Читать книгу: «The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 580, Supplemental Number», страница 4

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In the year 1238, the pressure of poverty and impending ruin compelled the Emperor Baldwin the Second, to sell what the piety of St. Louis, King of France, induced him as eagerly to purchase.18 A very considerable sum was given in exchange for the holy wood and on its arrival in Paris, it was deposited by King Louis in a chapel which he built on this occasion. There, the Cross remained for above three hundred years, until at length, on the 20th of May, 1575, it disappeared from its station. The most anxious researches failed in tracing the robber, or recovering the spoil, and the report which accused King Henry the Third of having secretly sold it to the Venetians may be considered as a proof of the popular animosity rather than of royal avarice.19 To appease in some degree the loud and angry murmurs of his subjects, Henry, the next year, on Easter day, announced that a new Cross had been prepared for their consolation, of the same shape, size, and appearance as the stolen relic, and asserted, most probably with perfect truth, that in Divine powers, or claim to religious worship, it was but little inferior to its model. "The people of Paris," says Estoile, an eye-witness of this transaction, "being very devout, and easy of faith on such subjects" (he is speaking of the sixteenth century,) "gratefully hailed the restoration of some tangible and immediate object for their prayers." Of the original fragment I can discern no further authentic trace; and here, then, it seems to have ended its long and adventurous career.

Before I conclude, I ought, perhaps, to make some mention of the pretended nails of the passion, which were obtained by Constantine the Great at the same time with the cross. He melted a part of them into a helmet for himself; and the other part was converted into a bridle for his horse, in supposed obedience to a prophetic text of Zechariah: "In that day shall there be upon the bells (bridles) of the horses, holiness unto the Lord."20 Yet, though the helmet alone might appear to have required all the nails which could possibly be employed in a crucifixion, it is not unusual in southern Europe to meet with fragments of old iron, for which the same sacred origin is claimed. Thus, for instance, at Catania, in Sicily, I have seen one of these nails, which is believed to possess miraculous powers, and exhibited only once a year with great solemnity. There is another in a private oratory of the Escurial; and I was surprised in observing in the same case a relic of Sir Thomas à Becket. All the nails, from the time of Constantine, are rejected as spurious by Cardinal Baronius;21 yet a former Pope had expressed his belief in their authenticity;22 and the ingenious idea of miraculous vegetation might have been easily applied to them. But to trace the other parts of this real or fabulous history, and more especially their insertion in the Iron crown of Lombardy, would require, though scarcely deserve, a separate essay.

[To this class likewise belongs a Pilgrimage to the Holy Sepulchre, from the accomplished pen of Contarini Fleming. The lighter papers are tinged with a high moral feeling; and we do not think that better evidence will be found than in the following of Mrs. Hall's contributions.]

THE TRIALS OF GRACE HUNTLEY

[This tale occupies nearly fifty pages. It so teems with moral pathos and touching beauty, that we are at a loss to abridge it throughout so as to preserve that acquaintance with the finest feelings of our nature, which marks every page with sterling value. We, therefore, only adopt the conclusion, and attempt a leading thread of the story. Grace is the daughter of a village schoolmaster. She loves "not wisely, but too well," "Joseph Huntley, the handsomest youth in the retired village of Craythorpe." The father consents to their union. The real character of the husband appears early; his fond love soon dwindles to painful neglect: how truly does the writer observe, "the rapidity with which love may glide from the heart of man is a moral phenomenon for which it would puzzle philosophers to account. The brief space of a few months not unfrequently converts the devoted into the unkind, or to a delicate mind still worse—the neglectful husband." The wayward Huntley breaks off church-going; he refuses Grace his company, and we find her first solitary walk since her marriage thus touchingly referred to: "almost every tree certainly every stile she passed—was hallowed by some remembrance connected with the playmate of her childhood—the lover of her early youth—the husband of her affections." When, she looked on the dew dancing amid the delicate tracery of the field spider's web—when the joyous whistle of the gay blackbird broke upon her ear—gazing silently on all that was really fresh and beautiful in nature—she felt that, instead of warming, it fell chilly upon her heart. And yet all was as usual—the bright sun, and the smiling landscape. Why, then, was she less cheerful? She was alone! No one she loved was by her side, to whom to say, "How beautiful!" Joseph gets into debt, and upon Grace offering to sacrifice a favourite article of dress to enable him to keep a "promise to pay," we find the following exquisite paragraph: "there is something so commanding, so holy, in virtue, that, though the wicked may not imitate, they cannot withhold from it their admiration." As Huntley looked upon his wife, he thought she never appeared so lovely. Some of the affection of earlier and purer years returned warmly to his heart; and as he kissed her, words of happier import broke from his lips—"God bless you, Grace! I am a sad scoundrel, and that's the truth." Joseph deserts her, and in less than eight years after their marriage, her little family are entirely dependent upon her for support. The husband returns, and sets the eldest boy to rob his mother; the villany of the father is reproved by Grace, meekly but firmly. Joseph takes the boy under his guidance, and becoming acquainted with "John and Sandy Smith, (two poachers,) who lived together in a wretched hut on the skirt of Crayton Common," he soon initiates the little fellow into crime. After a storming quarrel with his wife—]

