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VERSES ATTRIBUTED TO CHARLES YORKE

I have in my possession a MS. book, in his own handwriting, of the late Rev. MARTIN STAFFORD SMITH of Bath, formerly chaplain to BISHOP WARBURTON, containing, amongst other matter, a series of letters, and extracts of letters, from the amiable and gifted, but unfortunate, CHARLES YORKE, to Bishop Warburton. At the close of this series, is the following note and extract:—

"Verses transcribed from the original, in Mr. C. Yorke's own writing, among his letters to Bishop Warburton; probably manuscript, and certainly his own composition: written from the Shades."

"Stript to the naked soul, escaped from clay,
From doubts unfetter'd, and dissolv'd in day,
Unwarm'd by vanity, unreach'd by strife,
And all my hopes and fears thrown off with life,—
Why am I charm'd by Friendship's fond essays,
And, tho' unbodied, conscious of thy praise?
Has pride a portion in the parted soul?
Does passion still the formless mind controul?
Can gratitude out-pant the silent breath,
Or a friend's sorrow pierce the glooms of death?
No; 'tis a spirit's nobler taste of bliss,
That feels the worth it left, in proofs like this;
That not its own applause but thine approves,
Whose practice praises, and whose virtue loves;
Who lov'st to crown departed friends with fame,
Then dying late, shalt all thou gav'st reclaim."

It is my own impression, as well as that of an eminent critic to whom I communicated these lines, that they have been printed. If any contributor to "NOTES AND QUERIES" can tell where they are to be found, or can throw any light on their authorship, it will gratify

THE EDITOR OF BP. WARBURTON'S
LITERARY REMAINS.

Bath, May 18. 1850.

CULTIVATION OF GEOMETRY IN LANCASHIRE

It has been a frequent subject of remark, that geometry in its purest form has been cultivated in the northern counties, but more especially in Lancashire, with extraordinary ardour and success; and this by a class of men placed in a position the most unpropitious that can be conceived for the study—by operatives of the humblest class, and these chiefly weavers. The geometrical labours of these men would have gladdened the hearts of Euclid, Apollonius and Archimedes, and would have been chronicled by Pappus with his usual truthfulness and judicious commendation; had they only but so laboured in Greece, antecedently to, or cotemporarily with, those "fathers of geometry," instead of in modern England, cotemporarily with the Hargreaves, the Peels, and the Arkwrights. Yet not one in a thousand of your readers, perhaps, has ever heard of these men; and the visible traces of their existence and labours are very few, scarce, and scattered. A vague general statement respecting the prevalence of geometrical studies amongst the "middle-classes" of England was made by Playfair in the Edinburgh Review many years ago, which is quite calculated to mislead the reader; and the subject was dwelt upon at some length, and eloquently, by Harvey, at the British Association in 1831. Attention has been more recently directed to this subject by two living geometers—one in the Philosophical Magazine, and the other in the Mechanics'; but they both have wholly untouched a question of primary importance—even almost unmentioned:—it is, how, when, where, and by whom, was this most unlikely direction given to the minds of these men?

An answer to this question would form an important chapter in the history of human development, and throw much light upon the great educational questions of the present day. It may furnish useful hints for legislation, and would be of singular aid to those who were appointed to work out legislative objects in a true spirit. It cannot be doubted that a succinct account of the origin of this taste, and of the influences by which it has been maintained even to the present hour, would be a subject of interest to most of your readers, quite irrespective the greater or less importance and difficulty of the studies themselves, as the result would show how knowledge cannot only be effectively diffused but successfully extended under circumstances apparently the most hopeless.

Nor does Manchester stand as the only instance, for the weavers of Spitalfields display precisely the same singular phenomenon. What is still more singular is, that the same class in both localities have shown the same ardent devotion to natural history, and especially to Botany; although it is to be remarked that, whilst the botanists of Spitalfields have been horticulturists, those of Manchester have confined themselves more to English field flowers, the far more worthy and intellectual of the two.

We could add a "Note" here and there on some points arising out of this question; but our want of definite and complete information, and of the means of gaining it (except through you), compels us to leave the subject to others, better qualified for its discussion. Pray, sir, open your pages to the question, and oblige, your ever obedient servants,

PEN-AND-INK.

Hill Top, May 27, 1850.

ASINORUM SEPULTURA

In former times it was the practice, upon the demise of those who died under sentence of excommunication, not merely to refuse interment to their bodies in consecrated ground, but to decline giving them any species of interment at all. The corpse was placed upon the surface of the earth, and there surrounded and covered over with stones. It was blocked up, "imblocatus," and this mode of disposing of dead bodies was designated "Asinorum Sepultura." Ducange gives more than one instance, viz., "Sepultura asini sepeliantur"—"ejusque corpus exanime asinorum accipiat sepulturam."

