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And for my own particular, I do solemnly affirm that during [fol. 26.] this expedition I never bore arms, for this I thought inconsistent with my sacred character. I never prayed in express terms for any king (because for many years it has not been the practice of our Church, and to make such a change in her offices I thought incompetent for me without the appointment, or at least the permission of my superiours) and preach'd the plain truths of the Gospel without touching on political subjects. This confession, by surprize, and the advice of my council I was forced to make at the Bar, upon which my pretended judges declar'd, and the jury found me guilty of high treason and levying war, for my barely accompanying the royal army as before mentioned. And this their rigorous procedure they founded upon a pretended new Act of Parliament made since I was personally engaged in the royal cause, [fol. 27.] and for what I know since I was a prisoner: which plainly shews that whatever my private sentiments have been my life has been greedily sought and unjustly taken away, in as much as they pass'd their sentence without any other overt act of high treason (even in their own sense) being prov'd against me.

But in obedience to the precept, and after the divine example of my blessed Master, Jesus Christ, I heartily and cheerfully forgive them, as I do all my adversaries of whatever kind, particularly George Millar, Clerk of Perth, who, I have reason to believe, has prosecute me to death, and whom to my knowledge I never injur'd in thought, word, or deed. Lord, grant him repentance that he may find forgiveness of God.

And more especially I forgive the Elector of Hanover by virtue of whose unlawful commission I am brought to this violent and publick death, and whom I consider as my greatest enemy, because he is the enemy of my holy mother, the Church, of my King and of my Country.

[fol. 28.] I do here acknowledge publickly with a strong and inward sense of guilt that thro' fear, human frailty, the persuasion of lawyers and the promise and assurance of life, I was prevail'd upon, contrary to the sentiments of my conscience and my openly profess'd principles, to address the Elector of Hanover for mercy and my life. Which address or petition or anything of that kind I have sign'd, derogatory to the royal cause, or our undoubted lawful sovereign's right and title, I hereby retract, and wish from the bottom of my heart I had never done any such thing; and with the sorrow and contrition of a dying penitent, most humbly beg forgiveness of my heavenly Father for this my great offence. God be merciful to me a sinner. I likewise beg forgiveness of all those good, religious and loyal persons to whom my inconsistent conduct in this particular has given just [fol. 29.] occasion of scandal and offence. And I humbly confess the justice of God for bringing to nought the devices of men when aim'd at or sought after by undue means and unlawful methods. But hereby the unmerciful disposition of the Hanoverian family appears the more evident, and the injustice and cruelty of the Elector's Council at law in this, that they indicted, arraign'd, tried and condemn'd a person²⁴ whom I had forc'd by a subpœna to attend my trial at Carlisle as an exculpatory evidence, notwithstanding he had long before delivered himself up in consequence of the pretended Duke of Cumberland's proclamation, had obtain'd a protection and got a pass. This the more deeply concerns me in case any of his friends should imagine I had any design against him by forcing him to run such a hazard. But I here call God to witness, I esteemed the man, and as I thought him perfectly safe, I had no other view in bringing him this length than to do myself justice.

[fol. 30.] I farther acknowledge and humbly adore the justice of God's holy providence, the sovereign disposer of all things, in permitting the execution of the sentence of death against me, confiding that He of his mercy and goodness, through the blood and mediation of his dear and only Son, will accept of this my suffering in the cause of truth and righteousness, and reward it with the joys of his eternal kingdom. I heartily give thanks to Him for vouchsafing me the honour and felicity of dying for the sake of conscience, and of sealing with my blood those heavenly truths I have maintain'd, particularly that of loyalty to my king and prince.

