Читать книгу: «Blackwoods Edinburgh Magazine – Volume 55, No. 341, March, 1844», страница 6

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"Hell and the devil!" at last exclaimed an impatient voice, in a louder tone than had yet been employed. "There's little chance that we have not been seen from the castle; for the warder would expect us back about this time, and doubtless was on the look-out. These Turkish hounds have seen every thing, and might easily betray us. Let us leave them here till to-morrow, till I have spoken to the warder, and arranged that they be sent on at once to Gradiska without coming to speech of the captain. I will join the escort myself to make it still surer."

After some slight opposition on the part of the others, this proposal was adopted, and the remaining pirates took their departure. The sound of their footsteps along the rocky path had scarcely died away on the ears of the anxiously listening captives, when loud acclamations and cries of joy announced the arrival of the first detachment at the castle. The heavy gates of the fortress were opened with much din and rattle; after a short space they were again slammed to, the portcullis fell, and then no further sound broke the deep silence that reigned in the ravine.

The collection of the plunder, the discussion among the pirates, and their departure, had passed so rapidly, that the young Turk had scarcely had time to recover from the giddy, half-stunned state into which the rough usage he had received had thrown him, when he found himself alone with his old fellow-captive.

"Well, Hassan," said he at last, in a voice of suppressed fury, "what think you of all this?"

The old man made no verbal reply, but merely stroked his beard, shrugged his shoulders, and opened his eyes wider than before, as much as to say, "I don't think at all; what do you think?"

"It is not the prospect of passing the night in this damp hole, bound hand and foot, that chafes me to madness, and makes my very blood boil in my veins," resumed the young man after a pause. "That is a small matter, but"—

"A small matter!" interrupted Hassan with unusual vivacity. "That is, because you have forgotten the most dreadful part of our position. Bound hand and foot as we are, we can expect nothing less than to fall, ere cock-crow, into the power of Satan."

"Of Satan!" repeated the other. "Has terror turned thy brain?"

"Of a truth, the Evil One has already tied the three fatal nooses which he hangs over the head of the sleeping believer," replied the old Mahometan in a lachrymose tone. "He who awakes and forthwith invokes the holy name of Allah, is thereby delivered from the first noose; by performing his ablutions, the second becomes loosened; and by fervent prayer he unties the third. Our bonds render it impossible for us to wash, and the second noose, therefore, will remain suspended over our devoted heads."

"Runs it so in the Koran, old man?" asked the youth.

"In the Koran! What Mussulman are you? It is the hundred and forty-ninth passage of the Suna."

"The Suna!" repeated the other, in a tone of indifference. "If that is all, it will not break my slumbers."

"Allah protect me!" exclaimed the old man, as he made an attempt to pluck out his beard, which the shackles on his wrists rendered ineffectual. "Allah protect me! Is it not enough that I have fallen into captivity? Am I also doomed to pass the night under the same roof with an unbeliever, even as the Nazarenes are?"

"May the bolt of Heaven fall on thy lying tongue!" exclaimed the youth in great wrath. "I an unbeliever! I, Ibrahim, the adopted son of Hassan, pacha of Bosnia!"

In deepest humility did the old merchant bow his head, and endeavour to lay hold of the hem of the young man's crimson caftan, in order to carry it to his lips.

"Enough! enough!" said Ibrahim, whose good temper had returned. "You spoke in haste and ignorance. I am well pleased when I break no commandment of the Koran; and trouble my head little about the sayings of those babbling greybeards, the twelve holy Imaums."

"But the nooses," expostulated Hassan, not a little scandalized by his companion's words.

"You have nothing to do but to sleep all night without awaking," replied the young Turk laughing. "Then you will have no need either to wash or pray."

The superstitious old man turned his face to the wall in consternation and anguish of spirit.

"This night have I seen with my own eyes what we have hitherto refused to believe," resumed Ibrahim after a pause, and in a tone of indignation that echoed through the cavern. "I am now convinced that the shameless scoundrels do not rob on their own account, since they are obliged to pilfer and conceal a part of their plunder in order to get a profit from their misdeeds. Marked you not, Hassan, how they trembled when the sun lit up the ravine, lest their tricks should be espied by some sentry on the battlements; and how their panic fear made them carry every thing up to the castle?"

The old Turk bowed his head assentingly.

