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A family bearing this name flourished here for many generations; but they were never of much note in county genealogy, though more than one were active in public affairs. In 1492 occurs Robert de Heywode. In the brilliant reign of Elizabeth, Edmund Heywood, Esq., was required, by an order dated 1574, to furnish "a coate of plate, a long bowe, sheffe of arrows, steel cap, and bill, for the military musters."28 James Heywood, gent., was living before 1604. Peter Heywood, Esq., a zealous magistrate, the representative of this family in the reigns of James the First and Charles the First, was a native and resident of Heywood hall, which was erected during the sixteenth century. It is said that he apprehended Guido Faux coming forth from the vault of the house of parliament on the eve of the gunpowder treason, Nov. 5, 1605. He probably accompanied Sir Thomas Kneuett, in his search of the cellars under the parliament house. In 1641, "an order was issued that the justices of the peace of Westminster should carefully examine what strangers were lodged within their jurisdiction; and that they should administer the oaths of allegiance and supremacy to all suspected of recusancy, and proceed according to those statutes. An afternoon being appointed for that service in Westminster hall, and many persons warned to appear there, amongst the rest one – James, a Papist, appeared, and being pressed by Mr. Hayward (Heywood), a justice of the peace, to take the oaths, suddenly drew out his knife and stabbed him; with some reproachful words, 'for persecuting poor Catholics.' This strange, unheard-of outrage upon the person of a minister of justice, executing his office by an order of parliament, startled all men; the old man sinking with the hurt, though he died not of it. And though, for aught I could ever hear, it proceeded only from the rage of a sullen varlet (formerly suspected to be crazed in his understanding), without the least confederacy or combination with any other, yet it was a great countenance to those who were before thought over apprehensive and inquisitive into dangers; and made many believe it rather a design of all the Papists of England, than a desperate act of one man, who could never have been induced to it, if he had not been promised assistance by the rest,"29 Such is Lord Clarendon's account of an event that has rendered Peter Heywood a person of historical note; how long he survived the attempt to assassinate him is not stated.
It is highly probable that Mr. Heywood had imbibed an undue portion of that anti-Catholic zeal which characterised the times in which he lived, and that he was the victim of those rancorous animosities which persecution never fails to engender.
Peter Heywood, of Heywood, Esq., was one of the gentlemen of the county who compounded for the recovery of their estates, which had been sequestrated 1643-5, for supporting the royal cause. He seems to have been a son of the Mr. Heywood that was stabbed; he re-obtained his property for the sum of £351.30
The next of this family on record is Peter Heiwood, Esq., who was one of the "counsellors of Jamaica" during the commonwealth. One of his sons, Peter Heiwood, Esq., was commemorated by an inscription on a flat stone in the chancel of the church of St. Anne's-in-the-Willows, Aldersgate-ward, London, as follows:—
"Peter Heiwood, that deceased Nov. 2, 1701, younger son of Peter Heiwood, one of the counsellours of Jamaica, by Grace, daughter of Sir John Muddeford, Knight and Baronet, great grandson to Peter Heywood, in the county palatine of Lancaster; who apprehended Guy Faux with his dark lanthorn; and for his zealous prosecution of Papists, as justice of peace, was stabbed in Westminster hall, by John James, Dominican friar, anno. domini. 1640.
Robert Heywood, of Heywood, Esq., married Mary Haslam, of Rochdale, Dec. 20, 1660; and was probably elder brother of Peter Heiwood, of London.
In the visitation of 1664, are traced two lines of the Heywoods, those of Heywood and Walton; from the latter was descended Samuel Heywood, Esq., a Welch judge,32 uncle of Sir Benjamin Heywood, Baronet, of Claremont, near Manchester. The armorial bearing of the Heywoods, of Heywood, was argent, three torteauxes, between two bendlets gules.
The property of this ancient family, principally consisting of Heywood Hall and adjoining lands, is said to have been purchased by Mr. John Starkey, of the Orchard, in Rochdale, in the latter part of the seventeenth or the beginning of the eighteenth century. Mr. Starkey was living in 1719; his descendant, John Starkey, Esq., married Mary, daughter of Joseph Gregge, Esq., of Chamber Hall, Oldham. John Starkey, Esq., who died March 13, 1780, was father of James Starkey, Esq., of Fell Foot, near Cartmel, Lancashire, the present possessor of Heywood Hall, born September 8, 1762, married, September 2, 1785, Elizabeth, second daughter of Edward Gregg Hopwood, Esq. In 1791, Mr. Starkey served the office of high sheriff of the county. From this family branched the Starkeys of Redivals, near Bury.
Heywood looks anything but picturesque, at present; but, judging from the features of the country about the hall, especially on the north side of it, this house must have been a very pleasant and retired country seat about a century and a half ago.
