Читать книгу: «A Proposal for the Better Supplying of Churches in Our Foreign Plantations, and for Converting the Savage Americans to Christianity, By a College to Be Erected in the Summer Islands, Otherwise Called the Isles of Bermuda», страница 5

It is most true, notwithstanding our present corruptions, that there are to be found in no country under the sun men of better inclinations, or greater abilities for doing good than in England. But it is as true, that success, in many cases, dependeth not upon zeal, industry, wealth, learning, or the like faculties, so much as on the method, wherein these are applied. We often see a small proportion of labour and expence in one way, bring that about, which in others a much greater share of both could never effect. It hath been my endeavour to discover this way or method in the present case. What hath been done, I submit to the judgment of all good and reasonable men; who, I am persuaded, will never reject or discourage a proposal of this nature on the score of slight objections, surmises, or difficulties, and thereby render themselves chargeable with the having prevented those good effects, which might otherwise have been produced by it.

For it is, after all, possible, that unforeseen difficulties may arise in the prosecution of this design, many things may retard, and many things may threaten to obstruct it; but there is hardly any enterprize or scheme whatsoever for the publick good, in which difficulties are not often shewing themselves, and as often overcome by the blessing of God, upon the prudence and resolution of the undertakers: though, for ought that appears, the present scheme is as likely to succeed, and attended with as few difficulties, as any of this kind can possibly be.

For to any man, who considers the divine power of religion, the innate force of reason and virtue, and the mighty effects often wrought by the constant regular operation even of a weak and small cause; it will seem natural and reasonable to suppose, that rivulets perpetually issuing forth from a fountain, or reservoir, of learning and religion, and streaming through all parts of America, must in due time have a great effect, in purging away the ill manners and irreligion of our colonies, as well as the blindness and barbarity of the nations round them: Especially, if the reservoir be in a clean and private place, where its waters, out of the way of any thing that may corrupt them, remain clear and pure; otherwise they are more likely to pollute than purify the places through which they flow.

The greatness of a benefaction is rather in proportion to the number and want of the receivers, than to the liberality of the giver. A wise and good man would therefore be frugal in the management of his charity; that is, contrive it so as that it might extend to the greatest wants of the greatest number of his fellow-creatures. Now the greatest wants are spiritual wants, and by all accounts these are no where greater than in our western plantations, in many parts whereof divine service is never performed for want of clergy-men; in others, after such a manner and by such hands as scandalize even the worst of their own parishioners: where many English, instead of gaining converts, are themselves degenerated into Heathen, being members of no church, without morals, without faith, without baptism. There can be therefore, in no part of the Christian world, a greater want of spiritual things than in our plantations.

And, on the other hand, no part of the Gentile world are so inhumane and barbarous as the savage Americans, whose chief employment and delight consisting in cruelty and revenge, their lives must of all others be most opposite as well to the light of nature, as to the spirit of the Gospel. Now to reclaim these poor wretches, to prevent the many torments and cruel deaths which they daily inflict on each other, to contribute in any sort to put a stop to the numberless horrid crimes which they commit without remorse, and instead thereof to introduce the practice of vertue and piety must surely be a work in the highest degree becoming every sincere and charitable Christian.

Those, who wish well to religion and mankind, will need no other motive to forward an undertaking calculated for the service of both: I shall, nevertheless, beg leave to observe, that whoever would be glad to cover a multitude of sins by an extensive and well judged charity, or whoever, from an excellent and godlike temper of mind, seeks opportunities of doing good in his generation, will be pleased to meet with a scheme that so peculiarly puts it in his power, with small trouble or expence to procure a great and lasting benefit to the world.

Ten pounds a year, would (if I mistake not) be sufficient to defray the expence of a young American in the college of Bermuda, as to dyet, lodging, clothes, books, and education: And if so, the interest of two hundred pounds may be a perpetual fund for maintaining one missionary at the college for ever; and in this succession, many, it is to be hoped, may become powerful instruments for converting to Christianity and civil life whole nations, who now sit in darkness and the shadow of death, and whose cruel brutal manners are a disgrace to humane nature.

A benefaction of this kind seems to enlarge the very being of a man, extending it to distant places and to future times; inasmuch as unseen countries, and after ages, may feel the effects of his bounty, while he himself reaps the reward in the blessed society of all those, who, having turned many to righteousness, shine as the stars for ever and ever.

P. S

Since the foregoing proposal was first made publick, His Majesty hath been graciously pleased to grant a charter for erecting a college by the name of St. Paul's college in Bermuda, for the uses abovementioned. Which college is to contain a president and nine fellows. The first president appointed by charter is George Berkeley, D.D. and Dean of Derry. The three fellows named in the charter, are William Thompson, Jonathan Rogers, and James King, Masters of Arts and Fellows of Trinity College near Dublin. The nomination of a president is reserved to the Crown. The election of fellows is vested in the president and the majority of the fellows; as is likewise the government of the society. The Lord Bishop of London for the time being is appointed visitor: and such of His Majesty's principal Secretaries of State for the time being as hath America in his province, is appointed chancellor of the said college. The president and fellows have the power of making statutes to be approved by the visitor: they have also the power of conferring degrees in all faculties. They are obliged to maintain and educate Indian scholars at the rate of ten pounds per Annum for each. They are obliged to transmit annual accounts of the state of the college, number of students, their progress, &c. to the chancellor and visitor. The aforesaid president and fellows are licensed to hold their preferments in these kingdoms till one year and a half be expired after their arrival in Bermuda. This society is incorporated with the usual clauses, hath power to receive benefactions, purchase lands, keep a common seal, &c. Lastly, all in office under His Majesty, are required to be aiding and assisting to the protection and preservation thereof.