And I do declare upon this aweful and solemn occasion I feel no sting of conscience for the part I have acted in our civil discords; and do sincerely profess before God and the whole world that had He of his infinite wisdom thought proper to prolong my life, I should have ever, by His all-powerful [fol. 31.] aid and grace, steadily persisted in the same faith and principles, in the hearty and zealous belief and open profession of which I now die, and with fervent charity to all men; imploring the pardon and forgiveness of all my sins thro' the merits and mediation of my crucified Saviour, our Lord Jesus Christ; earnestly exhorting you, my dearest fellow-subjects, and most beloved countrymen, speedily to repent and to turn to your duty in every point, and, in particular, to that fidelity and allegiance which you owe to your native and only rightful sovereign.

Consider, I beseech you, consider the evils already felt, the impending ruin of your country. Consider the crying injustice and indignity offered to the best of princes. Above all, consider the guilt and high demerit of violating God's laws and resisting His ordinance. And let these powerful and prevailing motives excite you quickly to amend your ways, to make a thorough change in your life and conversation, and to [fol. 32.] continue for ever firm and unshaken in your duty and subjection to the power ordain'd of God, not only for wrath, but also for conscience sake. So shall ye arrest the vengeance and just wrath of Heaven which has gone out against us. Ye shall be the happy instruments yet to preserve your wishing country from entire destruction, and save your souls in the day of the Lord.

For which glorious and noble ends, Do Thou, O God Almighty! by Thy Holy Spirit, turn the hearts of the disobedient to the wisdom of the just, the hearts of parents to their children, of children to their parents, the hearts of priests and kings to their people, of people to their kings and priests, the hearts of all to one another and all together unto Thee, their God, thro' Jesus Christ!

I conclude in the words of our holy mother, the Church, as she piously appoints in the office for this day,²⁵ and in that of the protomartyr, St. Stephen: —

[fol. 33.] 'O Almighty God, who has built thy church upon the foundation of the apostles and prophets, Jesus Christ himself being the head corner stone, grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto Thee, through Jesus Christ our Lord, Amen.

'Grant, O Lord, that in all our sufferings here upon earth for the testimony of thy truth, we may stedfastly look up to Heaven, and by faith behold the glory that shall be revealed; and being fill'd with the Holy Ghost may learn to love and bless our persecutors by the example of the first martyr, St. Stephen, who prayed for his murderers, to Thee, O blessed Jesus, who standest at the right hand of God, to succour all those that suffer for Thee, our only Mediator and Advocate, Amen.'

Good Lord, lay not innocent blood to the charge of this people and nation.

Lord Jesus, receive my spirit!

[fol. 34.] Such are the genuine dying sentiments and fervent humble prayers of

Robert Lyon, A.M.,

priest of the persecuted and afflicted

Church of Scotland.

Penrith, 28 October 1746.

On the 18th of October Mr. Francis Buchanan of Arnprior, after he was taken from prison return'd again and spoke to me the following words or to the same purpose:

As I have obtain'd a few minutes longer to stay here I desire to spend them with you in prayer and conversation. After prayers he proceeded and said: I am much oblig'd to Mr. Wilson²⁶ (one of the clergymen belonging to the Cathedral) for suggesting one thing which I forgot to speak of, being conscious of my own innocence. He says my being slander'd with the murder of Mr. Stewart of Glenbuckie²⁷ did me harm on my [fol. 35.] trial. Now I take this opportunity to declare publickly to you and my fellow prisoners that Glenbuckie and I liv'd many years in close friendship together, and altho' he was found dead in my house, yet, upon the word of a dying man, I declare I myself had no hand in his death, nor do I know any other person that had. And I am persuaded I can likewise answer for every one of my servants, since all of them were acquainted with and had a particular love to that gentleman. So that I declare it to be my opinion that he was the occasion of his own death.

Robert Lyon.

