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7. Mesdames Élisabeth, Claude, and Marguerite de France

I begin by the eldest, Madame Élisabeth de France, or rather I ought to call her the beautiful Élisabeth of the world on account of her rare virtues and perfections, the Queen of Spain, beloved and honoured by her people in her lifetime, and deeply regretted and mourned by the same after death, as I have said already in the Discourse I made upon her. Therefore I shall content myself for the present in writing no more, but will speak of her sister, the second daughter of King Henri, Madame Claude de France (the name of her grandmother), Duchesse de Lorraine, who was a beautiful, wise, virtuous, good, and gentle princess. So that every one at Court said that she resembled her mother and aunt and was their real image. She had a certain gayety in her face which pleased all those who looked at her. In her beauty she resembled her mother, in her knowledge and kindness she resembled her aunt; and the people of Lorraine found her ever kind as long as she lived, as I myself have seen when I went to that country; and after her death they found much to say of her. In fact, by her death that land was filled with regrets, and M. de Lorraine mourned her so much that, though he was young when widowed of her, he would not marry again, saying he could never find her like, though could he do so he would remarry, not being disinclined.

She left a noble progeny and died in childbed, through the appetite of an old midwife of Paris, a drunkard, in whom she had more faith than in any other.

The news of her death reached Reims the day of the king’s coronation, and all the Court were in mourning and extreme sadness, for her kindness was shown to all when she came there. The last time she came, the king, her brother, made her a gift of the ransoms of Guyenne, which came from the confiscations that took place there; but the ransoms were made so heavy that often they exceeded the value of the confiscations.

Mme. de Dampierre asked her for one, one day when I was present, for a gentleman whom I know. The princess made answer: “Mme. de Dampierre, I give it to you with all my heart, having merely accepted this gift from the king, my brother, not having asked for it; he gave it to me of his own good-will; not to injure France, for I am French and love all those who are so like myself; they will have more courtesy from me than from another who might have had that gift; therefore what they want of me and ask of me I will give.” And truly, those who had to do with her found her all courtesy, gentleness, and goodness.

In short, she was a true daughter of France, having good mind and ability, which she proved by seconding wisely and ably her husband, M. de Lorraine, in the government of his seigneuries and principalities.

After this Claude de France, comes that beautiful Marguerite de France, Queen of Navarre, of whom I have already spoken; for which reason I am silent here, awaiting another time; for I think that April in its springtime never produced such lovely flowers and verdure as this princess of ours produced blooming at all seasons in noble and diverse ways, so that all the good in the world could be said of her.

8. Madame Diane de France

Nor must I forget Madame Diane de France; although she was bastard and a natural child, we must place her in the rank of the daughters of France, because she was acknowledged by the late King Henri [II.] and legitimatized and afterwards dowered as daughter of France; for she was given the duchy of Chastellerault, which she quitted to be Duchesse d’Angoulême, a title and estate she retains at this day, with all the privileges of a daughter of France, even to that of entering the cabinets and state business of her brothers, King Charles and King Henri III. (where I have often seen her), as though she were their own sister. Indeed, they loved her as such. She had much resemblance to King Henri, her father, as much in features of the face as in habits and actions. She loved all the exercises that he loved, whether arms, hunting, or horses. I think it is not possible for any lady to look better on horseback than she did, or to have better grace in riding.

I have heard say (and read) from certain old persons, that little King Charles VIII. being in his kingdom of Naples, Mme. la Princesse de Melfi, coming to do him reverence, showed him her daughter, beautiful as an angel, mounted on a noble courser, managing him so well, with all the airs and paces of the ring, that no equerry could have done better, and the king and all his Court were in great admiration and astonishment to see such beauty so dexterous on horseback, yet without doing shame to her sex.

