweight. The author of the "History of the Jews" has a note to the following effect: "The author, by the kindness of a traveller, recently returned from Egypt, has received a small quantity of manna; it was, however, though still palatable, in a liquid state, from the heat of the sun. He has obtained the additional curious fact, that manna, if not boiled or baked, will not keep more than a day, but becomes putrid and breeds maggots. It is described as a small round substance, and is brought in by the Arabs in small quantities mixed with sand." It would appear from these very interesting facts, that this exudation, which transpires from the thorns or leaves of the tamarix, is altogether different from the manna of the manna-ash. We cannot doubt, from the entire coincidence in every respect, that the manna found in the wilderness of Sinai by the Arabs now, is identical with that of the Scriptures. That the minute particulars recorded should be every whit verified by modern research and discovery, is worthy of great attention. As Moses directed Aaron to "take a pot and put an omer full of manna therein, and lay it up before the LORD, (in the ark,) to be kept for the generations of Israel," as a memorial; so the remarkable phenomenon remains in evidence of the truth of the narrative. The miracle, however, remains precisely as it was. There is sufficient to appeal to, as an existing and perpetual memorial to all generations. The MIRACLE, from which there can be no appeal, and which allows of no equivocation, consisted in its ample abundance, in its continued supply, and its complete intermission on the sacred day of rest. Nutritious substances have fallen from the atmosphere in some countries; such, for example, was that which fell a few years ago in Persia, and was examined by Thenard. It proved to be a nutritious substance referable to a vegetable origin. We have before us, at the moment of writing these pages, a small work, printed at Naples in 1793, the author of which is Gaetano Maria La Pira; it is entitled, "Memoria sulla pioggia della Manna," &c.: and describes a shower of manna which fell in Sicily, in the month of September, 1792. The author, a professor of chemistry, at Naples, gives an interesting account of the circumstances under which it was found, together with a variety of interesting particulars, some of which we shall select, and we do so to prove that a similar substance may have an aerial origin, though carried up in the first instance, it may be, by the process of evaporation;—this would considerably modify the product. On the 26th September, 1792, a fall of manna took place at a district in Sicily, called Fiume grande; this singular shower lasted, it is stated, for about an hour and a half. It commenced at twenty-two o'clock, according to Italian time, or about five o'clock in the afternoon: the space covered with this manna seems to have been considerable. A second shower covered a space of thirty-eight paces in length, by fourteen in breadth. This second shower of manna, which took place on the following day, was not confined to the Fiume grande, but seems to have fallen in still greater abundance in another place, called Santa Barbara, at a considerable distance: it covered a space of two hundred and fifty paces in length, by fourteen paces in breadth. An individual, named Guiseppe Giarrusso, informed Sig. G.M. La Pira, that about half-past eight o'clock, A.M., he witnessed this shower of manna, and described it as composed of extremely minute drops, which, as soon as they fell, congealed into a white concrete substance; and the quantity was such, that the whole surface of the ground was covered, and presented the appearance of snow: the depth, in all cases, seems to have been inconsiderable. This aerial manna was somewhat purgative, when administered internally; and the chemical analysis of it seemed to prove, that its constituents, though somewhat different from that obtained from the ornus rotundifolia, ⁶ did not materially differ from the latter in its constituents. Sig. La Pira describes it of a white colour, and somewhat granular or spherical; it seems to have had some resemblance, externally, to that of the Scriptures; but it is not stated that it became corrupt on being preserved.

Water from the Rock.

At the rock, in Horeb, called Meribah, Moses miraculously supplied the people with water. He smote the rock, and an abundant stream immediately issued: this extraordinary source of supply is now dried up, but there is still left sufficient evidence to confirm the fact. It will suffice for our purpose that we quote, in corroboration, the description of an eye-witness and recent traveller: "We came to the celebrated rock of Meribah. It still bears striking evidence of the miracle about it; and it is quite isolated in the midst of a narrow valley, which is here about two hundred yards broad. There are four or five fissures, one above the other, on the face of the rock, each of them about a foot and a half long, and a few inches deep. What is remarkable, they run along the breadth of the rock, and are not rent downwards; they are more than a foot asunder, and there is a channel worn between them by the gushing of the water. The Arabs still reverence this rock." Dr. Clarke only spoke the truth when he asserted that the BIBLE was the best itinerary that the traveller in Palestine could possess.

"Weighing in the Balance."

The sentence of the ALMIGHTY, emblazoned on the walls of the palace of Babylon, which registered the fate of Belshazzar, was deciphered by the skill of Daniel. Part of this sentence is thus interpreted: "TEKEL; Thou art weighed in the balances, and art found wanting." The author gives an interesting illustration of the allusion. Here, it will be perceived, is the balance in which the actions of the individual have been weighed; and we have only further to remark, that the former Mogul kings were, on their ascending the throne, literally weighed. Thevenot gives an account of this curious affair in his time. The balance wherein this seems to have been performed, is described as being rich. The chains of suspension were of gold, and the two scales, studded with precious stones, also of gold, as well as the beam, &c. The king, richly attired and shining with jewels, goes into one of the scales of the balance, and sits on his heels. Into the other are put little bales, said to be full of gold, silver, and jewels, or of other costly materials. These little bales are described to be often changed.

We have marked many more extracts than we can insert, and find that we must content ourselves, and we hope the author, with again directing attention to his very interesting production.