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HOW TO STOP SWEARING

When I was out West thirty years ago I was preaching one day in the open air when a man drove up in a fine turnout. After listening for a while he put his whip to his fine-looking steed, and away he went. I did not expect to see him again, but the next night he came back; and he kept on coming regularly night after night.

I said to a gentleman: "Who is that man who drives up here every night? Is he interested?"

"Interested! I should think not. You should have heard the way he talked about you today."

"Well," I said, "that is a sign he is interested."

I asked where he lived, but my friend told me not to go to see him; for he would only curse me. I said, "It takes God to curse a man: man can only bring curses on his own head."

I found out where he lived, and went to see him. He was the wealthiest man within a hundred miles of that place, and had a wife and seven beautiful children. Just as I reached his gate, I saw him coming out of the front door. I stepped up to him, and said:—

"You are Mr. Davis, I believe?"

He said, "Yes, sir, that is my name." Then he asked, "What do you want?"

"Well," I said, "I should like to ask you a question, if you won't be angry."

"Well, what is it?"

"I am told that God has blessed you above all men in this part of the country; that he has given you wealth, a beautiful Christian wife, and seven lovely children. I do not know whether it is true, but I hear that all he gets in return is cursing and blasphemy."

He said, "Come in, come in." I went in. "Now," he said, "what you said out there is true. If any man has a fine wife, I am the man, and I have a lovely family of children, and God has been good to me. But, do you know, we had company here the other night, and I cursed my wife at the table, and did not know it till after the company was gone. I never felt so mean and contemptible in my life as when my wife told me of it. She said she wanted the floor to open and let her down out of her seat. If I have tried once, I have tried a hundred times to stop swearing. You preachers don't know anything about it."

"Yes," I said, "I know all about it; I have been a traveler."

"But," he said, "you don't know anything about a business man's troubles.

When he is harassed and tormented the whole time, he can't help swearing."

"O, yes," I said, "he can. I know something about it. I myself used to swear."

"What! you used to swear?" he asked. "How did you stop?"

"I never stopped."

"Why, you don't swear now, do you?"

"No, I have not sworn for years."

"How did you stop?"

"I never stopped. It stopped itself."

He said, "I don't understand this."

"No," I said, "I know you don't. But I came to talk to you so that you will never want to swear again as long as you live."

I began to tell him about Christ in the heart; how he would take the temptation to swear out of a man.

"Well," he said, "how am I to get Christ?"

"Get right down here and tell him what you want."

"But," he said, "I was never on my knees in my life. I have been cursing all the day, and I don't know how to pray, or what to pray for."

"Well," I said, "it is mortifying to call on God for mercy when you have never used his name except in oaths, but he will not turn you away. Ask God to forgive you, if you want to be forgiven."

He knelt down and prayed, only a few sentences. After he prayed, he rose and said, "What shall I do now?"

I said, "Go down to the church, and tell the people there that you want to be an out-and-out Christian."

"I cannot do that," he said; "I never go to church except to some funeral."

"Then it is high time for you to go for something else," I said.

At the next church meeting the man was there, and I sat right in front of him. He stood up and put his hands on the seat, and he trembled so much that I could feel the seat shake. He said:—

"My friends, you know all about me; if God can save a wretch like me, I want to have you pray for my salvation."

That was thirty years ago. Some time since I was back in that town, but did not see him. But when I was in California, a man asked me to have dinner with him. I told him I could not do so. Then he asked me if I remembered him, and told me his name.

"O!" I exclaimed. "Tell me, have you ever sworn since that night you knelt in your drawing-room, and asked God to help you?"

"No," he replied, "I have never had a desire to swear since then."—D.L.

Moody, in "Weighed in the Balances," Published by Morgan & Scott.

THE CAROLS OF BETHLEHEM CENTER

There might have been no church had not the Rev. James McKenzie come just when it seemed tottering to a fall. There might have been no Sunday-school had not Harold Thornton tended it as carefully as he tended his own orchard. There might have been no class number four had it not been for Gertrude Windsor. But there would have been no glad tidings in one wintry heart save for the voices with which Eddie and the two Willies and Charlie and little Phil sang the carols that morning in the snow; and they came straight from Him who gave the angels the songs of, "On earth peace, good will to men."

At the end of the winter term in Gertrude's junior year the doctor had prescribed a year of rest for her, and she had come to find it with Aunt Mehitable, in the quiet of Bethlehem Center.

On her first Sunday she attended the little Sunday-school, and at the close of service there was an official conference.