That night, as latterly had been his custom, he sallied forth about eight o'clock, leaving his home and family without food or money. The children crowded round their mother's knee to repeat their simple prayers, and retired, cold and hungry, to bed. It was near midnight ere her task was finished; and then she stole softly into her chamber, having first looked upon and blessed her treasures. Her sleep was of that restless heavy kind which yields no refreshment. Once she was awakened by hearing her husband shut the cottage-door; again she slept, but started from a horrid dream—or was it indeed reality! and had her husband and her son Abel quitted the dwelling together? She sprang from her bed, and felt on the pallet—Gerald was there; again she felt—she called—she passed into the next room—"Abel, Abel, my child! as you value your mother's blessing speak!" There was no reply. A dizzy sickness almost overpowered her senses. Was her husband's horrid threat indeed fulfilled? and had he so soon taken their child as his participator in unequivocal sin? She opened the door, and looked out upon the night; it was cold and misty, and her sight could not penetrate the gloom. The chill fog rested upon her face like the damps of the grave. She attempted to call again upon her son, but her powers of utterance were palsied—her tongue quivered—her lips separated yet there came forth no voice, no sound to break the silence of oppressed nature. Her eyes moved mechanically towards the heavens—they were dark as the earth; had God deserted her?—would he deny one ray, one little ray of light, to lead her to her child? Why did the moon cease to shine, and the stars withhold their brightness? Should she never again behold her boy, her first-born? Her heart swelled, and beat within her bosom. She shivered with intense agony, and leaned her throbbing brow against the door-post, to which she had clung for support. Her husband's words rang in her ears—"One by one shall your children be taken from you to serve my purposes!" Through the dense fog she fancied that he glared upon her in bitter hatred—his deep-set eyes flashing with demoniac fire, and his smile, now extending, now contracting, into all the varied expressions of triumphant malignity! She pressed her hand on her eyes to shut out the horrid vision, and, a prayer, a simple prayer, rose to her lips. Like oil upon the troubled waters, it soothed and composed her spirit. She could not arrange, or even remember, a form of words; but she repeated, again and again, the emphatic appeal, "Lord, save me, I perish!" until she felt sufficient strength to enable her to look again into the night. As if hope had set its beacon in the sky, calmly and brightly the moon was now shining upon her cottage. With the sudden change, at once the curse and blessing of our climate, a sharp east wind had set in, and was rolling the mist from the canopy of heaven. Numerous stars were visible, where, but five minutes before, all had been darkness and gloom. The shadow passed from her soul; she gazed steadily upwards; her mind regained its firmness; her resolve was taken. She returned to her bed-room, dressed, and, wrapping her cloak closely to her bosom, was quickly on her way to the Smiths' dwelling, on Craythorpe Common.