Those who have seen Madame d’Angoulême on horseback were as much delighted and amazed; for she was so born to it and had such grace that she resembled in that respect the beautiful Camilla, Queen of the Volsci; she was so grand in body and shape and face that it was hard to find any one at Court as superb and graceful at that exercise; nor did she exceed in any way the proper modesty and gentleness; indeed, like the Princesse Melfi, she outdid modesty; except when she rode through the country, when she showed some pretty performances that were very agreeable to those who beheld them.

I remember that M. le Maréchal d’Amville, her brother-in-law, gave her, once upon a time, a very fine horse, which he named le Docteur, because he stepped so daintily and advanced curveting with such precision and nicety that a doctor could not have been wiser in his actions; and that is why he called him so. I saw Madame d’Angoulême make that horse go more than three hundred steps pacing in that way; and often the whole Court was amused to see it, and could not tell which to admire most, her firm seat, or her beautiful grace. Always, to add to her lustre, she was finely attired in a handsome and rich riding-dress, not forgetting a hat well garnished with plumes, worn à la Guelfe. Ah! what a pity it is when old age comes to spoil such beauties and blemish such virtues; for now she has left all that, and quitted those exercises, and also the hunting which became her so much; for nothing was ever unbecoming to her in her gestures and manners, like the king, her father, – she taking pains and pleasure in what she did, at a ball, in dancing; indeed in whatever dance it was, whether grave or gay, she was very accomplished.

She sang well, and played well on the lute and other instruments. In fact, she is her father’s daughter in that, as she is in kindness, for indeed she is very kind, and never gives pain to any one, although she has a grand and lofty heart, but her soul is generous, wise, and virtuous, and she has been much beloved by both her husbands.

She was first married to the Duc de Castro, of the house of Farnese, who was killed at the assault at Hesdin; secondly, to M. de Montmorency, who made some difficulty in the beginning, having promised to marry Mlle. de Pienne, one of the queen’s maids of honour, a beautiful and virtuous girl; but to obey a father who was angry and threatened to disinherit him, he obtained his release from his first promise and married Madame Diane. He lost nothing by the change, though the said Pienne came from one of the greatest families in France, and was one of the most beautiful, virtuous, and wise ladies of the Court, whom Madame Diane loved, and has always loved without any jealousy of her past affections with her husband. She knows how to control herself, for she is very intelligent and of good understanding. The kings, her brothers, and Monsieur loved her much, and so did the queens and duchesses, her sisters, for she never shamed them, being so perfect in all things.

King Charles loved her, because she went with him to his hunts and other joyous amusements, and was always gay and good-humoured.

King Henri [III.] loved her, because he knew that she loved him and liked to be with him. When war arose so cruelly on the death of M. de Guise, knowing the king, her brother, to be in need, she started from her house at Isle-Adam, in a diligence, not without running great risks, being watched for on the road, and took him fifty thousand crowns, which she had saved from her revenues, and gave them to him. They arrived most à propos and, as I believe, are still owing to her; for which the king felt such good-will that had he lived he would have done great things for her, having tested her fine nature in his utmost need. And since his death she has had no heart for joy or profit, so much did she regret and still regrets him, and longs for vengeance, if her power were equal to her will, on those who killed him. But never has our present king [Henri IV.] consented to it, whatever prayer she makes, she holding Mme. de Montpensier guilty of the death of the king, her brother, abhorring her like the plague, and going so far as to tell her before Madame, the king’s sister, that neither Madame nor the king had any honest reason to love her, except that through this murder of the late king they held the rank they did hold. What a hunt! I hope to say more of this elsewhere; therefore am I silent now.

9. Marguerite de Valois, Queen of Navarre

I must now speak somewhat of Marguerite, Queen of Navarre. Certainly she was not born daughter of a king of France, nor did she bear the name, except that of Valois or d’Orléans, because, as M. du Tillet says in his Memoirs, the surname of France does not belong to any but the daughters of France; and if they are born before their fathers are kings they do not take it until after their said fathers’ accession to the crown. Nevertheless this Marguerite, as the greatest persons of those days have said, was held to be daughter of France for her great virtues, although there was some wrong in putting her in that rank. That is why we place her here among the Daughters of France.²⁰

She was a princess of very great mind and ability, both by nature and power of acquisition, for she gave herself to letters in her early years and continued to do so as long as she lived, liking and conversing with the most learned men in her brother’s kingdom in the days of her grandeur and usually at Court. They all so honoured her that they called her their Mæcenas; and most of their books composed at that period were dedicated either to her brother, the king, who was also learned, or to her.