"She would be just the one if she would," said the pastor.

"It can't go on as it is," answered the superintendent. "The deacon means well, but he doesn't know boys. There wasn't one here today, and only Eddie last Sunday. I wish she'd be chorister, too," he added. "Did you hear her sing?"

"I doubt if she would do that. I am told she nearly broke down in college, and is here to rest."

"Yes, so Mr. Thompson told me. But we do need her."

"Well, I will call on her, and let you know what I learn."

Gertrude hesitated; for had not the doctor said "It is not so much college,

Miss Windsor; it is church and Sunday-school and Christian Endeavor and Student Volunteer, and all the rest on top of college work that is breaking you down, and you must stop it"?

But the wistful face of Harry, who brought their milk, decided her; and the second Sunday saw her instructing Eddie and little Phil in the quarterly temperance lesson. It was not until school was over that she learned the reason of little Phil's conscious silence; and next day, when she met him with his father on the street, she tried to atone for her former ignorance.

"Are you Phil's father?" she asked, stepping toward them.

Tim Shartow, who was believed by some to regard neither God, man, nor the devil, grew strangely embarrassed as he took her hand, after a hurried inspection of his own.

"Yes'm," he answered.

"I am to be his Sunday-school teacher," she went on; "and of course I want to know the fathers and mothers of my boys. I hope Phil can come regularly. We are going to have some very interesting lessons."

"I guess he can come," answered his father. "It's a better place for him than on the street, anyway."

This was faint praise, but well meant. Gertrude smiled her appreciation, and in that brief meeting won not only Phil's lifelong regard, but, had she known it, that of his father as well; for thenceforth Tim Shartow felt that he had two friends in Bethlehem Center of whom he need not be ashamed.

His other friend was the Rev. James McKenzie. The mutual though qualified respect which they felt for each other dated from their first meeting, when Mr. McKenzie had walked into the saloon and asked permission to tack up some bills advertising his revival services.

"I guess you can," the proprietor had answered, standing alertly on his guard.

The bills had been posted, and the unwonted visitor turned to the man behind the bar. They were alone together.

"We should be very glad, Mr. Shartow," he said, "if you would attend some of the meetings."

"It'll be a cold day when I do," answered the saloon-keeper.

Mr. McKenzie did not reply.

"The worst enemies I've got are in that church," added Tim, by way of explanation.

A smile lighted up the pastor's earnest face. "No, Mr. Shartow," he said, "you're wrong. They don't like your business,—I don't like your business,—but you haven't an enemy in our church. And I want to tell you now"—his foot was upon the bar rail, and he was looking straight into the eyes of the man to whom he spoke—"that every night, as I pray that God will remove this saloon, I shall pray that he will bring you to know my Saviour. And if ever you need help that I can give, I want you to feel free to come to me. We are traveling different roads, Mr. Shartow, but we are not enemies; we are friends."

And the pastor departed, leaving Tim, the saloonkeeper, "that shook up," to use his own phrase, that it is doubtful whether he ever entirely regained his former attitude toward "them church folks."

By Gertrude's second Sunday as teacher, the two Willies had come to test the truth of rumors that had reached them. Charlie and Harry came next, and, after Gertrude announced the mid-week class-meetings as a reward for full attendance, not one absence occurred for thirteen weeks.

To Harold Thornton it had the look of a miracle that the class for whom no teacher could be found was as clay in the hands of the potter. There was nothing Gertrude could not do with them. They listened spellbound while she talked, took part in the responsive readings, answered questions, studied their lessons, sat wherever the superintendent wished; they even pocketed their papers without a glance at them until the session was over. And they sang with a wild abandon that was exhilarating to hear. Even Harry, who held throughout the note on which his voice first fastened, never failed to sing; and, though it added little to the harmony, it spoke volumes for the spirit of the school and the devotion to the chorister.

But if Gertrude was doing much for the boys, they were doing much for Gertrude; and in obeying her orders to rest, exercise, and grow strong, she could not have had better helpers. From the time when the first pale blossoms of the bloodroot showed beside the snow, through the seasons of violets and wild strawberries and goldenrod, to the time when the frost had spread the ground with the split shucks of the hickory-nuts, the spoil of all the woodland was brought to her.

Their class-meetings became long tramps, during which Gertrude told them interesting things about insects, birds, and flowers, and they told as much that was strange to her. Every one of them had become a conspirator in the plot to keep her out of doors, away from her books; hardly a day passed that she did not go somewhere with one or more of them. And as the healthy color began to show beneath the tan, as strength came back, and every pulse beat brought the returning joy of life, she often felt that all her work for class number four had been repaid a hundredfold.