"Glory be to God and the Sultan!" continued the youth. "Before the bright countenance of the prophet's vicegerent, who reigneth in Stamboul, no misdeed can remain hidden that occurs in the remotest corner of his vast dominions. Nay, much of what happens in the land of the Giaour is also manifest to his penetrating vision. Witness the veil of turpitude and cunning which has long been seen through by the clear eyes of our holy mollahs, and of the council at the Seraglio, and which has just now been torn away from before me, like a mist dispersing in the sunshine of truth. Truly spoke the Christian maiden, whom but a few weeks back I took captive in a fight with the Uzcoques, but who was shortly after rescued by another band of those raging fiends."

"Saw you the maiden," exclaimed Hassan, "the good maiden that accompanies the pirates, like an angel walking among demons?"

"What know you of the Houri?" eagerly demanded the youth, in vain endeavouring to raise his head from the damp stones.

"That it was the hand of Allah that rescued her from you," replied the other. He chastiseth his creatures with rods, but even in his chastisemcnt is mercy. "How many more had not the dogs and the ravens devoured, had the Christian maiden been taken from among the Uzcoques? She belongs to them, she is the daughter of their leader, the terrible Dansowich, beside whom she is ever to be found, instilling the musk and amber of mildness into his fierce soul, and pouring healing into the wounds he makes. I know her not, but often have I heard the Christians, with whom my traffic brought me acquainted, include her in the prayers they addressed to their God."

"Her eyes were as brilliant stars, and they blinded my very soul," exclaimed Ibrahim impetuously; "the honey of her words dropped like balm into my heart! As the sound of bubbling fountains, and the rustle of flowery groves to the parched wanderer in the desert, fell her sweet voice upon my ear. So gentle and musical were its tones, that I thought not of their meaning, and it is only to-day that I understand them."

"I know not," quoth Hassan, "what you may have seen; but doubtless, Satan, who wished to inspire you with an unholy desire for a Nazarene woman, began by blinding you. According to all I have heard, the Uzcoque maiden is good and compassionate, but as ugly as night."

"Ugly!" cried Ibrahim, "Then there must be two of them; for the one I saw was blooming as the spring, her eyes like the morning star, and her cheeks of velvet. Oh, that I could again behold her! In that hope it was that I pressed so rashly forward in the fight, and was made prisoner; but yet have I not beheld the pearl of mine eyes."

"She cannot be amongst them," said Hassan; "and thence comes it that the pirates have this year committed greater cruelties than ever, and done deeds that cry out to Allah for vengeance."

"Instead of her silver tones," continued Ibrahim, "I hear the shrieks of the tortured; instead of her words of peace and blessing, the curses of the murderer."

"But what did the maiden tell you?" enquired Hassan, who was getting impatient at the transports of the enamoured youth.

"Her words flowed like a clear stream out of the well of truth. It is not the Uzcoques alone," said she, "who are to blame for the horrors that"—

"Hark!" interrupted the old Turk.

A clamour of voices and splashing of oars became audible, a keel grated on the beach, and then hurried footsteps were heard in the ravine.

"It is another vessel with Uzcoques!" exclaimed Ibrahim; "but these are not laden with plunder, their movements are too rapid."

As he spoke, the tumult and murmur of voices and trampling of feet increased, and above all a noise like distant musketry was heard.

"Holy Virgin!" suddenly exclaimed a clear and feminine voice, apparently close to the mouth of the cavern. "They are already at the castle—the gates, no doubt, are shut, the drawbridge raised. Before they could come down it would be too late."

The young Turk started.

"It is she, Hassan!" he exclaimed. "It is Strasolda, the Christian maiden!"

"Oh, my father!" cried the same voice in tones of heart-rending anguish. "How shall we deliver thee? Alas! alas! who can tell the tortures they will make thee suffer in their dreadful dungeons?"

The noise of the musketry became more and more distinct. Some of the newly arrived Uzcoques who had hurried up the winding path, were soon heard clamouring furiously for admittance at the castle gates.

"They will be too late!" exclaimed the maiden, wringing her hands in despair. The next moment a sudden thought seemed to flash across her mind, lending her fresh hope and energy.

"Gracious Heaven!" she exclaimed in joyful tones. "Have we not here the cave, from which, invoked by fire, the storm and the hurricane, the north wind and the tempest, come forth and shatter the most stately vessels against our iron-bound coast.4 Up, Uzcoques, and fire the cavern! Let the elements do battle for us. Perchance by their aid the bark of your leader Dansowich may yet escape its foes and reach the haven."