N.B.– As Mr. Lyon frequently administred the holy Eucharist to his fellow-prisoners in Carlisle Castle, so particularly upon Wednesday, October 15th, he had the happiness to communicate above fifty of them, among which number were Mr. Thomas Coppoch, the English clergyman, and Arnprior, and upon the 26th of the [fol. 36.] same month, being the 22nd Sunday after Trinity, he had above thirty communicants. He suffer'd at Penrith upon Tuesday, October 28th, the festival of St. Simon and St. Jude, 1746, and perform'd the whole devotions upon the scaffold, with the same calmness and composure of mind and the same decency of behaviour, as if he had been only a witness of the fatal scene. He delivered every word of his speech to the numerous crowd of spectators. Mr. Lyon never saw the speeches of Mr. Deacon and Mr. Syddal,²⁸ which some might imagine from their agreement in some points. He bore all his own charges in the expedition. The above N.B. was taken from the mouth of Mrs. Cecilia Lyon, who did not come from Carlisle till after her brother had suffered death.

Robert Forbes, A.M.

The Speech of Mr. Thomas Theodore Deacon. ²⁹

30 July 1746

[fol. 37.] My dear fellow-countrymen, – I am come here to pay the last debt to nature, and I think myself happy in having an opportunity of dying in so just and so glorious a cause. The deluded and infatuated vulgar will no doubt brand my death with all the infamy that ignorance and prejudice can suggest. But the thinking few who have not quite forsaken their duty to God and their king, will I am persuaded look upon it as being little inferiour to martyrdom itself, for I am just going to fall a sacrifice to the resentment and revenge of the Elector of Hanover and all those unhappy miscreants who have openly espoused the cause of a foreign German usurper and withdrawn their allegiance from their only rightful, lawful and native sovereign, King James the 3d. It would be trifling here to expatiate on the loss of so many brave subjects' lives who have had the courage to appear in defence of their native King; [fol. 38.] the vast, the immense treasure squandered away in defence of the Usurper; the heavy load of taxes and debts under which the nation groans; the prevalence of bribery and corruption; the preference of strangers to natives, and innumerable other inconveniencies which must necessarily attend a foreigner's sitting on the throne of Great Britain, and which must be too obvious to every impartial, unprejudiced Englishman.

Moreover, I think it is very evident that the very mercy of the Usurper is no less than arbitrary power, and the freedom of Parliament, bribery, and corruption; from which unhappy circumstances nothing else can restore this nation and bring it to its former happiness and glory but inviting King James the 3d to take possession of his undoubted right.

I profess I die a member, not of the Church of Rome, nor yet that of England, but of a pure Episcopal Church which [fol. 39.] has reform'd all the errors, corruptions and defects that have been introduc'd into the modern Churches of Christendom – a church which is in perfect communion with the antient and universal Church of Christ, by adhering uniformly to antiquity, universality and consent, that glorious principle which if once strictly and impartially pursued would, and which alone can, remove all the distractions and unite all the divided branches of the Christian Church. This truly Catholick principle is agreed to by all the Churches, Eastern and Western, Popish and Protestant, and yet is unhappily practised by none but the Church in whose holy communion I have the happiness to die. May God of his great mercy daily increase the members thereof. And if any would enquire into its primitive constitution, I refer them to our Common Prayer-Book, intitled 'A compleat Collection of Devotions, both publick and private, [fol. 40.] taken from the Apostolick constitutions, antient Liturgies, and the Common Prayer-Book of the Church of England, printed at London. 1734.³⁰

I sincerely declare I forgive all my enemies, who have raised on me any false or scandalous reports, the pretended Court by which I was tried, and all those who were witnesses against me, particularly the unfortunate, deluded Mr. Maddox,³¹ who has added the sin of unparallel'd ingratitude to those of treachery to his fellow-subjects, perfidiousness to his lawful prince and perjury against his God, having sworn away the lives of those very persons who chiefly supported him while he attended on the Prince's army, and for a month after he was taken prisoner. And further, I affirm on the word of a dying man he perjured himself in the evidence he gave against me at my trial, as I verily believe he did in what he swore against [fol. 41.] most if not all of the others.³²

