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“And you know him well?”

“Very well. No one knows him better.”

Again the Indian was silent for some time. Then he spoke in a low tone:

“My son has made glad the heart of the man-of-the-woods. When we met by the river and strove together, we were drawn by a cord that anger could not snap. It is strange that you should now be chosen by Manitou to bring me such good news.”

“Manitou can do stranger things than this, my father.”

No more was said at that time, for, as both were thoughtful men, a considerable space of time was allowed to elapse between each question and answer. Before it could be resumed the crack of a whip and loud yelping were heard in the distance, and in a few minutes Anteek and two men drove up to the igloe with the sledge and a fresh team of dogs.

“I sent for them,” explained Cheenbuk. “My father is tired, he will lie down on the sledge with a bearskin round him, while I take him to the igloes of my people. After that I will take him to Adolay.”

“Nazinred will not lie down. He is no longer tired, for his heart is glad.”

Chapter Twenty One.
Kick-Ball and an Important Meeting

We beg the reader now to accompany us to the Eskimo village, where the men and boys are having a game at kick-ball, a favourite game with those men-of-the-ice, which goes far to prove their kinship with ourselves.

But the details of the game are dissimilar in many ways—only the spirit is the same; namely, an effort to rouse the bodily system to as near the bursting-point as possible without an absolute explosion.

It was a lovely northern night. There was a clearness in the still frosty air which gave to the starry host a vivid luminosity, and seemed to reveal an infinite variety of deep distances instead of the usual aspect of bright spots on a black surface. Besides the light they shed, the aurora was shooting up into the zenith with a brilliancy that almost equalled that of moonlight, and with a vigour that made the beholder think there was a rustling sound. Indeed, some of the natives stoutly asserted that these lights did rustle—but among Eskimos, as among ourselves, there are highly imaginative people.

Oolalik was there of course. No game was thought complete without the co-operation of that robust Eskimo. So was Raventik, for the game of kick-ball suited his bold reckless nature to perfection, and there were none of the other players except himself capable of opposing Oolalik with any hope of success. Aglootook the magician also took part. The dignity of his office did not forbid his condescending to the frivolities of recreative amusement. Gartok was also there, but, alas! only as a spectator, for his wound was not sufficiently healed to permit of his engaging in any active or violent work. His fellow-sufferer Ondikik sat beside him. He, poor man, was in a worse case, for the bullet which was in him kept the wound open and drained away his strength. He was wrapped in a white bearskin, being unable to withstand the cold.

The whole male population, except the old men and the wounded, took part in the game, for the ball frequently bounded to the outskirts of the ice-field, where the boys of every shape and size had as good a chance of a kick as the men. As the women stood about in all directions looking on, and sending back the ball when it chanced to be kicked out of bounds, it may be said to have been an exceedingly sociable game.

Old Mangivik took great interest, though no part, in it, and Mrs M was not a whit behind him in enthusiastic applause whenever a good kick was given. Of course the fair Nootka was beside them, for—was not Oolalik one of the players? She would have scorned the insinuation that that was the reason. Nevertheless there is reason to believe that that had something to do with her presence.

Our friend Adolay, however, was not there. The absence of Cheenbuk may have had something to do with her absence, but, as she was seated in Mangivik’s igloe moping over the lamp, it is more charitable to suppose that a longing for home—sweet home—was weighing down her spirits.

Old and young Uleeta were looking on with great delight, so was Cowlik the easy-going, and Rinka the sympathetic; and it was noticeable that, every now and then, the latter distracted her mind from the play in order to see that the bearskin did not slip off the shoulders of Ondikik, and to replace it if it did. Not that Rinka had any special regard for Ondikik, but it afforded her intense pleasure merely to relieve suffering in any way—so strong was the weakness for which she got credit!

The game had lasted for a considerable time, and the players were beginning to blow hard, when the ball, kicked by a surprisingly small boy in disproportionately big seal-skin boots, chanced to fall between Raventik and Oolalik.

“Oh!” exclaimed Nootka to herself, with a gasp of hope.

“Ho!” exclaimed Oolalik, with a shout of determination.