Immediately after these words, which made the two Moslems quail, the pirate's daughter hastily entered the cavern with a blazing torch, the flashes of which awakened from slumber into life and glow the various tints of mosses, lichens, and stalactites innumerable that studded the ample vault. In this flitting and singular illumination, the appearance of the Uzcoque maiden was awful. Above the common stature of woman, and finely formed, she was attired in a white woollen garment, carelessly adjusted and confined at the waist by broad red girdle, from which it fell in long and graceful folds to her feet. Her face was a perfect oval; her features of regular and striking beauty; her complexion, naturally of that clear rich brown, which lends more lustre to the eyes than the purest red and white, was now ghastly with intense alarm; and this death-like paleness imparted a more prominent and commanding character to her well-defined, jet-black brows, and the full, dark, humid eyes, which gleamed like brilliants through their long lashes. Heavy tresses of raven hair, escaping beneath her turban-like head-dress, streamed out like a sable banner as she rushed into the cavern, then fell and flowed in waving luxuriance over neck and shoulders to her girdle. The Turks in the interior of the cavern, gazed in speechless wonder at this beautiful apparition standing erect in the strong red light. Waving her torch with energetic and graceful action, she appeared like an antique sybil at the moment of inspiration, or some Arabian enchantress preparing for an incantation. Their admiration, however, yielded to alarm, when they beheld her dash the torch upon the ground, and her attendants pile upon it straw and fagots, which blazed up instantly to the cavern roof, emitting volumes of smoke that made the captives invisible, and by its suffocating influence deprived them erelong of all power of utterance.

The evening was serene and still, with scarcely a breath of wind stirring, and the flames blazed upward to the cavern roof; only now and then a light breeze from the sea wafted them on one side, and, at the sane time, dispersing the smoke, gave the Turks a momentary glimpse of the maiden, standing with uplifted hands, expectation, anxiety, and grief, depicted on her speaking countenance, as she invoked the spirit of the storm, while around her stood the few remaining Uzcoques, with sorrowing and downcast faces.

"They come not!" she exclaimed after a pause, during which the fire began to burn low for lack of fuel, and the noise of the musketry diminished and finally ceased. "Uzcoques!" she cried in a louder voice, and with inspiration in her thrilling tones—"Take heed and warning, for your hour is come. Your crags and caverns, your rocky shores and howling storms, refuse you further service!"

She paused, and at that moment was heard the rush of a rapidly approaching boat.

"Speak not, ye messengers of evil!" exclaimed Strasolda in piercing accents. "Utter not a word. You have left Dansowich in the hands of the Venetians."

There was no reply to her half frantic exclamation, and the deep silence was only broken by the footsteps of the new-comers, as with dejected looks they joined their companions. Just then some damp branches that had lain smouldering and smoking on the fire, burned brightly up, and by their light Ibrahim and Hassan beheld the maiden kneeling in the midst of the pirates, her tearful face covered by her fair and slender fingers. The next moment she raised her head and gazed into the cavern.

As she did so, the sorrowful expression of her features changed, and her countenance was lighted up with a look of rapture, while a loud cry burst from her lips. Through the opening in the smoke, the prisoners became visible to her as they lay motionless in the interior of the cave, the light from the flames glowing on their red garments, and giving them the appearance of two statues of fire. In the handsome countenance of one of the figures thus suddenly revealed to her, Strasolda recognized the young Moslem, whose prisoner she had been, and whose noble person and bearing, courteous manners, and gentle treatment, had more than once since the day of her captivity, occupied the thoughts and fancy of the Uzcoque maiden. Unaware of Ibrahim's capture, Strasolda did not for an instant suppose that she beheld him in flesh and blood before her. To her excited and superstitious imagination, the figures of the Turks appeared formed out of fire itself, and she doubted not that the spirits of the cave had chosen this means of presenting to her, as in a prophetic mirror, a shadowy fore-knowledge of future and more favourable events.