She herself composed well, and made a book which she entitled “La Marguerite des Marguerites” which is very fine and can still be found in print.²¹ She often composed comedies and moralities, which were called in those days pastorals, and had them played and represented by the maids of honour at her Court.

She was fond of composing spiritual songs, for her heart was much given to God; and for that reason she bore as her device a marigold, which is the flower that has the most affinity with the sun of any there is, whether in similitude of its leaves to rays, or by reason of the fact that usually it turns to the sun wherever it goes from east to west, opening and closing according to its rise and its setting. Also she arranged this device with the words: Non inferiora secutus– “It stops not for earthly things;” meaning that she aimed and directed all her actions, thoughts, will, and affections to that great sun on high which is God; and for that reason was she suspected of being of Luther’s religion. But out of the respect and love she bore the king, her brother, who loved her only and called her his darling [his mignonne] she never made any profession or semblance of that religion; and if she believed it she kept it in her soul very secretly, because the king hated it much, saying that that, and all other new sects, tended more to the destruction of kingdoms, monarchies, and civil dominions than to the edification of souls.

The great sultan, Solyman, said the same; declaring that however much it upset many points of the Christian religion and the pope, he could not like it, “because,” he said, “the monks of this new faith are only seditious mischief-makers, who can never rest unless they are stirring up trouble.” That is why King François, a wise prince if ever there was one, foreseeing the miseries that would come in many ways to Christianity, hated these people and was rather rigorous in burning alive the heretics of his day. Nevertheless, he favoured the Protestant princes of Germany against the emperor. That is how these great kings govern as they please.

I have heard a trustworthy person relate how the Connétable de Montmorency, in the days of his greatest favour, discoursing of this with the king, made no difficulty or scruple in telling him that if he wanted to exterminate the heretics of his kingdom he would have to begin with his Court and his nearest relations, naming the queen, his sister. To which the king replied: “Do not speak of her; she loves me too well. She will never believe except as I believe, and never will she take any religion prejudicial to my State.” After which, hearing of it, she never liked M. le connétable, and helped much in his disfavour and banishment from Court. Now it happened that the day on which her daughter, the Princesse de Navarre, was married to the Duc de Clèves at Chastellerault, the bride was so weighted with jewels and with her gown of gold and silver stuff that her body was too weak to walk to church; on which the king commanded the connétable to take his niece in his arms and carry her to the church; which amazed the Court very much; a duty like that being little suitable and honourable for a connétable, and might have been given very well to another. But the Queen of Navarre was in no wise displeased and said: “The man who tried to ruin me with my brother now serves to carry my daughter to church.”

I have this story from the person I mentioned, who added that M. le connétable was much displeased at this duty and showed great vexation at being made such a spectacle, saying: “It is all over with my favour, I bid it farewell.” And so it proved; for after the fête and the wedding dinner, he had his dismissal and departed immediately. I heard this from my brother, who was then a page at Court and saw the whole mystery and remembered it well, for he had a good memory. Possibly I am wearisome in making this digression; but as it came to my remembrance, may I be forgiven.

To speak again of the learning of this queen: it was such that the ambassadors who spoke with her were greatly delighted, and made reports of it to their nations when they returned; in this she relieved the king, her brother, for they always went to her after paying their chief embassy to him; and often when great affairs were concerned they intrusted them to her. While they awaited the final and complete decision of the king she knew well how to entertain and content them with fine discourse, in which she was opulent, besides being very clever in pumping them; so that the king often said she assisted him much and relieved him a great deal. Therefore was it discussed, as I have heard tell, which of the two sisters served their brothers best, – one the Queen of Hungary, the emperor; the other, Marguerite, King François; the one by the effects of war, the other by the efforts of her charming spirit and gentleness.