Lastly, I most freely forgive my two principal enemies, the Elector of Hanover and his son, who claims the pretended title of Duke of Cumberland, who are actually guilty of murder in putting me with many others to death, after the latter had granted a regular, formal capitulation in writing; which is directly contrary to the laws of God and nations, and I hope will be a sufficient warning to all those who shall hereafter have spirit, honour and loyalty enough to take up arms in defence of their lawful sovereign, King James the 3d, or any of his successors against the Usurper and his descendants. I say, I hope it will be a sufficient warning for them never to surrender to Hanoverian mercy, but to die bravely with swords in their hands. Not but I submit with the utmost chearfulness and tranquility to this violent death, being thoroughly [fol. 42.] convinc'd that thereby I shall be of much more service to my beloved country and fellow-subjects as well as my only lawful king, my dear, brave Prince of Wales and the Duke of York (whom God of his infinite mercy bless, preserve and restore!), than all I could do by fighting in the field or any other way.

I publickly profess that I heartily repent of all my sins, but am so far from reckoning the fact for which I am to die one of them that I think I shall thereby be an honour to my family, and if I had ten thousand lives would chearfully and willingly lay them down in the same cause. And here I solemnly affirm that malicious report to be false and groundless which has been spread (merely with design to involve my relations in inconveniencies), that I engaged in this affair thro' their persuasion, instigation and even compulsion. On the contrary, I was always determin'd to embrace the first opportunity [fol. 43.] of performing my duty to my Prince, which I did without consulting or being advised to it by any friend on earth.

And now, my dear countrymen, I have nothing more to say than to advise you to return to your duty before it be too late and before the nation be entirely ruin'd. Compare the paternal and tender affection which your King has always shewn for this, his native country, with the rashness of the Usurper, and his great regard to his German dominions, the interest of which has been always preferr'd to that of England. Compare the extraordinary clemency and humanity of the ever glorious Prince Charles with the horrid barbarities and cruelties of the Elector's son which he perpetrated in Scotland. Remember what solemn promises have been given by both our King and Prince Charles to protect you in your laws, religion and liberties. Has not the Prince thrown himself into your [fol. 44.] arms? Has he not given sufficient proof of his abilities in the Cabinet, as well as bravery in the field? In fine, he has done his part, and consequently the sin must lye at your door if you do not yours.

May God be pleased to bless this land and to open the eyes of the people that they may discern their duty and true interest, and assist in restoring their only natural King to his indisputable and just right! God bless and prosper him, and guide him in all his undertakings! So prayeth

Thomas Theodore Deacon.

 
Lord, have mercy upon me!
Christ, have mercy upon me!
Lord, have mercy upon me!
Lord Jesu, receive my soul!
 

Wednesday, July 30th, 1746, upon Kennington Common.

The Speech of Mr. Thomas Syddal. ³³

30 July 1746

[fol. 45.] Friends, Brethren and Countrymen, – Since I am brought here to be made a sacrifice for doing the duty of a Christian and an Englishman, it may be expected I should give some account of myself and the cause for which I suffer. This expectation I will gladly indulge. And I wish the whole kingdom might be inform'd of all that I now say at the hour of death when there is the least reason to doubt my sincerity.

I die a member, not of the Church of Rome, nor yet of that of England, but of a pure Episcopal Church, which hath reformed all the errors, corruptions and defects that have been introduced into the modern Churches of Christendom – a church which is in perfect communion with the ancient and universal Church of Christ by adhering uniformly to antiquity, universality and consent, that glorious principle which if once [fol. 46.] strictly and impartially pursued would, and which alone can, remove all the distractions and unite all the divided branches of Christendom. This truly Catholick principle is agreed to by all Churches, Eastern and Western, Popish and Protestant, and yet unhappily is practised by none but the Church in whose holy communion I have the happiness to die. May God in His great mercy daily increase the members thereof! And if any would enquire into its primitive constitution I refer them to our Common Prayer Book which is intitled 'A compleat Collection of Devotions, both publick and private, taken from the Apostolical Constitutions, the ancient Liturgies, and the Common Prayer Book of the Church of England, printed at London in the year 1734.'