While she yet gazed eagerly on what she deemed a supernatural appearance, the rent in the veil of smoke suddenly closed, the flame sank down, and again all was gloom and darkness in the cavern. The thick stifling vapour of the damp wood, augmenting as the flame diminished, was now so overpowering that the Turks were in imminent danger of suffocation. In their extremity, making a violent effort, their pent up voices found vent in a cry of such startling wildness, that the Uzcoques, struck with terror, sprang back from the mouth of the cave, hurrying the maiden with them. The cry was not repeated, for the Turks had lost all consciousness from the stifling effects of the smoke.

"Banish your fears, Uzcoques!" exclaimed Strasolda, staying the fugitives. "The voice that to you is a sound of dismay, gives me hope and confidence. I see the golden crescent rising in irresistible might, and shedding its rays over all the lands of the earth. Happy they on whom it casts its mild and favouring beams, and truer far the safeguard it affords to those who serve it, than that which is found beneath the shadow of the cross. Better the sharp cimeter and plighted word of the Moslem, than the fair promises of the lying Christian, who, in the hour of peril, abandons those by whose courage he has profited. But enough!" cried she in an altered tone. "Our first duty is to rescue my father from the hands of the Venetians. Go not into Segna. There are traitors there who might reveal what we most wish kept secret. The Venetians know not the person of Dansowich, and that may save him if no time be lost in plotting his deliverance. Let none even of our own people hear of his captivity. Now to the castle!"

She led the way, and in silence and sadness the pirates followed the daughter of their captive chief.

The fire was quite out, the smoke had cleared away, the moon poured its silvery light into the cavern, and the stillness was unbroken, save by the ripple of the waves on the beach, when Ibrahim recovered from the state of insensibility into which he had been thrown by the suffocating influence of the smoke, and heard his companion snoring at his side. For some time the young Turk lay, revolving in his mind the eventful scene he had witnessed, and the strange and startling circumstances that had come to his knowledge during the few preceding hours. The capture of Dansowich was an event of much importance; nor was there less weight in the discovery Ibrahim had made of the dependence of the Uzcoques upon a higher power, which, in secret, aided and profited by their depredations. Although Austria had been frequently accused of abetting the piracies of the Uzcoques, the charge had never been clearly proved, and to many appeared too improbable to obtain credence. Ibrahim had hitherto been among the incredulous; but what he had this day seen and heard, removed every doubt, and fully convinced him of the justice of those imputations.

Turning in disgust from the contemplation of the labyrinth of crime and treachery to which he had seized the clue; the young Moslem sought and found a far pleasanter subject of reflection in the remembrance of the maiden, whose transcendent beauty and touching devotion to her captive parent, shone out the more brightly from their contrast with the vice and degradation by which she was surrounded. With much interest did he endeavour to solve the problem, and explain what appeared almost miraculous, how so fair a creature—such a masterpiece of Heaven's handiwork—could have passed her childhood and youth amongst the refuse of humanity assembled on the island, and yet have retained the spotless purity which was apparent in every look and gesture. But, however interesting these reflections were to the enamoured Ibrahim, his recent fatigues had been too great for nature not to assert her claims, and the wearied body finished by triumphing over the rebellious restlessness of the excited spirit. The graceful form of Strasolda, and the wild figures of the Uzcoques, swam more and more indistinctly before his closing eyes, until he sank at last into a deep and refreshing slumber.

CHAPTER III
THE JEWELS

The tribe of the Uzcoques, or Scochi, derived their name from scoco, a refugee or fugitive, a word bearing reference to their origin. Towards the commencement of the sixteenth century, a band of hardy and warlike men abandoned the the provinces of Southern Hungary, Bulgaria, and Servia, and took refuge in Dalmatia from the tyranny and ill usage of the Turks, who had overrun the first-named provinces. Accompanied by their wives and families, and recruiting their numbers as they went along, they at last reached the fortress of Clissa, situated in the mountains, a few miles from the old Roman town of Spalatro. There, with the permission of its owner, Pietro Crosichio, they established themselves, forming one of the outposts of Christendom, and thence carried on a war of extermination against the Turks, to whom they did a degree of injury that would appear quite incommensurate with the smallness of their numbers. The name of Uzcoque soon became known throughout the Adriatic as the synonyme of a gallant warrior, till at length the Turks, driven nearly frantic by the exploits of this handful of brave men, fitted out a strong expedition and laid siege to Clissa, with the double object of getting rid of a troublesome foe, and of advancing another step into Christian Europe.