Wherefore was this mode of disposing of the dead bodies called "an ass's sepulture?" It is not sufficient to say that the body of a human being was buried like that of a beast, for then the term would be general and not particular; neither can I imagine that Christian writers used the phrase for the purpose of repudiating the accusation preferred against them by Pagans, of worshipping an ass. (See Baronius, ad. an. 201. §21.) The dead carcasses of dogs and hounds were sometimes attached to the bodies of criminals. (See Grinds, Deutsche Rechte Alterthum, pp. 685, 686.) I refer to this to show that there must have been some special reason for the term "asinorum sepultura". That reason I would wish to have explained; Ducange does not give it, he merely tells what was the practice; and the attention of Grimm, it is plain, from his explanation of the "unehrliches begräbnis" (pp. 726, 727, 728.), was not directed towards it.

W.B. MACCABE.

Minor Queries

Ransom of an English Nobleman.—At page 28. vol. ii. of the Secret History of the Court of James I., Edinburgh, 1811 (a reprint), occurs the following:—

"Nay, to how lowe an ebbe of honor was this our poore despicable kingdome brought, that (even in Queen Elizabeth's time, the glory of the world) a great nobleman being taken prisoner, was freely released with this farewell given him, that they desired but two mastieffes for his ransome!"

Who was this great nobleman, and where may I find the fullest particulars of the whole transaction?

H.C.

When does Easter end?—An enactment of the legislature directs a certain act to be done "within two months after Easter" in 1850, under a penalty for non-performance. I have no difficulty in finding that two calendar months are meant, but am puzzled how to compute when they should commence. I should be much obliged by being informed when Easter ends? that question set at rest, the other part is easily understood and obeyed.

H. EDWARDS.

Carucate of Land.—Will any one inform me what were the dimensions of a carucate of land, in Edward III.'s time? also, what was the comparative value of money at the same date? Are Tables, giving the value of money at various periods in our history, to be found in any readily accessible source?

E.V.

Members for Calais.—Henry VIII. granted a representative in the English parliament to the town of Calais. Can any of your correspondents inform me whether this right was exercised till the loss of that town, and, if so, who were the members?

O.P.Q.

Members for Durham.—What was the reason that neither the county nor the city of Durham returned members to parliament previous to 1673-4?

O.P.Q.

Leicester, and the reputed Poisoners of his Time.—At page 315. vol. ii. of D'Israeli's Amenities of Literature, London, 1840, is as follows:—

"We find strange persons in the Earl's household (Leicester). Salvador, the Italian chemist, a confidential counsellor, supposed to have departed from this world with many secrets, succeeded by Dr. Julio, who risked the promotion. We are told of the lady who had lost her hair and her nails," … "of the Cardinal Chatillon, who, after being closeted with the Queen, returning to France, never got beyond Canterbury; of the sending a casuist with a case of conscience to Walsingham, to satisfy that statesman of the moral expediency of ridding the state of the Queen of Scots by an Italian philtre."

Where may I turn for the above, more particularly for an account of the lady who had lost her hair and her nails?

H.C.

April 9. 1850.

Lord John Townshend's Poetical Works.—Can any of your readers inform me whether the poetical works of Lord John Townshend, M.P., were ever collected and published, and, if so, when, and by whom? His lordship, who, it will be remembered, successively represented Cambridge University, Westminster, and Knaresborough, was considered to be the principal contributor to the Rolliad, and the author of many odes, sonnets, and other political effusions which circulated during, the eventful period 1780-1810.

OXONIENSIS.

May 4.

Martello Towers.—Is it the fact that the towers erected along the low coasts of Kent and Sussex during the prevalent dread of the French invasion received their designation from a town in Spain, where they were first built? By whom was the plan introduced into England? Is any account of their erection to be found in any Blue Book of the period?

E.V.

"Sachent tous que Mons. Gualhard de Dureffourt … ad recue … quatorze guianois dour et dys sondz de la mon[oye] currant a Burdeux."

The date is 12. Nov. 1387. The document is quoted in Madox's Baronia Anglica, p. 159. note d.

A.J.H.

Parish Registers Tax.—In the Parish Register of Wigston Magna, Leicestershire, are the following entries against several dates in the Baptisms and Burials:—

I should be glad to be informed what tax is here referred to. These are all the entries of the kind.

ARUN.

"The following piece of mysticism has been sent to us as original, with a request for a solution. The authorship is among the secrets of literature: it is said to have been by Fox, Sheridan, Gregory, Psalmenazar, Lord Byron, and the Wandering Jew. We leave the question to our erudite readers."

"I sit on a rock
While I'm raising the wind,
But the storm once abated,
I'm gentle and kind;
I see kings at my feet,
Who wait but my nod,
To kneel in the dust
Which my footsteps have trod.
Though seen by the world,
I'm known but to few;
The Gentiles detest me,
I'm pork to the Jew.
I never have past
But one night in the dark,
And that was with Noah,
Alone, in the ark.
My weight is three pounds,
My length is a mile,
And when I'm discover'd,
You'll say, with a smile,
My first and my last
Are the wish of our isle."