When King François was so ill in Spain, being a prisoner, she went to him like a good sister and friend, under the safe-conduct of the emperor; and finding her brother in so piteous a state that had she not come he would surely have died, and knowing his nature and temperament far better than all his physicians, she treated him and caused him to be treated so well, according to her knowledge of him, that she cured him. Therefore the king often said that without her he would have died, and that forever would he recognize his obligation and love her for it; as he did, until his death. She returned him the same love, so that I have heard say how, hearing of his last illness, she said these words: “Whoever comes to my door and announces the cure of the king, my brother, whoever may be that messenger, be he lazy, ill-humoured, dirty or unclean, I will kiss him as the neatest prince and gentleman of France, and if he needs a bed to repose his laziness upon, I will give him mine and lie myself on the hardest floor for the good news he brings me.” But when she heard of his death her lamentations were so great, her regrets so keen, that never after did she recover from them, nor was she ever as before.

When she was in Spain, as I have heard from my relations, she spoke to the emperor so bravely and so honestly on the bad treatment he had given to the king, her brother, that he was quite amazed; for she showed him plainly the ingratitude and felony he had practised, he, a vassal, to his seigneur in relation to Flanders; after which she reproached him for his hardness of heart and want of pity to so great and good a king; saying that to use him in this way would never win a heart so noble and royal and so sovereign as that of her brother; and that if he died of such treatment, his death would not remain unpunished; he having children who would some day, when they grew up, take signal vengeance.

Those words, pronounced so bravely and with such deep anger, gave the emperor much to think of, – so much indeed that he softened and visited the king and promised him many fine things, which he did not, nevertheless, perform at this time.

Now, if the queen spoke so well to the emperor, she spoke still more strongly to his council, of whom she had audience. There she triumphed in speaking and haranguing nobly with that good grace she never was deprived of; and she did so well with her fine speech that she made herself more pleasing than odious and vexatious, – all the more, withal, that she was young, beautiful, the widow of M. d’Alençon, and in the flower of her age; which is very suitable to move and bend such hard and cruel persons. In short, she did so well that her reasons were thought good and pertinent, and she was held in great esteem by the emperor, his council, and the Court. Nevertheless he meant to play her a trick, because, not reflecting on the expiration of her safe-conduct and passport, she took no heed that the time was elapsing. But getting wind that the emperor as soon as her time had expired meant to arrest her, she, always courageous, mounted her horse and rode in eight days a distance that should have taken fifteen; which effort so well succeeded that she reached the frontier of France very late on the evening of the day her passport expired, circumventing thus his Imperial Majesty [Sa Cæsarée Majesté] who would no doubt have kept her had she overstayed her safe-conduct by a single day. She sent him word and wrote him this, and quarrelled with him for it when he passed through France. I heard this tale from Mme. la seneschale, my grandmother, who was with her at that time as lady of honour.

During the imprisonment of the king, her brother, she greatly assisted Mme. la regente, her mother, in governing the kingdom, contenting the princes, the grandees, and winning over the nobility; because she was very accessible, and so won the hearts of many persons by the fine qualities she had in her.

In short, she was a princess worthy of a great empire; besides being very kind, gentle, gracious, charitable, a great alms-giver and disdaining none. Therefore was she, after her death, regretted and bemoaned by everybody. The most learned persons vied with each other in making her epitaph in Greek, Latin, French, Italian; so much so that there is still a book of them extant, quite complete and very beautiful.

