Читать книгу: «The American Missionary. Volume 44, No. 06, June, 1890», страница 4

REVIVAL AT WILMINGTON, N.C

PROFESSOR GEORGE A. WOODARD

The revival which took place in this church the latter part of the winter was, in some respects, a model one.

At the close of one of the Wednesday evening prayer meetings, our pastor spoke to us with the view of ascertaining if the church were ready for special work; then he appointed another prayer meeting for Friday night. With faith, and resting upon the promises of God, the work was begun the next week. At first the attendance was small; but, as the meetings continued, the interest increased, and it became necessary to move into the large hall of the school.

It was evident throughout that God was in the work and that the Holy Spirit was striving mightily with sinners. A deep, quiet emotion pervaded the meetings, in strong contrast with the revivals held in many of the colored churches of the city, where the excitement becomes intense, and the confusion great. Their meetings are often continued until long after midnight, in a crowded, unventilated room, whereas ours never closed later than ten o'clock.

As a result of our revival, although other revivals were going on amongst the colored people at the same time, upwards of forty were born into the Kingdom, for some of whom, many, many prayers had been offered up; and all was done in answer to prayer. Among these were several cases of interest, two of which I will mention. One is that of an intelligent young man employed by the leading dentist of the city, for whom he does the mechanical work, which previously had to be sent North. Although of excellent character, he was a skeptic, reading the writings of Ingersoll, Paine, and others. For years, our teachers had taken a special interest in him laboring with him and praying for him, that he might come into the light He was induced to attend these meetings, and was finally led to believe that these things are so and to accept of the Saviour. He has gone earnestly to work to bring in other young men, teaches in the Sunday-school and is ready for any Christian work.

The other is that of a brawny brick mason, a great sinner, who, while earning excellent wages, often failed to bring home sufficient to feed and clothe his children; and when remonstrated with by his wife, would answer; "They are your children, you take care of them." All is changed now. He gets up early Sunday mornings, assists in getting the children ready for church, where the family, all neatly dressed, can be seen regularly every Sunday; and in the prayer meeting his voice is usually heard.

As a further result of this revival, the church has been greatly quickened, the members have been brought closer together in brotherly love, and God has given a fresh outpouring of his spirit.

On Easter morning, when a special communion service was held, twenty-nine of the new converts were received into our church, amidst the most touching and impressive services. But the revival has not stopped with the special meetings. After every Sunday evening service, an after-meeting has been held, in which several have been led to give their hearts to God. All of these meetings have been marked by the earnestness with which the church has labored for the salvation of those who were yet without, and more fervent prayers never ascended to the throne of grace.

FACTS ABOUT BALLARD SCHOOL, MACON, GA

The opening of the New Year saw manifestations of the Holy Spirit in our midst, and during the week of prayer there appeared to be a deep interest among the pupils. Our prayers seemed to take a new meaning, and we felt that they were about to be answered.

Nothing but God's Spirit could have laid the burden of souls upon so many hearts at once, or have bidden us speak to different ones, while our movements were almost unknown to one another.

In the meetings that were held in the different rooms, and those conducted in the High School, which were attended by some of the pupils from other grades, a large number expressed a desire to become Christians; and there were about sixty who gave their hearts to Christ. We rejoice greatly over the work of the Spirit, and have the assurance that "there is joy in the presence of the angels of God."

The study of the Bible is an important feature in the school work. One hour each week is set apart for it. A visitor, passing from the lower grades up, on Friday afternoon, would find Bible work going on in every room. The work of the little ones is largely memorizing. The older ones have a systematic course. The outlines of Bible history are first carefully studied, then the more important events and characters in detail. Work in map-drawing is done in connection with all the lessons.

A short time ago, a middle-aged woman applied for admission to our school. She had been teaching for several years, but wanted to prepare herself for the teachers' examination by taking a short course of study. She was permitted to try the sixth grade examination and failed; then the fifth with like results; finally she was placed in the fourth grade, where it was discovered that she did not know the multiplication tables, and evidently had never heard of division. Her knowledge of spelling would not exceed that of an average third grade pupil, and she is called one of the best colored teachers in the county from which she came.

In the Industrial Department nearly two hundred and fifty girls sew from a half hour to an hour every day. Excellent work is being done and they are very much interested, some of them begging for the privilege of sewing at other times than those designated for that purpose. The industrial teacher finds difficulty in keeping the supply of work equal to the demand.

Friends have kindly sent us donations of work, and much more will be acceptable. Sheets, pillow cases, underclothing or patchwork, basted ready for sewing, will be very thankfully received. The work in the sewing classes includes patchwork, the making of dresses, all kinds of other garments, and quilting.—From the Ballard Record.

A DREARY PICTURE OF PLACE AND PEOPLE

BY AN A.M.A. WORKER

The country is low and flat, with here and there a small elevation on which is a house or log cabin. For miles and miles the country is dreary and monotonous. The swamps have a funereal aspect as one looks upon the live-oak and cypress, hung with long Spanish moss swaying to and fro in the gentle breeze.

Back in these pine woods are hundreds who have never seen the railroad, a boat, carriage, or even a mail-bag. Sometimes a few will go to the little obscure station on Saturdays and stand gazing at the train as it goes thundering by, and many comical remarks are made, as: "Dat am de train 'pon which no darkies nor crackers kin ride; dat am all de heben dat dem buckra want and am gwine ter git."

Most of the people own their homes, which are poorly constructed of pine poles with clapboards to cover the cracks, through which the dampness and cold winds make it uncomfortable for the occupants, who are seated before a clay chimney and a great lightwood fire. Very few of the houses have any windows. A lightwood torch furnishes the light by day and by night. Some of them are improving each year, but the most of them are satisfied with a roof, and a few acres under cultivation.

The country people seem to be naturally religious, as they are all church members, are so from childhood, and are great believers in the "sperit," which must be the evil one. They are not denominational in the sense in which enlightened people are. The church which allows the greatest number of privileges, and the minister who will just be preacher and make the most noise and have the greatest number of "big meetings," are the most popular. They have a burial service, and several months or a year after, they have a funeral service, which is always a big time.

Cæsar is considered the best preacher that has ever been in –. He comes once a month, and cannot read a chapter; "nor need you expect me to get the one-thousandth part of the ingrejience out of this text," is his introduction to every sermon, but he can get up steam enough to be heard half a mile. One of the preachers wanting to be known as a licentiate, said in meeting: "I want you to know that I am a licentious preacher,"—which is the truth.

Our work has done an amount of good, even among those outside, and our schools and the two churches have done more good in the country than all other work combined. The recent fanaticism in the county did not get one believer from our church.