It was one mid-August afternoon, when the tasseled corn stood high, and the thistles had begun to take wing and fly away to join the dandelions, that there came the first thoughts of the carols. Harry had to drive cows that day; but the others were with her, and as they came out through Mr. Giertz's woods, and looked down upon the pasture where the sheep were feeding, little Phil began the quaint old version of the shepherd psalm that she had taught them,—

"The Lord is my shepherd;
I shall not want;
He maketh me down to lie,"—

and, the other boys joining, they sang through to the end.

It was beautiful. She had never realized that they could sing so well, and, suddenly, as she listened, the plan came full-grown into her mind, and she proposed it then and there. The boys were jubilant; for a half-hour they discussed details; and then, "all seated on the ground," like those of whom they sang, she taught them the beginning of, "While shepherds watched their flocks by night."

That was the first of many open-air rehearsals, transferred, when the weather grew colder, to Willie Giertz's, where there were no near neighbors to whom the portentous secret might leak out. There was not one defective voice in the class save Harry's, and he was at first a puzzle; but that difficulty vanished when it was learned that his fondest ambition was satisfied by striking the tuning-fork. Thereafter all went smoothly, with much enthusiasm and a world of mystery.

When the program was complete, they had by heart six songs: "While shepherds watched their flocks by night," "Away in a manger," "We three kings of Orient are," "Hark! the herald angels sing," "There came three kings ere break of day," and last, but best, because it seemed especially made for them, the song that began:—

"O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by."

And so at length came Christmas eve. Little eyes were closing tight in determined efforts to force the sleep that would make the time till morning so much shorter. But in Bethlehem Center were six boys who, it is safe to say, were thinking less of the morrow's gifts than of the morning's plan; for preparations for early rising had been as elaborate as if it were fourth of July, and there was a solemn agreement that not one present should be looked at until after their return.

Gertrude had fallen asleep thinking of the letter beneath her pillow, promising her return to college at the beginning of next term; but at the first tinkle of her alarm-clock she was up, and, dressing by candlelight, went softly down the stairs and out into the keen air of the morning. The stars were still bright overhead, and there was no light in the east; but Gertrude Windsor was not the first abroad; for at the gate Eddie, the two Willies, and little Phil stood waiting, and already Harry and Charlie were seen coming at top speed.

"Are we all here?" asked Eddie in a stage whisper; and the other boys huddled close together, and wriggled with suppressed excitement.

"Yes," answered Gertrude. "Which place is first?"

"Mr. McKenzie's," announced Charlie, whose part it was to lay out the route; and, crossing the road, they passed through the parsonage gate. Beneath the study windows, Harry, at a given signal, struck the tuning-fork against his boot heel, Gertrude gave the key, and then, like one, there rose to greet the dawning of another Christmas day those clear young voices:—

"Hark! the herald angels sing,
'Glory to the new-born King;
Peace on earth and mercy mild,
God and sinners reconciled.'"

There were sounds from within before they had finished the first stanza; but when, after the "Amen," the pastor started to open a window, the boys were too quick for him. There was a volley of "Merry Christmas," and his answer reached only the rearguard tumbling over the picket fence.

Beneath the bare apple-tree boughs in Harold Thornton's yard, Charlie, Eddie, and little Phil sang, "We three kings of Orient are," while the others joined in the chorus. At the song's close, the superintendent, swifter of foot than the pastor, overtook them with a great box of candy.

Tears came into the eyes of Mrs. Martin as, watching beside her sick child, she heard again the story of the Babe "away in a manger, no crib for his bed." Old Uncle King forgot for a moment his vexing troubles as he listened to the admonition to "rest beside the weary road and hear the angels sing." Mrs. Fenny cried, as sick people will, when she heard the boys reiterate the sweet, triumphant notes.

So from house to house the singers went, pausing at one because of sickness, at another because those within were lonely, at some for love, as they had serenaded the pastor and the superintendent, and bringing to each some new joy.

The stars were fading out, and they had started to return. On their side of the street was the post-office, and opposite them was the saloon, with its gaudy gilt sign, "Tim's Place." Little Phil was behind Gertrude; and as they passed that building,—it was home to him—his hand just touched her sleeve.

"Do you think," he whispered, and she could see the pitiful quiver of his chin as he spoke—"do you suppose—we could sing one for m' father?"

Tears filled Gertrude's eyes; and had she not known boys so well, she would have stooped and caught him in her arms.