Raventik exclaimed nothing, but both young men rushed at the ball with furious vigour. The active Oolalik reached it first.

“Ah!” sighed Nootka with satisfaction.

“Hoh!” cried Oolalik, with a kick so full of energy that it would have sent the ball far over a neighbouring iceberg, if it had not been stopped dead by the broad face of Raventik, who went flat on his back in consequence—either from the tremendous force of the concussion, or because of a slip of the foot, or both.

This incident was received with shouts of laughter and great applause, while Raventik sprang to his feet. Instead of taking it in good part, however, the reckless man allowed his temper to get the better of him, and made a rush at Oolalik, who, being naturally peaceful in temperament, dodged his adversary, and, with a laugh, ran away from him; but the other was not to be baulked in this way. A fight he was bent on, so he gave chase at the top of his speed. The man of peace, however, was too fleet for him. He kept just out of his reach, thereby stimulating his rage and inducing many a “spurt” which proved abortive. At last, being desirous of putting an end to the chase—or himself losing patience, who knows?—Oolalik suddenly dropped on his hands and knees, and Raventik, plunging headlong over him, fell flat on his breast and went scooting over the ice for about ten or fifteen yards before he could stop himself. What would have happened after that no one can tell, for just then the attention of the whole party was diverted by a shout in the distance, accompanied by the cracking of a whip and the usual sounds that announced an arrival.

A few seconds later and Cheenbuk drove his team into the village.

He had warned Anteek to say nothing about the finding of the Indian, and the boy had been faithful to his trust, so that the whole population was thrown into a state of wide-eyed amazement, not to mention excitement, when the tall form of the Fire-spouter was seen to rise from the sledge and turn his grave countenance upon them with the calm dignity characteristic of his race. The dogs of the village showed not only surprise, but also their teeth, on observing Attim among the newcomers, and they made for him, but a well-directed and sweeping cut from the whip of the watchful Anteek scattered them right and left, and rebuked their inhospitality.

Thereafter Cheenbuk began to tell how he had discovered the Indian on the ice, and introduced the subject with some prolixity, like not a few white men when they have a good story to tell. Moreover, the wily man had an eye to dramatic effect, and, observing that Adolay was not among the women, he made up his mind to what is called “prolong the agony” as far as possible.

Unfortunately for his purpose, there happened to be blowing at the time a gentle nor’-west breeze, which, in its direct course towards them, had to pass over the igloe that belonged to Mangivik, and the humble-minded Attim, keen of scent, recognised something there that caused him suddenly to cock his ears and tail, open his eyes, and give vent to a sharp interrogative yelp!

Next moment he charged through the canine throng—scattering them in abject terror—dashed into the tunnel of Mangivik’s dwelling, and disappeared from view. Another moment and there issued from the igloe—not a scream: Indian girls seldom or never scream—but a female ebullition of some sort, which was immediately followed by the sudden appearance of Adolay, with the dog waltzing around her, wriggling his tail as if he wished to shake off that member, and otherwise behaving himself like a quadrupedal lunatic.

Eager inquiry was intensified in every line of her expressive face, and, withal, a half-scared look, as if she expected to see a ghost. If she had really seen one the effect could scarcely have been more impressive when her eyes encountered those of her father. She stood for a few moments gazing, and utterly unable to move, then, with a wild cry of joy, she bounded towards him. In like manner the Indian stood at first as if thunderstruck, for Cheenbuk’s information had not led him to expect this. Then his wonted dignity utterly forsook him; for the first time in his life, perhaps, he expressed his feelings of affection with a shout, and, meeting the girl half-way, enfolded her in an embrace that lifted her completely off her legs.

The Eskimos, as may well be imagined, were not only surprised but profoundly interested in the scene, and Cheenbuk was constrained to draw his narrative to an abrupt conclusion by informing them hurriedly that the Fire-spouter was the father of Adolay; that he had left home alone and on foot to search for her; that he was also the very man with whom, on the banks of the Whale River, he had fought and fraternised, and that therefore it behoved them to receive him hospitably as his particular friend.

