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These Iroquois and Algonquin shields are the armour of men exposed, not to spears, but to a hail of flint-tipped arrows. As spears came in for missiles in Greek warfare, arrows did not wholly go out, but the noble warriors preferred spear and sword. {Footnote: Cf. Archilochus, 3.} Mr. Ridgeway erroneously says that "no Achaean warrior employs the bow for war." {Footnote: Early Age of Greece, i. 301.} Teucer, frequently, and Meriones use the bow; like Pandarus and Paris, on the Trojan side, they resort to bow or spear, as occasion serves. Odysseus, in Iliad, Book X., is armed with the bow and arrows of Meriones when acting as a spy; in the Odyssey his skill as an archer is notorious, but he would not pretend to equal famous bowmen of an older generation, such as Heracles and Eurytus of OEchalia, whose bow he possessed but did not take to Troy. Philoctetes is his master in archery. {Footnote: Odyssey, VIII. 219-222.}

{Illustration: FIG. 7. FRAGMENT OF SIEGE VASE}

The bow, however, was little esteemed by Greek warriors who desired to come to handstrokes, just as it was despised, to their frequent ruin, by the Scots in the old wars with England. Dupplin, Falkirk, Halidon Hill and many another field proved the error.

There was much need in Homeric warfare for protection against heavy showers of arrows. Mr. Monro is hardly correct when he says that, in Homer, "we do not hear of BODIES of archers, of arrows darkening the air, as in descriptions of oriental warfare." {Footnote: Ibid., vol. ii. 305.} These precise phrases are not used by Homer; but, nevertheless, arrows are flying thick in his battle pieces. The effects are not often noticed, because, in Homer, helmet, shield, corslet, zoster, and greaves, as a rule prevent the shafts from harming the well-born, well-armed chiefs; the nameless host, however, fall frequently. When Hector came forward for a parley (Iliad, III. 79), the Achaens "kept shooting at him with arrows," which he took unconcernedly. Teucer shoots nine men in Iliad, VIII. 297-304. In XI. 85 the shafts ({Greek: belea}) showered and the common soldiers fell – {misprint} being arrows as well as thrown spears. {Footnote: Iliad, IV. 465; XVI. 668, 678.} Agamemnon and Achilles are as likely, they say, to be hit by arrow as by spear (XI. 191; XXI. 13). Machaon is wounded by an arrow. Patroclus meets Eurypylus limping, with an arrow in his thigh – archer unknown. {Footnote: Iliad, XI. 809, 810.} Meriones, though an Achaean paladin, sends a bronze-headed arrow through the body of Harpalion (XIII. 650). The light-armed Locrians are all bowmen and slingers (XIII. 716). Acamas taunts the Argives as "bowmen" (XIV. 479). "The war-cry rose on both sides, and the arrows leaped from the bowstrings" (XV. 313). Manifestly the arrows are always on the wing, hence the need for the huge Homeric and Mycenaean shields. Therefore, as the Achaeans in Homer wore but flimsy corslets (this we are going to prove), the great body-covering shield of the Mycenaean prime did not go out of vogue in Homer's time, when bronze had superseded stone arrow-heads, but was strengthened by bronze plating over the leather. In a later age the bow was more and more neglected in Greek warfare, and consequently large shields went out, after the close of the Mycenaean age, and round parrying bucklers came into use.

The Greeks appear never to have been great archers, for some vases show even the old heroes employing the "primary release," the arrow nock is held between the thumb and forefinger – an ineffectual release. {Footnote: C. J. Longman, Archery. Badminton Series.} The archers in early Greek art often stoop or kneel, unlike the erect archers of old England; the bow is usually small – a child's weapon; the string is often drawn only to the breast, as by Pandarus in the Iliad (IV. i 23). By 730 B.C. the release with three fingers, our western release, had become known. {Footnote: Leaf Iliad, vol. i. p. 585.}

{Illustration: FIG. 8. – ALGONQUIN CORSLET. From Laverdiere, Oeuvres de Champlain, vol. iv. fol. 4. Quebec, 1870.}

The course of evolution seems to be: (1) the Mycenaean prime of much archery, no body armour (?); huge leather "man-covering" shields are used, like those of the Algonquins; (2) the same shields strengthened with metal, light body armour-thin corslets – and archery is frequent, but somewhat despised (the Homeric age); (3) the parrying shield of the latest Mycenaean age (infantry with body armour); (4) the Ionian hoplites, with body armour and small circular bucklers.

