Читать книгу: «The American Missionary. Volume 42, No. 05, May, 1888»

AMERICAN MISSIONARY ASSOCIATION

PRESIDENT,

—– –

Vice-Presidents

Rev. A.J.F. BEHRENDS, D.D., N.Y

Rev. ALEX. MCKENZIE, D.D., Mass

Rev. F.A. NOBLE, D.D., Ill

Rev. D.O. MEARS, D.D., Mass

Rev. HENRY HOPKINS, D.D., Mo

Corresponding Secretaries

Rev. M.E. STRIEBY, D.D., 56 Reade Street, N.Y

Rev. A.F. BEARD, D.D., 56 Reade Street, N.Y

Treasurer

H.W. HUBBARD, Esq., 56 Reade Street, N.Y

Auditors

PETER MCCARTEE

CHAS. P. PEIRCE

Executive Committee

JOHN H. WASHBURN, Chairman

ADDISON P. FOSTER, Secretary

For Three Years

LYMAN ABBOTT,

A.S. BARNES,¹

J.R. DANFORTH,

CLINTON B. FISK,

ADDISON P. FOSTER,

For Two Years

S.B. HALLIDAY,

SAMUEL HOLMES,

SAMUEL S. MARPLES,

CHARLES L. MEAD,

ELBERT B. MONROE,

For One Year

J.E. RANKIN,

WM. H. WARD,

J.W. COOPER,

JOHN H. WASHBURN,

EDMUND L. CHAMPLIN

District Secretaries

Rev. C.J. RYDER, 21 Cong'l House, Boston

Rev. J.E. ROY, D.D., 151 Washington Street, Chicago

Financial Secretary for Indian Missions

Rev. CHAS. W. SHELTON,

Secretary of Woman's Work

Miss D.E. EMERSON, 56 Reade Street, N.Y

COMMUNICATIONS

Relating to the work of the Association may be addressed to the Corresponding Secretaries; letters for "THE AMERICAN MISSIONARY," to the Editor, at the New York Office.

DONATIONS AND SUBSCRIPTIONS

In drafts, checks, registered letters, or post office orders, may be sent to H.W. Hubbard, Treasurer, 56 Reade Street, New York, or, when more convenient, to either of the Branch Offices, 21 Congregational House, Boston, Mass., or 151 Washington Street, Chicago, Ill. A payment of thirty dollars at one time constitutes a Life Member.

FORM OF A BEQUEST

"I bequeath to my executor (or executors) the sum of – dollars, in trust, to pay the same in – days after my decease to the person who, when the same is payable, shall act as Treasurer of the 'American Missionary Association,' of New York City, to be applied, under the direction of the Executive Committee of the Association, to its charitable uses and purposes." The Will should be attested by three witnesses.

THE AMERICAN MISSIONARY

American Missionary Association

Six months of our fiscal year have come to a close. It may be of interest to our readers to know how our treasury compares with the same period of time last year. During this half-year, there has been an increase in collections of $6,250.73, a decrease in the amount paid in from estates and legacies of $2,880.05, making a balance in the total receipts, of $3,370.68 in advance of those of the preceding year for the corresponding period.

This, however, does not mean that we are in advance of our expenditures. All life predicates growth. When there is no growth, the body has begun to die. Those who will read the able paper of Dr. Bradford in this magazine, will doubtless conclude with him, that the imperative demand is for increased life, and for multiplied efforts to save those to whom Providence has manifestly called us. The natural and necessary growth of life has been upon us. While we have cut and trimmed and pinched with an economy that the most careful might think an unwise policy, there has yet been growth. Success necessitates development. Good schools will enlarge. One church creates another. One foothold secured in a missionary region opens districts to many who swell the cry of need to the heart of Christian compassion "come over and help us," so that with all our pruning the work has grown beyond the slight increase of funds from our churches.

We ought to push our work. Ignorant millions need the truth which we have. They need the knowledge which we have. They need salvation, and if we have it and have the spirit of Christ's compassion, we will see that they are not left in darkness. There is enough and to spare in the hands of the disciples of Christ for this vast and increasingly urgent work. "Why," says George W. Cable, "if you knew the national value of this work, to say nothing of its gospel value, you would quadruplicate it before the year is out," He calls it "the most prolific missionary field that was ever opened to any Christian people," "right here at your doors."