"Why, surely," she answered. "Which one do you think he would like best?"

Phil had shrunk behind her, and beneath the gaze of the other boys his eyes were those of a little hunted animal at bay. "Bethlehem," he said, huskily.

And when Harry had struck the tuning-fork, they began to sing together,—

"O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by."

The twenty-fourth had been a good day for business in Tim Shartow's place. He had had venison for free lunch; two mandolin and guitar players had been there all the evening; and there was more than two hundred dollars in the till. But now, in the quiet of the early morning, as he sat alone, the reaction had come. He remembered how Rob MacFlynn had had too much, and gone home maudlin to the wife who had toiled all day at the wash-tub. He thought of the fight Joe Frier and Tom Stacey had had. And—he did not drink much himself; he despised a drunkard—and these things disgusted him. There was little Phil, too,—"the saloon-keeper's boy,"—and that cut deep. Wouldn't it pay better, in the long run—and then the music floated softly in.

He did not hear the words at first, but he had a good ear,—it was the singing that had brought him, as a boy, into the beer-gardens,—and, stepping to the window, he listened, all unseen by those without. There the words reached him:—

"How silently, how silently,
The wondrous gift is given!
So God imparts to human hearts
The blessings of his heaven.

No ear may hear his coming,
But in this world of sin
Where meek souls will receive him"—

and until they sang the "Amen," Tim Shartow never stirred from the window.

* * * * *

The storm that had been threatening all day had descended. Without, a blizzard was raging; but within, beside his study fire, the little ones tucked away in bed up-stairs, and a book in his hand, the Reverend McKenzie could laugh at weather. A knock at that hour surprised him; but when he saw who stood upon the threshold, he knew how the saloon-keeper felt when he posted his bills so many months before.

"Good evening, Mr. Shartow," he said. "Won't you come in?"

The face of his visitor was tense and haggard; for the struggle had lasted the day long.

"I've come for help," he answered, shortly. "I guess it's the kind you can give, all right."

For a moment the pastor searched his face. "God bless you!" he exclaimed.

"Come in, come in."

And so was wrought again, before the close of the day that had been ushered in by the singing of the carols, the ever new miracle of Christmas; for God's gift to men had been again accepted, and into another heart made meek and ready to receive him the dear Christ had entered.—Frederick Hall, in Christian Endeavor World.

STANDING BEAR'S SPEECH

The first time an Indian was permitted to appear in court in this country and have his rights tried, was in the year 1897. Previous to this every Indian in the United States was subject to the orders of the Secretary of the Interior. If he happened to be a man of a tyrannical nature, the Indians fared hard. One Secretary of the Interior at the point of the bayonet had caused all the Poncas Indians to be driven from northern Nebraska down to Indian Territory, depriving them of lands to which they held government deeds. They were left in the new country for months without rations, and more than one third of them died. Among these was the son of Standing Bear. The old chief refused to have the boy buried in the strange country, and, gathering about thirty members of his tribe together, he started for their ancient hunting-grounds, intending to bury his boy where generations of the Poncas chiefs lay.

The Secretary of the Interior heard of the runaways, and through the War Department telegraphed to General Crook, of Omaha, to arrest the Indians, and return them to Indian Territory. So General Crook arrested Standing Bear and his followers, and took them all, with the old wagon that contained the body of the dead boy, down to Omaha.

Standing Bear told his story to the general, who was already familiar with many wrongs that had been committed against the Indians, and who was indignant at their treatment. He detained the Indians at Omaha until he consulted with a Mr. Tibbies, an editor of a newspaper. They agreed to espouse the cause of the Indians, securing to Standing Bear a trial in the United States court. It was the most notable trial ever brought in the West, and, in fact, the scope was as wide as any ever tried in this country; for upon its decision one hundred thousand persons were made citizens.

Mr. Tibbles, who attended every session of the court, describes what took place, in the following words:—

"The court-room was crowded with fashionably dressed women; and the clergy, which had been greatly stirred by the incident, were there in force. Lawyers, every one in Nebraska, and many from the big Eastern cities; business men; General Crook and his staff in their dress uniforms (this was one of the few times in his life that Crook wore full dress in public); and the Indians themselves, in their gaudy colors. The court-room was a galaxy of brilliancy.

"On one side stood the army officers, the brilliantly dressed women, and the white people; on the other was standing Bear, in his official robes as chief of the Poncas, and with him were his leading men. Far back in the audience, shrinking from observation, was an Indian girl, who afterward became famous as a lecturer in England and America. She was later known on both continents by a translation of her Indian name, In-sta-the-am-ba, Bright Eyes.