It appears, then, that the monstrous Mycenaean shield is a survival of an age when bows and arrows played the same great part as they did in the wars of the Algonquins and Iroquois. The celebrated picture of a siege on a silver vase, of which fragments were found in Grave IV., shows archers skirmishing; there is an archer in the lion hunt on the dagger blade; thirty-five obsidian arrow-heads were discovered in Grave IV., while "in the upper strata of Mycenae and in the later tombs the arrow-head is usually of bronze, though instances of obsidian still occur." In 1895 Dr. Tsountas found twenty arrow-heads of bronze, ten in each bundle, in a Mycenaean chamber tomb. Messrs. Tsountas and Manatt say, "In the Acropolis graves at Mycenae… the spear-heads were but few… arrow-heads, on the contrary, are comparatively abundant." They infer that "picked men used shield and spear; the rank and file doubtless fought simply with bow and sling." {Footnote: Tsountas and Manatt, zog. {sic}}. The great Mycenaean shield was obviously evolved as a defence against arrows and sling-stones flying too freely to be parried with a small buckler. What other purpose could it have served? But other defensive armour was needed, and was evolved, by Homer's men, as also, we shall see, by the Algonquins and Iroquois. The Algonquins and Iroquois thus prove that men who thought their huge shields very efficient, yet felt the desirableness of the protection afforded by corslets, for they wore, in addition to their shields, such corslets as they were able to manufacture, made of cotton, and corresponding to the Homeric {Greek: linothoraex}. {Footnote: In the interior of some shields, perhaps of all, were two {Greek: kanones} (VIII 193; XIII. 407). These have been understood as meaning a brace through which the left arm went, and another brace which the left hand grasped. Herodotus says that the Carians first used shield grips, and that previously shields were suspended by belts from the neck and left shoulder (Herodotus, i. 171). It would be interesting to know how he learned these facts-perhaps from Homer; but certainly the Homeric shield is often described as suspended by a belt. Mr. Leaf used to explain the {Greek: kanones} (XIII. 407) as "serving to attach the two ends of the baldrick to the shield" (Hellenic Society's Journal, iv. 291), as does Mr. Ridgeway. But now he thinks that they were two pieces of wood, crossing each other, and making the framework on which the leather of the shield was stretched. The hero could grasp the cross-bar, at the centre of gravity, in his left hand, rest the lower rim of the shield on the ground, and crouch behind it (XI. 593; XIII 157). In neither passage cited is anything said about resting the lower rim "on the ground," and in the second passage the warrior is actually advancing. In this attitude, however-grounding the lower rim of the great body-covering shield, and crouching behind it – we see Algonquin warriors of about 1610 in Champlain's drawings of Red Indian warfare.}

Mr. Leaf, indeed, when reviewing Reichel, says that "the use of the Mycenaean shield is inconsistent with that of the metal breastplate; 'the shield' covers the wearer in a way which makes a breastplate an useless encumbrance; or rather, it is ignorance of the breastplate which alone can explain the use of such frightfully cumbrous gear as the huge shield." {Footnote: Classical Review, ix. p. 55. 1895.}

But the Algonquins and Iroquois wore such breastplates as they could manufacture, though they also used shields of great size, suspended, in Mycenaean fashion, from the neck and shoulder by a telamon or belt. The knights of the eleventh century A.D., in addition to very large shields, wore ponderous hauberks or byrnies, as we shall prove presently. As this combination of great shield with corslet was common and natural, we cannot agree with Mr. Leaf when he says, "it follows that the Homeric warriors wore no metal breastplate, and that all the passages where the {Greek: thoraes} is mentioned are either later interpolations or refer to some other sort of armour," which, ex hypothesi, would itself be superfluous, given the body-covering shield.