The different powers who had benefited greatly, although indirectly, by the enterprising valour of the Uzcoques, neglected to give them the smallest assistance in their hour of peril. After an heroic defence, Clissa fell into the hands of the Turks, and a scanty and disheartened remnant of its brave defenders fled northward to seek some new place of refuge. This they found in the fortress of Segna, then belonging to a Count Frangipani, who allowed them to occupy it; and, at the same time, Ferdinand the First of Austria bethought himself, although somewhat tardily, that the Uzcoques had deserved better at his hands, and at those of other Christian princes, than to be left to their own resources when assailed by the overwhelming power of the Porte. As a sort of atonement, he took them formally into his pay, to assist him in his wars against the infidel. But from this day forward the Uzcoques gradually declined in valour and in moral worth. From a race of heroes they degenerated into a horde of mercenary adventurers, and finally, of cruel and cowardly pirates. Their primitive customs and simple virtues were exchanged for the vices of refugees and criminals from Venice and other neighbouring states, who came in crowds to fill up the frequent vacancies occurring in their ranks.

At length the military value of the Uzcoques being much impaired, and their services also less required, Austria became irregular in her payments, and at last entirely discontinued them. The barren mountains round Segna produced nothing, and the unfortunate Uzcoques were in danger of dying of hunger. This they felt by no means inclined to do, and erelong complaints began to be made of piracies and depredations committed by the Segnarese on the vessels and territory of Venice. For some time no application on the subject was made to Austria, and when made it was found to be of little avail.

At the period to which this narrative refers, Austria had already formed those designs upon her southern neighbour, which in more modern times she has carried out with complete success. The fertile plains of Northern Italy, the convenient ports on the Adriatic, the rich commerce with the Levant, were tempting baits to what was then the most ambitious power in Europe; and with an undeviating steadiness did she follow up the policy which promised to place such desirable acquisitions within her grasp. Venice, whose power and importance were already on the decline, was the state against which her most strenuous efforts were directed; and nothing that could injure the trade, or lower the dignity and importance of the republic, was omitted by the Austrian Machiavels of the day. Insignificant as such a means of annoyance may appear, the band of Uzcoques was one of the prime engines employed to undermine the bulwarks of Venetian independence. Through her commerce had Venice achieved her greatness, and through her commerce was she to be assailed and overthrown. Whilst the Venetians, for the sake of their trade, had formed alliances with the Turks, the Austrians, professing great religious zeal, and hatred of the infidels, as well as a dread of further encroachments upon European territory, did all in their power to ruin the traffic and break the connexion between the republic and the Porte. The Uzcoques, who, although asserting a sort of independence, still dwelt on Austrian territory, and were reckoned as Austrian subjects, were secretly encouraged in the piracies which they committed indiscriminately against Turkish and Venetian vessels. These acts of piracy usually took place in the night, and could rarely be brought home to their perpetrators, although there could be no moral doubt as to the identity of the latter; but, even when proved, it was found impossible to obtain any substantial redress. At the time now referred to, the evil was at its height. Nominally peace both with Venice and the Porte, Austria, nevertheless, stimulated the Uzcoques to aggressions upon the subjects of both. The Archduke Ferdinand, a well-intentioned and virtuous prince, but young and inexperienced, was completely led and deceived by the wily and unprincipled politicians who governed in his name. He was kept entirely in the dark as to the real character of the Segnarese, and thus prevented from giving credence to the frequent complaints made against them by neighbouring states. His corrupt ministers, moreover, not content with making the pirates instrumental in this tortuous policy, were not ashamed to squeeze from them a portion of their illicit gains; and a lion's share of the spoil found its way into the coffers of the archducal counsellors, who welcomed the golden Pactolus, utterly regardless of the foul channel through which it flowed. The Uzcoques, on their part, who were no longer the race of brave and hardy soldiers they had been some half century before, clung to the protection of Austria, conscious that, in their degenerate state, and with their diminished numbers, they must soon fall a prey to their numerous foes, should that protection be withdrawn. Thus, although inwardly chafing at being compelled to disgorge a large part of the hard-won booty for which they frequently periled their lives, they did not dare to withhold the tribute, nor to omit the rich presents which they were in the habit of making to certain influential persons about the archducal court. In return, the ports of Austria on the Adriatic, were open to them to build and repair vessels, or obtain supplies of provisions; every species of indirect assistance was afforded them, and more than once, when some of their number had fallen into the hands of the Venetians, their release, as subjects of Austria, had been demanded and obtained by the authorities at Gradiska. On the other hand, the claims of Venice for satisfaction, when some of her richly laden merchant-ships had been captured or pillaged, were slightly attended to, the applicants put off from day to day, and from year to year, with promises and excuses, until the weak and cowardly republic, seeing that no satisfaction was to be obtained by peaceable means, and being in no state to declare war against her powerful neighbour, usually ended the matter by ceasing to advance claims, the prosecution of which only tended to her further humiliation.

