Читать книгу: «The American Missionary. Volume 49, No. 04, April, 1895», страница 4

LINCOLN MEMORIAL—SPECIAL METHOD

MRS. G. W. ANDREWS, TALLADEGA, ALA

There has been much enthusiasm here since Sabbath morning in starting an "Abraham Lincoln Cent Association" in order to give the poorest among our people an opportunity to do something toward helping to lift the debt of the American Missionary Association. There will be four departments of giving, one cent per day, one per week, one per month, and five dollars will constitute one a memorial member of the Association. The collection from those who pay a cent a day will be taken at the time of devotional exercise in the schools in the morning; the cent per week every Tuesday morning, the cent per month on the twelfth day of each month. Every quarter the treasurer will gather the different sums and send to the American Missionary Association treasury. The twelfth day of February each year will be a rallying day, when we trust much more will be realized. It is hoped by those who have this plan in hand, and we are all working in unison here in it, to extend it throughout all of our schools and churches in the South, that the present debt of the American Missionary Association may be brought close to their hearts, and kept there, as the proposition is that this association shall continue until the debt is lifted.

LINCOLN MEMORIAL DAY IN THE SOUTH

BY REV. W. J. LARKIN

On Lincoln's birthday most of the churches connected with the American Missionary Association in the South took occasion to make a contribution to it, and many gifts not large in themselves, but representing a great deal of sacrifice, have been received by our treasurer in New York. The pastor of our church in Marion, Alabama, sends a contribution of over $16 from his church, which amount represents more sacrifices than thousands of dollars would represent from many of our more favored churches. He writes: "We had a Lincoln's exercise on Lord's day, 10th, by the school at the church. It was a very cold, dark night, but our offering was $16.09. You will consider the hard times here—and they are hard, indeed, this year—we have had intense cold now nearly two months with the mercury nearly to zero. When ice is six inches thick in this part of Alabama it means intense suffering for the half-clad and half-fed negroes. We add to this $16.09, $11.26, which we have collected at our missionary prayer meetings, making in all $27.35."

"I called on a few of the old ex-slaves for some experiences of bygone days. Among others here is one: 'When I was a boy about twelve years of age there were several boys together telling what we would do when we became men. I said, "I am going to be free and keep a store, and perhaps employ some of you boys as my clerks." Among these boys standing there was a white boy, who, when he went home, told his father what I had been saying. Shortly after a lady, when I was passing her house one day called me in and said, "Steve, is that you?" "Yes, marm." "I want to see you; I hear you have been talking some bad talk with other boys." I said, "What is it, marm?" "You said that you were going to be free some day. Now let me tell you, if you do not stop talking such talk you will be hung and nobody can possibly save you. Let me tell you, you were ordained from the foundation of the world to be a slave; that is your destiny."' He continued, 'Although I never employed any of those boys as clerks, yet from that white boy, who reported my conversation, I have bought thousands of dollars' worth of goods since. I began by selling cakes on the railway cars. I remember down in Tennessee about the year 1852 a man came and preached, and was said to have abolition ideas. The white people took him and hung him. Oh! children, if I only had had the privileges you now have! I thank God for the American Missionary Association. It took my children and made men of them. When I was a boy a good Christian man taught me to read a little. The white people discovered it and said, "You stop teaching niggers," and cut off his forefinger for teaching us to write.'"

THE LOUISIANA ASSOCIATION

BY REV. G. W. MOORE, FIELD MISSIONARY

The Louisiana State Association held its twenty-sixth annual meeting with the church at Thibodeaux, February 1-4. It was one of the best meetings in interest and attendance in the history of the association.

The reports from the churches showed a steady growth and hopeful outlook, in spite of the hard times. These churches of Southern Louisiana are in the black belt of the State on plantations and in towns adjacent to the large sugar plantations. Many of the planters have become bankrupt by the changed conditions of giving up the sugar bounty, while the poor colored laborers have been the greatest sufferers.

The stories of their hardships and struggles in their efforts to live and carry forward their church work are full of pathos, heroism and self-sacrifice. Laborers have had to take fifty cents a day and board themselves, to keep the wolf of starvation from their door, and many of them are unable to get work at any price.

It was a revelation to the brethren to hear the report of Rev. James Herod, of the American Missionary Association meeting at Lowell, Mass., and of Mr. E. H. Phillips, of the Cleveland Christian Endeavor meeting. It was the first time these colored men had been North or East, and had come in contact with Northern civilization. First-class trains, hotels and Christian hospitality from "our brother in white" were all new to them.

Mr. Herod is a graduate of Straight University, and is our pastor at Abbeville, La. His face beamed with grateful joy as he told the story of the meeting and the wonders of the North, and of the warm welcome of Northern friends, while the brethren of the Association were held spell-bound by his graphic recital. It is hard to tell which was the happier, the speaker or the audience.

Mr. Phillips, of Morris-Brown Church, New Orleans, is a zealous Christian Endeavor worker. The State of Louisiana was represented at the Cleveland Christian Endeavor Convention by two colored delegates, Mr. Phillips and Dr. Nelson. The reception these colored Endeavorers received at Cleveland made all of our hearts glad. It was so refreshing to see this star of hope rising in the hearts of our long oppressed brethren, and to have them realize somewhere in the land the meaning and sweetness of the words of our Lord, and the Christian Endeavor motto: "One is your Master, even Christ, and all ye are brethren."

The report made by our field missionary of the Sunday-school Convention held in London, Eng., also inspired the brethren with the hope that the good time coming will come ere long, when they will be measured by their worth and work, and not always be despised and oppressed because of the accident of birth and condition. The Woman's Missionary State Union, with Miss Bella Hume as president, held an interesting meeting. They are assisting in the support of a missionary at our Indian Mission at Santee, Neb. The Sunday-school State Association, Rev. J. W. Whittaker, moderator, also held an inspiring meeting. Mr. Alfred Lawless, Jr., was appointed general Sunday-school superintendent to visit needy Sunday-schools in the State, and especially to assist in organizing Sunday-schools on the sugar plantations.

The neat little chapel built a year ago by the American Missionary Association at Thibodeaux was dedicated Sunday, February 3. An impressive and helpful sermon was preached by Rev. Prof. G. W. Henderson, of Straight University, followed by addresses by the pastor, Rev. J. E. Smith, Trustee Matthew Dickerson and the field missionary.

As the train left the little town the delegates sang, "God be with you till we meet again." The coach was curtained off, to separate the white and colored passengers, but as this song of benediction rang out on the train the curtain was lifted by the white passengers, and for a season we were all one company. May the angelic song of the Nativity of "peace on earth and good will toward men" so abound that the curtains that separate men will be raised and its refrain of "peace and good will" extend to our common humanity, that we may all be bound together and united to Christ.