This queen often said to this one and that one who discoursed of death, and eternal happiness after it: “All that is true, but we shall stay a long time under ground before we come to that.” I have heard my mother, who was one of her ladies, and my grandmother, who was her lady of honour, say that when they told her in the extremity of her illness that she must die, she thought those words most bitter, and repeated what I have told above; adding that she was not so old but that she might live on for many years, being only fifty-two or fifty-three years old. She was born under the 10th degree of Aquarius, when Saturn was parted from Venus by quaternary decumbiture, on the 10th of April, 1492, at ten in the evening; having been conceived in the year 1491 at ten hours before mid-day and seventeen minutes, on the 11th of July. Good astrologers can make their computations upon that. She died in Béarn, at the castle of Audaus [Odos] in the month of December, 1549. Her age can be reckoned from that. She was older than the king, her brother, who was born at Cognac, September 12th, year 1494, at nine in the evening, under the 21st degree of Gemini, having been conceived in the year 1493, December 10th, at ten o’clock in the morning, became king January 11th, 1514 [1515 new style], and died in 1547.

This queen took her illness by looking at a comet which appeared at the death of Pope Paul III.; she herself thought this, but possibly it only seemed so; for suddenly her mouth was drawn a little sideways; which her physician, M. d’Escuranis, observing, he took her away, made her go to bed, and treated her; for it was a chill [caterre], of which she died in eight days, after having well prepared herself for death. She died a good Christian and a Catholic, against the opinion of many; but as for me, I can affirm, being a little boy at her Court with my mother and my grandmother, that we never saw any act to contradict it; indeed, having retired to a monastery of women in Angoumois, called Tusson, on the death of the king, her brother, where she made her retreat and stayed the whole summer, she built a fine house there, and was often seen to do the office of abbess, and chant masses and vespers with the nuns in the choir.

I have heard tell of her that, one of her waiting-maids whom she liked much being near to death, she wished to see her die; and when she was at the last gasp and rattle of death, she never stirred from beside her, gazing so fixedly upon her face that she never took her eyes away from it until she died. Some of her most privileged ladies asked her why she took such interest in seeing a human being pass away; to which she answered that, having heard so many learned persons discourse and say that the soul and spirit issued from the body at the moment of death, she wished to see if any wind or noise could be perceived, or the slightest resonance, but she had noticed nothing. She also gave a reason she had heard from the same learned persons, when she asked them why the swan sang so well before its death; to which they answered it was for love of souls, that strove to issue through its long throat. In like manner, she said, she had hoped to see issue or feel resound and hear that soul or spirit as it departed; but she did not. And she added that if she were not firm in her faith she should not know what to think of this dislodgment and departure of the soul from the body; but she believed in God and in what her Church commanded, without seeking further in curiosity; for, in truth, she was one of those ladies as devotional as could ever be seen; who had God upon her lips and feared Him also.

In her gay moments she wrote a book which is entitled Les Nouvelles de la Reine de Navarre, in which we find a style so sweet and fluent, so full of fine discourse and noble sentences that I have heard tell how the queen-mother and Madame de Savoie, being young, wished to join in writing tales themselves in imitation of the Queen of Navarre; for they knew that she was writing them. But when they saw hers, they felt such disgust that theirs could not approach them that they put their writings in the fire, and would not let them be seen; a great pity, however, for both being very witty, nothing that was not good and pleasant could have come from such great ladies, who knew many good stories.

Queen Marguerite composed these tales mostly in her litter travelling through the country; for she had many other great occupations in her retirement. I have heard this from my grandmother, who always went with her in her litter as lady of honour, holding the inkstand while she wrote, which she did most deftly and quickly, more quickly than if she had dictated. There was no one in the world so clever at making devices and mottoes in French, Latin, and other languages, of which we have a quantity in our house, on the beds and tapestries, composed by her. I have said enough about her at this time; elsewhere I shall speak of her again.