I most humbly and heartily offer up my praises and thanksgiving to Almighty God that He hath been pleased of His great goodness to give me grace to follow the pious example of my father,³⁴ who enduring hardships, like a good soldier of [fol. 47.] Jesus Christ, was martyred under the government of the late Usurper in the year 1715, for his loyal zeal in the cause of his lawful King.

And I solemnly declare that no mean, wicked motives of revenging my father's death (as hath been uncharitably said) induced me to join in attempting a restoration of the royal family. I think I had no occasion to be displeased with his murderers, when I reflect (as I firmly believe) that instead of punishing they sent him to his everlasting rest sooner than he would have gone according to the course of nature. And so far from doing an injury to his family, they pointed him out by his sufferings an excellent example of Christian courage, and contributed by that means to the good of his innocent children.

Neither was I tempted to enter into the army commanded by the Prince of Wales by any ambitious or self-interested [fol. 48.] views. I was easy in my circumstances and wanted no addition of riches to increase my happiness. My desires were limited within reasonable bounds, and what I thought I had occasion for (I bless God) I was able to procure. And to make my joy as full as in this world ought to be wish'd, I was blessed with an excellent, faithful, religious, loving wife, and five children, the tender objects of our care and affection. In this situation I was void of ambition and thankful to God for His gracious disposal of me.

My motive for serving in the Prince's army was the duty I owe to God, the King and the country, in endeavouring the restoration of King James the Third and the royal family; which I am persuaded is the only human means by which this nation can ever become great and happy. For altho' I have never had the honour of seeing his Majesty, yet I am well [fol. 49.] assur'd by others of his excellent wisdom, justice and humanity and that he would think it his greatest glory to rule over a free and happy people without the least innovation of their religion or liberties.

For this we have not only the royal promise of the King himself (than which a reasonable people cannot desire a greater security) but we have also the word of a young Prince who is too great and good to stoop to a falsity or to impose upon any people – a Prince blessed with all the qualities which can adorn a throne, and who may challenge his keenest enemies to impute to him any vice which can blacken his character, whom to serve is a duty and a pleasure, and to die for an honour.

And here I cannot but take notice that if his Royal Highness had any of that cruelty in his temper which hath so abundantly displayed itself in his enemy, the pretended Duke of Cumberland, [fol. 50.] he would have shewn it upon Mr. John Weir,³⁵ when he had him in his power, and knew that he had been a spy upon the royal family abroad and upon the Prince at home, almost from the time of his first landing. But the brave unfortunate young heroe, with noble compassion, spared that life which hath since been employed in our destruction. If I might presume to say that the gallant good Prince hath any fault it would be that of an ill-timed humanity. For if he had been so just to himself and the righteous cause wherein he was engag'd as to have made examples of some of those who betrayed him, in all human probability he had succeeded in his glorious undertaking and been reserved for a fate to which his unequall'd virtues justly entitle him.

There is one thing I am bound in justice to others to take [fol. 51.] notice of in respect to Mr. Samuel Maddox, who for prudential reasons was not produced upon my trial to imbrue his hands in my blood, as well as in that of my fellow-sufferers. Yet I solemnly declare in the presence of Heaven (where I hope shortly to be) that in the trial of Mr. Thomas Deacon and Mr. John Berwick,³⁶ I heard him perjure himself, as I verily believe he did in every trial upon which he was produced as an evidence. To this sin of perjury he hath also added the odious crime of ingratitude, for to my own knowledge he was under great obligations to the very people against whom he has falsly sworn, and was supported and kept from starving by them and me for a considerable while in prison when nobody else would assist him.

I heartily forgive all who had any hand in the scandalous surrender of Carlisle; for as it was the opinion of every one of [fol. 52.] the garrison who had been in foreign service that the place was tenable many days, and as the Elector's troops then lying before the town were in a bad condition, it is highly probable that a gallant defence (which I strenuously insisted upon) would have procured us such terms as to have prevented the fate to which we are now consign'd. I also forgive the pretended Duke of Cumberland for his dishonourable and unsoldierly proceeding in putting us to death in violation of the laws of nations after a written capitulation to the contrary, and after the garrison, upon the faith of that capitulation, had surrendred the place and faithfully performed all the conditions required of them.