Cheenbuk spoke the concluding sentence with a look and tone that was meant to convey a warning to any one who should dare to feel or act otherwise; but there was little need of the warning, for, with the exception of Aglootook the medicine-man, the chief leaders of the fire-eating portion of the tribe, Gartok and Ondikik, were at the time helpless.

While this irrepressible display of Dogrib affection was enacting, Attim was performing a special war-dance, or rather love-dance, of his own round the re-united pair. He was an unusually wise dog, and seemed to know that he could expect no attention just then; he therefore contented himself with a variety of hind-legged pirouettes, and a little half-suppressed yelping, knowing that his turn would surely come in time.

Meanwhile an incident occurred which seemed further to enhance the dramatic character of the meeting. There burst suddenly and without warning upon the amazed and horrified multitude a miniature thunder-clap, which, being absolutely new to their experience, shook them to their spinal marrow. Several boys of unusually inquisitive disposition, taking advantage of the pre-occupation of the tribe, ventured to poke about the sledge which had just arrived, and discovered the fire-spouter of the Indian. With awe-stricken countenances they proceeded to examine it. Of course, when they came to the trigger it went off. So did the boys—excepting the one who had touched the trigger. He, having the butt against his chest at the moment, received a lesson which he never forgot, and was laid flat on his back—as much with fright as violence. Fortunately there was nothing in front of the gun at the time save the tip of a dog’s tail. Into this one lead-drop entered. It was enough! The owner of the tail sprang into space, howling. Every one else, including dogs and bairns, with the exception of Mrs Mangivik—who, being as it were petrified with consternation, remained absolutely immovable—fled for shelter behind the igloes, leaving Nazinred, Adolay, Cheenbuk and Anteek in possession of the field.

By degrees their fears were calmed, and according to their courage the rest of the population returned to the scene of the explosion, some half ashamed of having run away, others more than half ready to run again.

“Do they sometimes do like that by themselves?” asked Cheenbuk, referring to the gun.

“Never,” said the Indian. “Some one must have touched it.”

“The boys,” remarked Anteek; “I know them!”

Adolay laughed. “Yes,” she said, “I know them too, and they meddle with everything.”

“Come, man-of-the-woods,” said Cheenbuk, “and see my father’s igloe. He is hiding inside of it since the spouter made its noise. This is my sister, Nootka, and that,” he added, pointing to Mrs Mangivik, who was gradually becoming untransfixed, “is my mother.”

“Have you told my father all, Cheenbuk?” asked Adolay as they went towards the hut.

The Indian stopped abruptly and looked with a piercing glance at the Eskimo.

“Cheenbuk!” he exclaimed, in a low voice.

“Yes, that is my name,” said the young man, with a smile, and yet with a something in his face which implied that he was not ashamed to own it.

For a moment the Indian frowned as if he were displeased, at the same time drawing his daughter close to him. The prejudices of race were at work within him then, and that very human weakness which shows itself in esteeming all nations inferior to one’s own strove with his better feelings; but as he looked on the handsome face and brave bearing of the young man-of-the-ice, and remembered his sentiments and sympathy, he suddenly stepped up to him and held out his hand.

“The white trader has taught me,” he said, “that the difference in men is only skin-deep. The same Manitou made us all. Cheenbuk, my son, I am grateful to you for your care of my child.”

“My father,” said the Eskimo, returning his grasp, “your mind is in a good state. So is mine! You must be tired and hungry. Let us go and feed.”

Chapter Twenty Two.
Tells of Hunting Extraordinary

This advent of a male Fire-spouter into the little community was a source of much interest and delight to old and young—all the more that he had brought the mysterious spouter with him.

Not less interesting to Nazinred was the community in the midst of which he found himself, for, as we have more than once indicated, our Indian was intellectually far in advance of his fellows, and the opportunity he now had of observing closely the life of the men-of-the-ice in all its details could not be otherwise than full of interest to an inquiring and large-minded man.