The solitary hut was more than two miles from the village; the path leading to it broken and interrupted by fragments of rocks, roots of furze, and stubbed underwood, and, at one particular point, intersected by a deep and brawling brook. Soon after Grace had crossed this stream, she came in view of the cottage, looking like a misshapen mound of earth; and, upon peering in at the window, which was only partially lined by a broken shutter, Covey, the lurcher, uttered, from the inside, a sharp muttering bark, something between reproof and recognition. There had certainly been a good fire, not long before, on the capacious hearth, for the burning ashes cast a lurid light upon an old table, and two or three dilapidated chairs. There was also a fowling-piece lying across the table; but it was evident none of the inmates were at home; and Grace walked slowly, yet disappointedly, round the dwelling, till she came to the other side, that rested against a huge mass of mingled rock and clay, overgrown with long tangled fern and heather. She climbed to the top, and had not been many minutes on the look-out ere she perceived three men rapidly approaching from the opposite path. As they drew nearer, she saw that one of them was her husband; but where was her son? Silently she lay among the heather, fearing she knew not what—yet knowing she had much to fear. The chimney that rose from the sheeling had, she thought, effectually concealed her from their view, but in this she was mistaken; for, while Huntley and one of the Smiths entered the abode, the other climbed up the mound. She saw his hat within a foot of where she rested, and fancied she could feel his breath upon her cheek as she crouched, like a frightened hare, more closely in her form. However, he surveyed the spot without ascending further, and then retreated muttering something about corbies and ravens, and, almost instantly, she heard the door of the hut close. Cautiously she crept down from her hiding-place; and, crawling along the ground with stealth and silence, knelt before the little window, so as to observe, through the broken shutter, the occupation of the inmates. The dog alone was conscious of her approach; but the men were too seriously engaged to heed his intimations of danger.

[She sees all that the three are about, is convinced that her son will be lost, and forms her resolution:]

"Then there is hope for my poor child!" she thought, "and I can—I will save him!" With this resolve, she stole away as softly and as quickly as her trembling limbs would permit. The depredators revelled in their fancied security. The old creaking table groaned under the weight of pheasant, hare, and ardent spirits; and the chorus of a wild drinking-song broke upon her ear as returning strength enabled her to hasten along the rude path leading to Craythorpe.

The first grey uncertain light of morning was visible through the old churchyard trees as she came within sight of her cottage. She entered quietly, and saw that Abel had not only returned, but was sleeping soundly by his brother's side.

Grace set her house in order—took the work she had finished to her employer—came back, and prepared breakfast, of which her husband, having by this time also returned, partook. Now he was neither the tyrant whose threat still rung in her ears, nor the reckless bravo of the common; he appeared that morning, at least so his wife fancied, more like the being she had loved so fondly, and so long.

"I will sleep, Grace," he said, when their meal was finished—"I will sleep for an hour; and to-morrow we shall have a better breakfast." He called his son into the bed-room, where a few words passed between them. Immediately after this Grace went into the little chamber to fetch her bonnet. She would not trust herself to look upon the sleeper, but her lips moved as if in prayer; and even her children still remember, that, as she passed out of the cottage-door, she had a flushed and agitated appearance.

"Good morning, Mrs. Huntley," said her old neighbour, Mrs. Craddock; "Have you heard the news? Ah! these are sad times—bad people going—"

"True, true!" replied poor Grace as she hurried onwards; "I know—I heard it all."

Mrs. Craddock looked after her, much surprised at her abruptness.

"I was coming down to you, Grace," said her father, standing so as to arrest her progress; "I wished to see if there was any chance of the child Abel's returning to his exercises. As this is a holiday, I thought—"

"Come with me," interrupted Grace, "come with me, father, and we will make a rare holiday."

She hurried the feeble old man along the road leading to the rectory, but returned no answer to his inquiries. The servant told her, when she arrived at her destination, that his master was engaged—particularly engaged—could not be disturbed—Sir Thomas Purcel was with him; and, as the man spoke, the study-door opened, and Sir Thomas crossed the hall.

18.See Dupleix, Historic de France, vol. ii. p. 257. ed. 1634. The original authority is Nangis (Annales de St. Louis, p. 174. ed. 1761.) Rigord, who speaks of the sale of this relic to Philip Augustus, appears to be guilty of a fable or anachronism, in which he was follow by Raynaldus, Annal. Eccles. A.D. 1205, No. 60.
19.See L'Estoile, Journal de Henri III., vol. i. p. 125, 161, ed. 1744.
20.Zech. ch. xiv. ver. 20.
21.Annal. Eccles. A.D. 326. No. 54.
22.See a Letter from Innocent VI. ap. Raynald Annal. Eccles. A.D. 1354. No. 18.
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