Shields never make corslets superfluous when men can manufacture corslets.

The facts speak for themselves: the largest shields are not exclusive, so to speak, of corslets; the Homeric warriors used both, just as did Red Indians and the mediaeval chivalry of Europe. The use of the aspis in Homer, therefore, throws no suspicion on the concomitant use of the corslet. The really surprising fact would be if late poets, who knew only small round bucklers, never introduced them into the poems, but always spoke of enormous shields, while they at the same time did introduce corslets, unknown to the early poems which they continued. Clearly Reichel's theory is ill inspired and inconsistent. This becomes plain as soon as we trace the evolution of shields and corslets in ages when the bow played a great part in war. The Homeric bronze-plated shield and bronze corslet are defences of a given moment in military evolution; they are improvements on the large leather shield of Mycenaean art, but, as the arrows still fly in clouds, the time for the small parrying buckler has not yet come.

By the age of the Dipylon vases with human figures, the shield had been developed into forms unknown to Homer. In Fig. 3 (p. 131) we see one warrior with a fantastic shield, slim at the waist, with horns, as it were, above and below; the greater part of the shield is expended uselessly, covering nothing in particular. In form this targe seems to be a burlesque parody of the figure of a Mycenaean shield. The next man has a short oblong shield, rather broad for its length – perhaps a reduction of the Mycenaean door-shaped shield. The third warrior has a round buckler. All these shields are manifestly post-Homeric; the first type is the most common in the Dipylon art; the third survived in the eighth-century buckler.

{Illustration: FIG. 9. – GOLD CORSLET}

CHAPTER VIII

THE BREASTPLATE

No "practicable" breastplates, hauberks, corslets, or any things of the kind have so far been discovered in graves of the Mycenaean prime. A corpse in Grave V. at Mycenae had, however, a golden breastplate, with oval bosses representing the nipples and with prettily interlaced spirals all over the remainder of the gold (Fig. 9). Another corpse had a plain gold breastplate with the nipples indicated. {Footnote: Schuchardt, Schliemann's Excavations, pp. 254-257, fig. 256.} These decorative corslets of gold were probably funereal symbols of practicable breastplates of bronze, but no such pieces of armour are worn by the fighting-men on the gems and other works of art of Mycenae, and none are found in Mycenaean graves. But does this prove anything? Leg-guards, broad metal bands clasping the leg below the knee, are found in the Mycenaean shaft graves, but are never represented in Mycenaean art. {Footnote: Leaf, Iliad, vol. i. p. 575.} Meanwhile, bronze corslets are very frequently mentioned in the "rarely alluded to," says Mr. Leaf, {Footnote: Iliad, vol. i. p. 576.} but this must be a slip of the pen. Connected with the breastplate or thorex ({Greek: thoraex}) is the verb {Greek: thoraesso, thoraessethai}, which means "to arm," or "equip" in general.

The Achaeans are constantly styled in the ILIAD and in the ODYSSEY "chalkochitones," "with bronze chitons." epics have therefore boldly argued that by "bronze chitons" the poet pleasantly alludes to shields. But as the Mycenaeans seem scarcely to have worn any CHITONS in battle, as far as we are aware from their art, and are not known to have had any bronze shields, the argument evaporates, as Mr. Ridgeway has pointed out. Nothing can be less like a chiton or smock, loose or tight, than either the double-bellied huge shield, the tower-shaped cylindrical shield, or the flat, doorlike shield, covering body and legs in Mycenaean art. "The bronze chiton," says Helbig, "is only a poetic phrase for the corslet."