On the day, or rather the night, of his arrival he was allowed quietly to eat his supper in the igloe of Mangivik, and go to sleep in peace, but next morning there was a crowding of relatives and friends into the hut, which rendered the meal of breakfast not quite so pleasant as it might have been, for the Indian, having been accustomed all his life to the comparatively open wigwam, did not relish the stifling atmosphere of the densely crowded snow-hut. However, he belonged to a race of Stoics, and, restraining his feelings, ate his meal with moderate appetite and becoming gravity.

There is reason to believe that he rather liked the earnest attention with which all his movements were closely and openly scrutinised; at all events he proceeded with his meal as calmly as if he had been alone, and in his own wigwam with none but the faithful Isquay and amiable Adolay to observe him.

Staring, as we have already said, is not considered rude among the Eskimos; they therefore sat open-mouthed and eyed, taking mental notes in silence, till breakfast was over, when Nazinred, according to custom, opened his fire-bag, took out his pipe, and began to fill it.

This created a sensation which was expressed by hard breathing and eloquent looks. They had been waiting for this. Of course Cheenbuk had often descanted to them on the subject of smoking, besides showing them how the thing was done, but now they were going to see the amazing thing done, in the right way, by the real Simon Pure—a live Fire-spouter!

“My father,” said Cheenbuk at this point, “the igloe is hot, and there are many more who wish to see you do that thing. Will you come outside?”

With a condescending smile the Indian rose.

It was somewhat destructive of his dignity that he was obliged to go down on hands and knees, and creep out through the short snow tunnel, but as there was no other mode of egress he had to submit, and did it with the best grace possible, making up for the brief humiliation by raising himself when outside with ineffable dignity, and throwing his deerskin robe over one shoulder à la Roman toga.

He was greeted with something like a British cheer by the entire community of men, women, children, and even dogs, who were waiting outside for him.

Sitting down on a snow-clad rock he went through the process of filling the pipe, striking a light and beginning to smoke, to the unutterable delight of the natives. This delight became not only utterable but obstreperous when Cheenbuk gravely took out the pipe which Adolay had given him and began to keep him company, at the same time bestowing a look—a wink not yet being known to him—on Anteek, who forthwith went off into uncontrollable laughter and was promptly hustled out of the crowd.

The interest aroused by the pipe, however, was as nothing compared with that bestowed on the fire-spouter. For there was a mystery, noise, and deadliness about the latter which tended to evoke feelings of awe rather than amusement.

“I don’t like to trouble your father too much, Adolay,” whispered Cheenbuk; “would you say to him that we wish very much to see him use the spouter?”

Nazinred was an amiable man. He at once consented, and went back to the hut for his gun, which, remembering the tendency of the boys to meddle, he had kept close beside him all night.

Loading it inside, he re-appeared with it ready. Taking up a lump of ice about the size of one’s hand, he set it up on a hummock, and retired to a distance of about thirty yards.

“Tell them all to keep back, out of the way of that, Cheenbuk,” said Nazinred.

The excitement and nervous expectation of the Eskimos had been worked up considerably by these preparations, so that they not only retired to a safe distance, but some of them even took refuge behind the igloes, and all held their breath while their guest took aim.

He had loaded with shot, and when the explosion took place the piece of ice vanished, having been blown to atoms. Of course a yell of admiration greeted the result, and all the dogs of the tribe fled on the wings—or paws—of terror, while Attim sat quietly looking on with somewhat of his master’s dignity.

But the curiosity of the Eskimos was only whetted by this. They immediately began to clamour for explanations, so that the Indian found himself at last obliged to undertake a lecture on gunnery, as far as he understood it.

“My father,” said Cheenbuk, whose respect for the Indian was rapidly deepening, “some of my people want to know if you can kill bears with the spouter.”

“Yes, it will kill bears. I killed a white one not long before you found me.”

“And will it kill the walrus too?”

“Yes; it will kill the walrus. It kills anything that has life.”

There was an expression of great astonishment at this. Some even ventured to doubt it. Then there was a noisy consultation for a few minutes, after which Cheenbuk was told to ask if their guest would go with them then and there to hunt for a walrus.

“Oh yes;” the Indian was quite ready to go, whereupon the men scattered to harness the dogs and make preparation for an immediate hunt.

“Go and get my sledge ready,” said Cheenbuk to Anteek.