It was Easter Sunday in the town of Gradiska. The strict religious ceremonies with which the Passion week was commemorated at the court of the youthful but pious Archduke Ferdinand were at an end; the black hangings disappeared from the church walls, and the bells rang out a merry peal in joyful commemoration of the Saviour's resurrection. The nobles and ladies of the court, wearied with the vigils and fasting which the religious zeal of the time rendered imperative, betook themselves with lightened hearts to their apartments, the elder portion to repose, the younger ones to prepare for the brilliant festival and ball which the following day was to witness.

In a richly furnished apartment of the castle, the young and handsome wife of one of the archducal counsellors was pacing up and down, her full and voluptuous form reflected on every side by the tall Venetian mirrors that covered the walls of the apartment. The lady was apparently in no gentle mood; her step was hurried and impatient, her face flushed, her lips peevishly compressed, and her irritation seemed to increase each time that she passed before a table on which were displayed a number of jewel-boxes and caskets, all open, and nearly all empty. Since the Easter festival of the preceding year, the caprices and necessities of this spendthrift beauty had abstracted one by one the rich kernels from these now worthless husks, and the recollection of the follies, or worse, in which their value had been squandered, now came to aggravate the vexation which the want of the jewels occasioned her. So absorbed was she in the consideration of her annoyances and perplexities, that for some time she took no notice of the presence of a young and graceful female in plain attire, who stood apparently in deep thought in the embrasure of one of the windows. The maiden had her back turned to the room; but the admirable contours of her fine figure, and the rich luxuriance of the jet-black locks that flowed over her shoulders, gave promise of a perfection that was not belied, when, on an exclamation of impatience from her mistress, she suddenly turned round, and revealed the beauteous features of Dansowich's daughter. She it was who formed the usual medium of communication between the pirates and their archducal allies; and during her frequent sojourns at Gradiska, she assumed the character of attendant on the counsellor's lady.

"Holy Virgin!" exclaimed the court dame, stamping her foot violently on the polished floor. "What can detain the knaves? Say, girl! where can they be lingering?"

Strasolda made no reply to this impetuous enquiry. She was no longer the excited and impetuous Uzcoque heroine, invoking the spirit of the storm amidst the precipices and caverns of her native shores. A total change had come over her. Her look was subdued, her cheek pale, her eyes red and swollen with weeping. She cast an humble and sorrowful glance at the lady, and a tear trembled on her long dark lashes.

"Why come they not?" repeated the angry dame in a voice half-choked with passion. "By all the saints!" she continued, with a furious look at Strasolda, "I believe thy father, Dansowich, to be the cause of this delay; for well I know it is with small good-will he pays the tribute. But if the thieving knaves thus play me false, if the Easter gift is wanting, and for lack of jewels I am compelled to plead sickness, and pass to-morrow in my apartment, instead of, as heretofore, eclipsing every rival by the splendour of my jewels, rest assured, maiden, that thy robber friends shall pay dearly for their neglect. A word from me, and thy father, brethren, and kinsmen grace the gallows, and their foul eyrie is leveled with dust."

4.In Minucci's History of the Uzcoques, continued by Paola Sarpi, we find the following:—"Segna, through its position on a cragged rock, was unapproachable by carts or horses, and consequently by artillery. The harbour appertaining to it, however, was tolerably good, but exceedingly difficult of access on account of the north wind, (vento di Buora,) which blew almost incessantly in the channel leading to it. According to popular belief, the Segnarese had the power of causing this wind to blow at will, by merely kindling a fire in a certain hollow of the cliffs. The mysterious operation of this fire was to heat the veins of the earth, which then, through pain or fury, sent out the raging hurricanes that rendered those narrow seas in the highest degree dangerous, and indeed untenable."
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