Reichel and Mr. Leaf, however, think that "bronze chitoned" is probably "a picturesque expression… and refers to the bronze-covered shield." {Footnote: Leaf, Iliad, i. 578.} The breastplate covered the upper part of the chiton, and so might be called a "bronze chiton," above all, if it had been evolved, as corselets usually have been, out of a real chiton, interwoven with small plates or rings of bronze. The process of evolution might be from a padded linen chiton ({Greek: linothooraes}) worn by Teucer, and on the Trojan side by Amphius (as by nervous Protestants during Oates's "Popish Plot"), to a leathern chiton, strengthened by rings, or studs, or scales of bronze, and thence to plates. {Footnote: Ridgeway, Early Age of Greece, vol. i. pp. 309, 310.} Here, in this armoured chiton, would be an object that a poet might readily call "a chiton of bronze." But that, if he lived in the Mycenaean age, when, so far as art shows, CHITONS were not worn at all, or very little, and scarcely ever in battle, and when we know nothing of bronze-plating on shields, the poet should constantly call a monstrous double-bellied leather shield, or any other Mycemean type of shield, "a bronze chiton," seems almost unthinkable. "A leather cloak" would be a better term for such shields, if cloaks were in fashion.

According to Mr. Myres (1899) the "stock line" in the Iliad, about piercing a {Greek: poludaidalos thoraex} or corslet, was inserted "to satisfy the practical criticisms of a corslet-wearing age," the age of the later poets, the Age of Iron. But why did not such practical critics object to the constant presence in the poems of bronze weapons, in their age out of date, if they objected to the absence from the poems of the corslets with which they were familiar? Mr. Myres supposes that the line about the {Greek: poludaidalos} corslet was already old, but had merely meant "many-glittering body clothing" – garments set with the golden discs and other ornaments found in Mycemean graves. The bronze corslet, he says, would not be "many glittering," but would reflect "a single star of light." {Footnote: Journal of Hellenic Studies. 1899} Now, first, even if the star were a single star, it would be as "many glittering" when the warrior was in rapid and changeful motion as the star that danced when Beatrix was born. Secondly, if the contemporary corslets of the Iron Age were NOT "many glittering," practical corslet-wearing critics would ask the poet, "why do you call corslets 'many glittering'?" Thirdly, {Greek: poludaidalos} may surely be translated "a thing of much art," and Greek corslets were incised with ornamental designs. Thus Messrs. Hogarth and Bosanquet report "a very remarkable 'Mycemean' bronze breastplate" from Crete, which "shows four female draped figures, the two central ones holding a wreath over a bird, below which is a sacred tree. The two outer figures are apparently dancing. It is probably a ritual scene, and may help to elucidate the nature of early AEgean cults." {Footnote: Journal of Hellenic Studies, vol. xx. p. 322. 1899.} Here, {Greek: poludaidalos} – if that word means "artistically wrought." Helbig thinks the Epics silent about the gold spangles on dresses. {Footnote: Helbig, p. 71.}

Mr. Myres applauds Reichel's theory that {blank space} first meant a man's chest. If thorex means a man's breast, then THOREX in a secondary sense, one thinks, would mean "breastplate," as waist of a woman means, first, her waist; next, her blouse (American). But Mr. Myres and Reichel say that the secondary sense of THOREX is not breastplate but "body clothing," as if a man were all breast, or wore only a breast covering, whereas Mycenaean art shows men wearing nothing on their breasts, merely drawers or loin-cloths, which could not be called THOREX, as they cover the antipodes of the breast.

The verb {Greek: thoraesestai}, the theory runs on, merely meant "to put on body clothing," which Mycenaeans in works of art, if correctly represented, do not usually put on; they fought naked or in bathing drawers. Surely we might as well argue that a "waistcoat" might come to mean "body clothing in general," as that a word for the male breast became, first, a synonym for the covering of the male buttocks and for apparel in general, and, next, for a bronze breastplate. These arguments appear rather unconvincing, {Footnote: Journal of Hellenic Studies, vol. xx. pp. 149, 150.} nor does Mycenaean art instruct us that men went into battle dressed in body clothing which was thickly set with many glittering gold ornaments, and was called "a many-glittering thorex."