I pray God to forgive and turn the hearts of the bishops and their clergy who, prostituting the duty of their holy profession, have departed from their function as messengers of peace, and scandalously employed themselves in their pulpits to abuse the [fol. 53.] best Prince engaged in the most righteous cause in the world, and against their own consciences and opinions, represented him and his army in a disadvantageous and false light, in order to get the mob on their side and spirit up an unthinking people to a blood-thirsty, cruel and unchristian disposition. I could heartily wish these men would prefer suffering to sinning, and consider how contrary it is to the character of a truly Christian pastor to receive instructions about what doctrine to preach from the baneful Court of an impious Usurper. The credulous, deluded mob, who have been thus set on by their teachers, I also pray God to forgive for the barbarous insults I received from them when in chains. Father, forgive them, for they know not what they do!

As I have before given thanks to Almighty God for the example of my honest father, so I beseech him that the same [fol. 54.] Christian, suffering spirit may ever be in all my dear children; praying that they may have the grace to tread the same dangerous steps which have led me to this place, and may also have the courage and constancy to endure to the end and despise human power when it stands oppos'd to duty.

I pray God of his great mercy and goodness that he would be pleased to pour down the choicest of his blessings upon the sacred head of his Majesty, King James the Third, and his royal sons, the Prince of Wales, and the Duke of York; and (although England be not in a disposition to deserve so great a blessing, yet for the sake of justice and the love which Nature and duty prompt me to bear my native country) to restore them soon to their lawful, natural and undoubted rights, and in the meanwhile to inspire them with Christian patience and firmness of heart to bear their undeserved misfortunes.

It would be an unspeakable satisfaction to me if my manner [fol. 55.] of dying, or anything I now say, would contribute to the removing those unhappy and unreasonable prejudices with which too many of my countrymen are mislead. Danger of Popery and fear of French power are the idle pretences that wicked and ill-designing men make use of to misguide and stir up the passions of unwary (though perhaps honest) people. But if Englishmen would seriously consider that those who make the most noise about Popery are remarkably void of any religion at all, and dissolute in their morals; that Atheism, infidelity, profaneness and debauchery are openly avowed and practised even within the walls of that very Court whence they derive all their fancied religious and civil liberties. If they would reflect (when they talk of French influence) that they seek protection from a German Usurper, who is hourly aggrandizing himself and raising his foreign dominions upon the ruines of the deluded people of England. If they would reflect that I and my fellow-sufferers are now murdered in [fol. 56.] order to weaken the cause of loyal virtue, and to strike a terror into the minds of all such as have the honest inclination to do their King, their country and themselves justice. If they would reflect upon the calamities, the massacres, the desolation of Scotland, which presage the destruction of this already more than half-ruined country, surely they would find but little cause to be pleased with their situation – a situation so extremely distant from honour and happiness that it would be uncharitable and misbecoming a dying man to wish even his most inveterate enemies to continue in it, and which I therefore pray God, of his infinite mercy, to deliver all Englishmen from.

If, my dear countrymen, you have any regard to your own happiness, which, in charity, I have endeavoured to point out in my dying moments, let me beseech you, in the name of God, to restore your liege sovereign, and with him the glorious [fol. 57.] advantages of an excellent constitution under a lawful government. This is every man's duty to aim at. And if your honest attempts should fail, remember it is a great blessing to die for the cause of virtue, and that an almighty power can and will reward such as suffer for righteousness sake.

To that God, infinite in his goodness and eternal in his providence, I commend my soul, imploring his forgiveness of all my sins, and hoping for a speedy translation to eternal joy through the merits and sufferings of Jesus Christ. – Amen! Amen! Amen!

Tho. Syddal.

Upon Kennington Common, Wednesday, July 30, 1746.