While then we have the right to thank God and his people, and reason to take courage, we should be false to the churches and to ourselves should we fail to accentuate the necessities of our work, and the demand upon those in whose name we stand. Brethren, is not ours the appeal of Christ to you for his neglected and his needy ones? Bring your thank offerings to God and make enlargement for this enlarging work.

We are thankful for our receipts from legacies. They are testimonies that speak, from those whose lips are sealed in death, for the gospel of Christ and its elevating and saving power when it is applied to the low-down and the poor and the wronged. In these legacies, those who are dead yet speak the word of life to those whom they have remembered.

Our work, however, should be planned, not upon the uncertainties of legacies, but upon the ability and faith of those who live and give. It cheers us to know that our living donors are increasing and are entering with us the doors of opportunity which God has so manifestly opened and which no man can shut.

We congratulate the American Home Missionary Society that it closes its year, not having realized its fears even if it has not absolutely compassed all its hopes. We are grateful, for its success. Our congratulations also are hearty that our great Foreign Missionary Society, the A.B.C.F.M., reports itself at the end of its fiscal half-year $78,000 in advance of what was received for the same period last year.

But do not forget the great work which the churches have put upon us. See nearly eight millions who went from barbarism into slavery, and from slavery came out the poorest of the poor, the most ignorant of the ignorant, the most dependent of the dependent, without true religion and with no opportunity to know what true religion is unless we tell them. Africa is in America, China is in America, the barbarous heathen Indian is in America, and two millions of white people in the mountain region in four hundred counties, where ignorance is solid, are in America. These all look to the American Missionary Association. Will it not be our turn next to receive from the churches their increasing Godspeed on this work in such measure that we may carry the truth and the life to those who ought to have it.

The Connecticut Normal Industrial School previous to the brief spring vacation was visited by many northern friends at Thomasville, Ga., upon the occasion of its closing exercises. The Thomasville Times calls sympathetic attention to the work and adds "That the boys and girls are being carefully taught and trained will be apparent to any one who will go to the Institution and see its workings. The attendance has averaged over two hundred." Thomasville is not far removed from Quitman geographically but, in point of intelligent regard for its own interests and the interests of the Negro, the distance is incalculable. As Joseph said to his brethren, we can say to the school incendiaries of Quitman, "Ye meant it for evil but the Lord meant it for good."

An attractive and interesting four-paged weekly journal called the Chinese Evangelist comes to us. It is the first number of a curiosity in the way of a newspaper, being printed half in the English and half in the Chinese language. Its editor is Mr. J.S. Harper, son of Rev. A.F. Harper, of Canton College, and the manager is Guy Maine, a Christian Chinaman and member of the Broadway Tabernacle Church. The address of the editor is No. 117 West 87th St., New York, and of the manager, No. 15 University Place. It is intended for all workers in Chinese Sunday-schools, and every teacher of Chinese Sunday-school scholars would do well to send a dollar and secure this invaluable aid for a year. Its column of items is named "Tea Leaves." We would suggest that the motto for this bright little paper be "Tu doces."

THE VERNACULAR IN INDIAN SCHOOLS

BY SECRETARY STRIKEY.

This question is not settled. One thing that has kept it unsettled has been the uncertain use of the term "missionary schools" in the Orders of the Indian Department. What is precisely a missionary school? Let me try to explain. There are three kinds of schools in the nomenclature of the Indian Office, based on the sources of their support.

1. Government Schools, supported wholly by Government appropriations—such as those at Carlisle, Genoa, etc. These may be left out of the account in this discussion, for no one objects to the Government's directing the studies in them.

2. Contract Schools, so called because the missionary societies which sustain them receive under contract with the Government a certain amount of money in aid of their support. The school at Santee, Nebraska, and the school at Yankton, Dakota, are specimens of this class. But these are mission schools, for the societies which support them would not continue to do so for a day except for their missionary character; and yet these schools are classed by the Department not as missionary but as contract schools.

3. Missionary Schools, which are supported wholly by missionary funds, the Government contributing nothing. Here, again, in the recent order, the Department employs the confusing use of terms, speaking in general terms of "missionary schools," and then of missionary schools under the charge of "native Indian teachers," and at remote points; the inference being that the white teacher of a missionary school, though it may be in a place so remote that neither the pupils nor the people can understand the English language, cannot teach in the vernacular.

With these explanations we present, under date of Feb. 11, 1888,