Further, if we follow Reichel and Mr. Leaf, the Mycenaeans wore chitons and called them chitons. They also used bronze-plated shields, though of this we have no evidence. Taking the bronze-plated (?) shield to stand poetically for the chiton, the poet spoke of "the bronze-chitoned Achaeans" But, if we follow Mr. Myres, the Mycenaeans also applied the word thorex to body clothing at large, in place of the word chiton; and when a warrior was transfixed by a spear, they said that his "many-glittering, gold-studded thorex," that is, his body clothing in general, was pierced. It does seem simpler to hold that chiton meant chiton; that thorex meant, first, "breast," then "breastplate," whether of linen, or plaited leather, or bronze, and that to pierce a man through his {Greek: poludaidalos thoraex} meant to pierce him through his handsome corslet. No mortal ever dreamt that this was so till Reichel tried to make out that the original poet describes no armour except the large Mycenaean shield and the mitrê, and that all corslets in the poems were of much later introduction. Possibly they were, but they had plenty of time wherein to be evolved long before the eighth century, Reichel's date for corslets.

The argument is that a man with a large shield needs no body armour, or uses the shield because he has no body armour.

But the possession and use of a large shield did not in the Middle Ages, or among the Iroquois and Algonquins, make men dispense with corslets, even when the shield was worn, as in Homer, slung round the neck by a telamon (guige in Old French), belt, or baldric.

We turn to a French Chanson de Geste – La Chancun de Willem– of the twelfth century A.D., to judge by the handwriting. One of the heroes, Girard, having failed to rescue Vivien in battle, throws down his weapons and armour, blaming each piece for having failed him. Down goes the heavy lance; down goes the ponderous shield, suspended by a telamon: "Ohitarge grant cume peises al col!" down goes the plated byrnie, "Ohi grant broine cum me vas apesant" {Footnote: La Chancun de Willame, lines 716-726.}

The mediaeval warrior has a heavy byrnie as well as a great shield suspended from his neck. It will be remarked also that the Algonquins and Iroquois of the beginning of the seventeenth century, as described by Champlain, give us the whole line of Mycenaean evolution of armour up to a certain point. Not only had they arrow-proof, body-covering shields of buffalo hide, but, when Champlain used his arquebus against the Iroquois in battle, "they were struck amazed that two of their number should have been killed so promptly, seeing that they wore a sort of armour, woven of cotton thread, and carried arrow-proof shields." We have already alluded to this passage, but must add that Parkman, describing from French archives a battle of Illinois against Iroquois in 1680, speaks of "corslets of tough twigs interwoven with cordage." {Footnote: Discovery of the Great IV, {misprint} 1869.} Golden, in his Five Nations, writes of the Red Indians as wearing "a kind of cuirass made of pieces of wood joined together." {Footnote: Dix, Champlion {misprint}}

To the kindness of Mr. Hill Tout I also owe a description of the armour of the Indian tribes of north-west America, from a work of his own. He says: "For protective purposes in warfare they employed shields and coat-armour. The shields varied in form and material from tribe to tribe. Among the Interior Salish they were commonly made of wood, which was afterwards covered with hide. Sometimes they consisted of several thicknesses of hide only. The hides most commonly used were those of the elk, buffalo, or bear. After the advent of the Hudson's Bay Co. some of the Indians used to beat out the large copper kettles they obtained from the traders and make polished circular shields of these. In some centres long rectangular shields, made from a single or double hide, were employed. These were often from 4 to 5 feet in length and from 3 to 4 feet in width – large enough to cover the whole body. Among the Déné tribes (Sikanis) the shield was generally made of closely-woven wicker-work, and was of an ovaloid form (exact size not given).