"Attorney Poppleton's argument was carefully prepared, and consumed sixteen hours in the delivering, occupying the attention of the court for two days. On the third day Mr. Webster spoke for six hours. And during all the proceedings, the court-room was packed with the beauty and culture of the city.

"Toward the close of the trial, the situation became tense. As the wrongs inflicted on the Indians were described by the attorneys, indignation was often at white heat, and the judge made no attempt to suppress the applause which broke out from time to time. For the department, Mr. Lambertson made a short address, but was listened to in complete silence.

"It was late in the afternoon when the trial drew to a close. The excitement had been increasing, but it reached a height not before attained when Judge Dundy announced that Chief Standing Bear would be allowed to make a speech in his own behalf. Not one in the audience besides the army officers and Mr. Tibbies had ever heard an oration by an Indian. All of them had read of the eloquence of Red Jacket and Logan, and they sat there wondering if the mild-looking old man, with the lines of suffering and sorrow on his brow and cheek, dressed in the full robes of an Indian chief, could make a speech at all. It happened that there was a good interpreter present—one who was used to 'chief talk.'

"Standing Bear arose. Half facing the audience, he held out his right hand, and stood motionless so long that the stillness of death which had settled down on the audience, became almost unbearable. At last, looking up at the judge, he said:—

"'That hand is not the color of yours, but if I prick it, the blood will flow, and I shall feel pain. The blood is of the same color as yours. God made me, and I am a man. I never committed any crime. If I had, I would not stand here to make a defense. I would suffer the punishment and make no complaint.'

"Still standing half facing the audience, he looked past the judge, out of the window, as if gazing upon something far in the distance, and continued:—

"'I seem to be standing on a high bank of a great river, with my wife and little girl at my side. I cannot cross the river, and impassable cliffs arise behind me. I hear the noise of great waters; I look, and see a flood coming. The waters rise to our feet, and then to our knees. My little girl stretches her hands toward me and says, "Save me." I stand where no member of my race ever stood before. There is no tradition to guide me. The chiefs who preceded me knew nothing of the circumstances that surround me. I hear only my little girl say, "Save me." In despair I look toward the cliffs behind me, and I seem to see a dim trail that may lead to a way of life. But no Indian ever passed over that trail. It looks to be impassable. I make the attempt.'

"'I take my child by the hand, and my wife follows after me. Our hands and our feet are torn by the sharp rocks, and our trail is marked by our blood. At last I see a rift in the rocks. A little way beyond there are green prairies. The swift-running water, the Niobrara, pours down between the green hills. There are the graves of my fathers. There again we will pitch our teepee and build our fires. I see the light of the world and of liberty just ahead.'

"The old chief became silent again, and, after an appreciable pause, he turned toward the judge with such a look of pathos and suffering on his face that none who saw it will forget it, and said:—

"'But in the center of the path there stands a man. Behind him I see soldiers in number like the leaves of the trees. If that man gives me the permission, I may pass on to life and liberty. If he refuses, I must go back and sink beneath the flood.'

"Then, in a lower tone, 'You are that man.'

"There was silence in the court as the old chief sat down. Tears ran down over the judge's face. General Crook leaned forward and covered his face with his hands. Some of the ladies sobbed.

"All at once that audience, by one common impulse, rose to its feet, and such a shout went up as was never heard in a Nebraska court-room. No one heard Judge Dundy say, 'Court is dismissed.' There was a rush for Standing Bear. The first to reach him was General Crook. I was second. The ladies flocked around him, and for an hour Standing Bear had a reception."

A few days afterward Judge Dundy handed down his famous decision, in which he announced that an Indian was a "person," and was entitled to the protection of the law. Standing Bear and his followers were set free; and, with his old wagon and the body of the dead child, he went back to the hunting-grounds of his fathers, and buried the body with tribal honors. —Indian Journal.

Some Things We Need

The courage born of God, not man,
The truth to speak, cost what it may;
The patience to endure the trials
That form a part of every day;
The purpose firm, the will to do
The right, wherever we may be;
The wisdom to reprove the faults
That in our loved ones we may see,—
Reprove in tone and spirit sweet,
And ne'er in temper's eloquence;
The heart to love the ones in wrong,
While wrong we hate in every sense;
The strength to do our daily task
As unto God,—for we're his own,—
To seek his approbation sweet,
And not men's praise, fame, or renown,—
These, these, and more, are things we need
If Christ we'd represent indeed.