The Queen of Navarre, sister of François I., has of late years frequently occupied the minds of literary and learned men. Her Letters have been published with much care; in the edition given of the Poems of François I. she is almost as much concerned as her brother, for she contributes a good share to the volume. At the present time [1853] the Société des Bibliophiles, considering that there was no correct edition of the tales and Nouvelles of this princess, – because, from the first, the early editors have treated the royal author with great freedom, so that it was difficult to find the true text of that curious work, more famous than read, – have assumed the task of filling this literary vacuum. The Society has trusted one of its most conscientious members, M. Le Roux de Lincy, with compiling an edition from the original manuscripts; and, moreover, wishing to give to this publication a stamp of solidity, that air of good old quality so pleasing to amateurs, they have sought for old type, obtaining some from Nuremberg dating back to the first half of the eighteenth century, and have caused to be cast the necessary quantity, which has been used in printing the present work, and will serve in future for other publications of this Society. The Nouvelles de la Reine de Navarre are presented, with a portrait of the author and a fac-simile of her signature, in a grave, neat, and elegant manner. Let us therefore thank this Society, composed of lovers of fine books, for having thus applied their good taste and munificence, and let us come to the study of the personage whom they have aided us to know.

Marguerite de Valois, the first of the three Marguerites of the sixteenth century, does not altogether resemble the reputation made of her from afar. Born at the castle of Angoulême, April 11, 1492, two years before her brother, who will in future be François I., she received from her mother, Louise de Savoie, early a widow, a virtuous and severe education. She learned Spanish, Italian, Latin, and later, Hebrew and Greek. All these studies were not made at once, nor in her earliest youth. Contemporary of the great movement of the Renaissance, she shared in it gradually; she endeavoured to comprehend it fully, and to follow it in all its branches, as became a person of lofty and serious spirit, with a full and facile understanding and more leisure than if she had been born upon the throne. Brantôme presents her to us as “a princess of very great mind and ability, both by nature and power of acquisition.” She continued to acquire as long as she lived; she protected with all her heart and with all her influence the learned and literary men of all orders and kinds; profiting by them and their intercourse for her own advantage, – a woman who could cope with Marot in the play of verses as well as she could answer Erasmus on nobler studies.

We must not exaggerate, however; and the writings of Marguerite are sufficiently numerous to allow us to justly estimate in her the two distinct parts of originality and simple intelligence. As poet and writer her originality is of small account, or, to speak more precisely, she has none at all. Her intelligence, on the contrary, is great, active, eager, generous. There was in her day an immense movement of the human spirit, a Cause essentially literary and liberal, which filled all minds and hearts with enthusiasm as public policy did much later. Marguerite, young, open to all good and noble sentiments, to virtue under all its forms, grew passionate for this cause; and when her brother François came to the throne she told herself that it was her mission to be its good genius and interpreter beside him, and to show herself openly the patron and protectress of men who were exciting against themselves by their learned innovations much pedantic rancour and ill-will. It was thus that she allowed herself to be caught and won insensibly to the doctrines of the Reformers, which appealed to her, in the first instance, under a learned and literary form. Translators of Scripture, they only sought, it seemed to her, to propagate its spirit and make it better understood by pious souls; she enjoyed and favoured them in the light of learned men, and welcomed them as loving at the same time “good letters and Christ;” never suspecting any factious after-thought. And even after she appeared to be undeceived in the main, she continued to the last to plead for individuals to the king, her brother, with zeal and humanity.

The passion that Marguerite had for that brother dominated all else. She was his elder by two years and a half. Louise de Savoie, the young widow, was only fifteen or sixteen years older than her daughter. These two women had, the one for her son the other for her brother, a love that amounted to worship; they saw in him, who was really to be the honour and crown of their house, a dauphin who would soon, when his reign was inaugurated at Marignano, become a glorious and triumphant Cæsar.

“The day of the Conversion of Saint Paul, January 25, 1515,” says Madame Louise in her Journal, “my son was anointed and crowned in the church at Reims. For this I am very grateful to the Divine mercy, by which I am amply compensated for all the adversities and annoyances which came to me in my early years and in the flower of my youth. Humility has kept me company, and Patience has never abandoned me.”