"The coat armour was everywhere used, and varied in form and style in almost every centre. There were two ways in which this was most commonly made. One of these was the slatted cuirass or corslet, which was formed of a series of narrow slats of wood set side by side vertically and fastened in place by interfacings of raw hide. It went all round the body, being hung from the shoulders with straps. The other was a kind of shirt of double or treble elk hide, fastened at the side with thongs. Another kind of armour, less common than that just described, was the long elk-hide tunic, which reached to and even below the knees and was sleeved to the elbow."

Mr. Hill Tout's minute description, with the other facts cited, leaves no doubt that even in an early stage, as in later stages of culture, the use of the great shield does not exclude the use of such body armour as the means of the warriors enable them to construct. To take another instance, Pausanias describes the corslets of the neolithic Sarmatae, which he saw dedicated in the temple of Asclepius at Athens. Corslets these bowmen and users of the lasso possessed, though they did not use the metals. They fashioned very elegant corslets out of horses' hoofs, cutting them into scales like those of a pine cone, and sewing them on to cloth. {Footnote: Pausanias, i. 211. {misprint} 6.}

Certain small, thin, perforated discs of stone found in Scotland have been ingeniously explained as plates to be strung together on a garment of cloth, a neolithic chiton. However this may be, since Iroquois and Algonquins and Déné had some sort of woven, or plaited, or wooden, or buff corslet, in addition to their great shields, we may suppose that the Achaeans would not be less inventive. They would pass from the {Greek: linothoraex} (answering to the cotton corslet of the Iroquois) to a sort of jack or jaseran with rings, scales, or plates, and thence to bronze-plate corslets, represented only by the golden breastplates of the Mycenaean grave. Even if the Mycenaeans did not evolve the corslet, there is no reason why, in the Homeric times, it should not have been evolved.

For linen corslets, such as Homer mentions, in actual use and represented in works of art we consult Mr. Leaf on The Armour of Homeric Heroes.' He finds Memnon in a white corslet, on a black-figured vase in the British Museum. There is another white corsleted {Footnote: Journal of Hellenic Studies, vol. iv. pp. 82, 83, 85.} Memnon figured in the Vases Peints of the Duc de Luynes (plate xii.). Mr. Leaf suggests that the white colour represents "a corslet not of metal but of linen," and cites Iliad, II. 529, 5 30. "Xenophon mentions linen corslets as being worn by the Chalybes" (Anabasis, iv. 15). Two linen corslets, sent from Egypt to Sparta by King Amasis, are recorded by Herodotus (ii. 182; iii. 47). The corslets were of linen, embroidered in cotton and gold. Such a piece of armour or attire might easily develop into the {Greek: streptos chitoon} of Iliad, V. 113, in which Aristarchus appears to have recognised chain or scale armour; but we find no such object represented in Mycenaean art, which, of course, does not depict Homeric armour or costume, and it seems probable that the bronze corslets mentioned by Homer were plate armour. The linen corslet lasted into the early sixth century B.C. In the poem called Stasiotica, Alcaeus (No. 5) speaks of his helmets, bronze greaves and corslets of linen ({Choorakes te neoi linoo}) as a defence against arrows.

Meanwhile a "bronze chiton" or corslet would turn spent arrows and spent spears, and be very useful to a warrior whose shield left him exposed to shafts shot or spears thrown from a distance. Again, such a bronze chiton might stop a spear of which the impetus was spent in penetrating the shield. But Homeric corslets did not, as a rule, avail to keep out a spear driven by the hand at close quarters, or powerfully thrown from a short distance. Even the later Greek corslets do not look as if they could resist a heavy spear wielded by a strong hand.