The boy was only too glad to obey, for the mission implied that he should have a place on the sledge along with the Fire-spouter.

In a very short time several sledges were ready. Nazinred seated himself on one. Cheenbuk and the others jumped in, the whips cracked, and away they went amid the shouting of the drivers and the yells of children and women left behind.

It did not take long to find one of those giants of the frozen seas. Some miles out on the ice they came to a place which the walruses had kept open as a breathing-hole. At the time of their arrival it had not been disturbed for some hours, for the water was covered by a coat of young ice, which was quite able to bear the weight of the men singly, though scarcely sufficiently strong for the sledges.

Just as they arrived a walrus took it into its very thick head to crash up through the young ice and have a gambol. The party retired behind a hummock and prepared for action.

“Will the man-of-the-woods go first and try the spouter?” asked Cheenbuk.

“No,” replied Nazinred; “the man-of-the-woods prefers to watch how the men-of-the-ice do their work. After that he will use the spouter, which we call pasgissegan. The white traders call it gun.”

Harpoons and lances were at once got ready.

“Come, Anteek, with me; bring a harpoon and a coil with you. We will show the man-of-the-woods what we can do.”

He said this with a look of self-confidence, for Cheenbuk, being a noted hunter among his fellows, was naturally rather proud of his powers.

Waiting until the walrus dived, the Eskimo and his companion ran towards the hole of open water, and then suddenly lay down, for they knew the habits of the brute, and that he would soon reappear. This, in fact, happened before they had lain more than a few minutes. After another gambol the ungainly animal dived again. Up got the two Eskimos and ran at full speed to the very edge of the hole. On rising the third time the walrus found Cheenbuk standing with the harpoon raised. One look of huge astonishment it gave at the man, who instantly drove the harpoon deep into its side, and then ran from the hole as fast as he could, uncoiling the long line of hide until he was some distance off. Then he struck a piece of bone, sharp-pointed, into the ice, and put the loop at the end of the line over it. This checked the dive of the walrus, which in furious rage came up and smashed another hole in the ice, looking fiercely around as if in search of its persecutor. Anteek’s opportunity had now come. He ran towards the creature, which, so far from being afraid, smashed up the ice in vain attempts to get upon it. Another harpoon was deftly driven into it, and the boy, running back, fixed his line as the man had done.

These two now began to “play” the walrus, easing off and tightening their lines as required.

Meanwhile the other Eskimos ran forward, and, taking advantage of the creature’s combative disposition, fixed several more harpoons in it, besides giving it many severe thrusts with their lances. But the hide of a walrus is nearly an inch thick, and it was not easy to pierce it with an effective thrust. At last, however, they succeeded in killing it after a battle of over three hours.

“That is hard work,” observed Nazinred to Cheenbuk, as they stood watching the cutting up and packing of their prize on the sledges, “and takes a long time.”

“Come, now, let my father show us what the—the pass—pass-gi—spouter—gun can do,” said Cheenbuk, pointing to his sledge, which Anteek had got ready. “There are more walruses yonder.”

He pointed to another hole, not far off, where several were seen rolling about in the water. The Indian stepped on the sledge, the others followed, and in a short time the whole party was concealed behind a hummock close to the hole.

Nazinred now loaded his gun with ball.

“You must first throw a harpoon for fear it should sink,” he said, when ready to start.

Without a word Cheenbuk grasped his harpoon and coil and ran forward, for the walrus had dived at that moment. Anteek followed, and Nazinred kept close to both. Once they lay down to let the animal come up and dive again. The moment it did so they ran at full speed as before to the edge of the hole and waited.

“Send it deep in,” muttered the Indian.

“I will,” replied the Eskimo.

“So will I,” thought the boy, but he was too modest to say so.

The thought had barely passed when the walrus came up with a puff and snort that might have been heard a mile off. Cheenbuk’s weapon was successfully launched in a moment. So was that of Anteek, though he missed the animal’s side, but hit in the neck. Nazinred took quick but sure aim at one of its glaring eyes, and before the smoke of the shot had cleared away the walrus fell over dead with a bullet in its brain.