I proceed to show that the Homeric corslet did not avail against a spear at close quarters, but could turn an arrow point (once), and could sometimes turn a spear which had perforated a shield. So far, and not further, the Homeric corslet was serviceable. But if a warrior's breast or back was not covered by the shield, and received a thrust at close quarters, the corslet was pierced more easily than the pad of paper which was said to have been used as secret armour in a duel by the Master of Sinclair (1708). {Footnote: Proceedings in Court Marshal held upon John, Master of Sinclair. Sir Walter Scott. Roxburghe Club. (Date of event, 1708.)} It is desirable to prove this feebleness of the corslet, because the poet often says that a man was smitten with the spear in breast or back when unprotected by the shield, without mentioning the corslet, whence it is argued by the critics that corslets were not worn when the original lays were fashioned, and that they have only been sporadically introduced, in an after age when the corslet was universal, by "modernising" later rhapsodists aiming at the up-to-date.

A weak point is the argument that Homer says back or breast was pierced, without mentioning the corslet, whence it follows that he knew no corslets. Quintus Smyrnaeus does the same thing. Of course, Quintus knew all about corslets, yet (Book I. 248, 256, 257) he makes his heroes drive spear or sword through breast or belly without mentioning the resistance of the corslet, even when (I. 144, 594) he has assured us that the victim was wearing a corslet. These facts are not due to inconsistent interpolation of corslets into the work of this post-Christian poet Quintus. {Footnote: I find a similar omission in the Chanson de Roland.}

Corslets, in Homer, are flimsy; that of Lycaon, worn by Paris, is pierced by a spear which has also perforated his shield, though the spear came only from the weak hand of Menelaus (Iliad, III. 357, 358). The arrow of Pandarus whistles through the corslet of Menelaus (IV. 136). The same archer pierces with an arrow the corslet of Diomede (V. 99, 100). The corslet of Diomede, however, avails to stop a spear which has traversed his shield (V. 281). The spear of Idomeneus pierces the corslet of Othryoneus, and the spear of Antilochus perforates the corslet of a charioteer (XIII. 371, 397). A few lines later Diomede's spear reaches the midriff of Hypsenor. No corslet is here mentioned, but neither is the shield mentioned (this constantly occurs), and we cannot argue that Hypsenor wore no corslet, unless we are also to contend that he wore no shield, or a small shield. Idomeneus drives his spear through the "bronze chiton" of Alcathöus (XIII. 439, 440). Mr. Leaf reckons these lines "probably an interpolation to turn the linen chiton, the rending of which is the sign of triumph, into a bronze corslet." But we ask why, if an editor or rhapsodist went through the Iliad introducing corslets, he so often left them out, where the critics detect their absence because they are not mentioned?

The spear of Idomeneus pierces another feeble corslet over the victim's belly (XIII. 506-508). It is quite a surprise when a corslet does for once avail to turn an arrow (XIII. 586-587). But Aias drives his spear through the corslet of Phorcys, into his belly (XVII 311-312). Thus the corslet scarcely ever, by itself, protects a hero; it never protects him against an unspent spear; even when his shield stands between his corslet and the spear both are sometimes perforated. Yet occasionally the corslet saves a man when the spear has gone through the shield. The poet, therefore, sometimes gives us a man pierced in a part which the corslet covers, without mentioning the flimsy article that could not keep out a spear.

Reichel himself came to see, before his regretted death, that he could not explain away the thorex or corslet, on his original lines, as a mere general name for "a piece of armour"; and he inclined to think that jacks, with metal plates sewn on, did exist before the Ionian corslet. {Footnote: Homerische Waffen, pp. 93-94. 1901.} The gold breastplates of the Mycenaean graves pointed in this direction. But his general argument is that corslets were interpolated into the old lays by poets of a corslet-wearing age; and Mr. Leaf holds that corslets may have filtered in, "during the course of successive modernisation, such as the oldest parts of the Iliad seem in many cases to have passed through," {Footnote: Leaf, Iliad, i. p. 578.} though the new poets were, for all that, "conservatively tenacious of the old material." We have already pointed out the difficulty.