Descending from the eminence, upon the northern edge of which Heywood Hall is situated,—and which was probably the first inhabited settlement hereabouts, at a time when the ground now covered by the manufacturing town, was a tract of woods and thickets, wild swards, turf moss, and swamps—we walked westward, along the edge of the Roch, towards the manufacturing hamlet of Hooley Bridge. This valley, by the water-side, has a sylvan and cultivated appearance. The quiet river winds round the pastures of the hall, which slope down to the water, from the shady brow upon which it stands. The opposite heights are clad with woods and plantations; and Crimble Hall looks forth from the lawns and gardens upon the summit. About a mile up this valley, towards Rochdale town, in a quiet glen, lies the spot pointed out in Roby's "Tradition" of "Tyrone's Bed," as the place where the famous Irish rebel, Hugh O'Niel, Earl of Tyrone, lived in concealment some time, during the reign of Elizabeth. Even at this day, country folks, who know little or nothing of the tradition, know the place by the name of "Yel's o' Thorone"—an evident corruption of the "Earl of Tyrone." This was the Irish chieftain who burnt the poet Spenser out of his residence, Rathcormac Castle. It was dinner time when we reached the stone bridge at Hooley Clough; so we turned up the road towards home.
The youngsters and the dinner were waiting for us, when we got back to the house. The little girl was rather more communicative than before; and, after the meal was over, we had more music. But, while this was going on, the lad stole away to some nook, with a book in his hand. And, soon after, the master of the house and I found ourselves again alone, smoking and talking together. I had enjoyed this summer day so far, and was inclined to make the most of it; so, when dinner was over, I went out at the back, and down by a thorn-edge, which divides the meadows. I was soon followed by mine host, and we sauntered on together till we came to a shelving hollow, in which a still pool lay gleaming like a sun among the meadows. It looked cool, and brought the skies to our feet. Sitting down upon its bank, we watched the reflection of many a straggling cloud of gauzy white, sailing over its surface, eastward. Little fishes, leaping up now and then, were the only things which stirred the burnished mirror, for a second or two, into tiny tremulations of liquid gold; and water-flies darted to and fro upon the pool, like nimble fancies in a fertile mind. And thus we lazily enjoyed the glory of a summer day in the fields; while
The lark was singing in the blinding sky,
And hedges were white with may.
After awhile, we drifted dreamily asunder, and I crept under the shade of a fence hard by, to avoid the heat; and there lay on my back, looking towards the sky, through my fingers, to keep sight of a fluttering spot from which a skylark poured down its rain of melody upon the fields around. My face was half buried in grass and meadow herbs; and I fell asleep with them peeping about my eye-lids. After half an hour's dreamy doze in the sun—during which my mind seemed to have acted over a whole lifetime in masquerade—I woke up, and, shaking the buzz of field-flies out of my ears, we gathered up our books, and went into the house.
When it drew towards evening, we left the house again—for it was so fine outside, that it seemed a pity to remain under cover longer than necessary—and we walked through the village in Hooley Clough, and on, northward, up hill, and down dell, until we came to a wild upland, called "Birtle," which stretches away along the base of Ashworth Moor. The sun was touching the top of the hills when we reached that elevated tract; and the western heavens were glowing with the grandeur of his decline as we walked across the fields towards an old hamlet called "Grislehurst." Here we stayed a while, conversing with an ancient cottager and his dame, about the history of their native corner, its legendary associations, and other matters interesting to them and to us. We left Grislehurst in the twilight, by a route which led through the deeps of Simpson Clough, and on, homewards, just as the first lamps of evening were lighting up; rejoicing in the approach of a cloudless summer night, as we had rejoiced in the glorious day which had gone down.
The next morning, I returned to Manchester; and, since that time, it has often been a pleasure to me in the crowded city to recollect that summer day, spent in the country north of the town of Heywood. Its images never return to my memory but I wish to hold them there awhile. Emerson says:—"Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faërie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams." If men had their eyes open to the beauties and uses of those elements which are open to all alike, and felt the grandeur of this earth, which is the common home of the living, how much would it reconcile them to their differences of position, and moderate their repinings at the superiority of this man's housing, and that man's dress and diet.
Looking back at the present character and previous history of this town of Heywood, there is some suggestive interest in both the one and the other. The period of its existence—from the time when it first arose, in an almost uncultivated spot, as an habitation of man, till now—is contained in such a brief space, that to any man who cares to consider the nature of its origin, and the character of the influences which have combined to make it such as it now is, the materials for guiding him to a comprehension of these things, lie almost as much within his reach as if the place were a plant which he had put into the soil for himself, and the growth of which he had occasionally watched with interest. In this respect, although Heywood wears much the same general appearance as other cotton-spinning towns, it has something of a character of its own, different from most of those towns of Lancashire, whose histories go back many centuries, often through eventful changes, till they grow dim among the early records of the kingdom in general. Unlike those, however, Heywood is almost entirely the creation of the cotton trade, which itself arose out of the combination of a few ingenious thoughts put into practice by a people who seem to have been eminently fitted by nature to perceive their value, and to act enterprisingly upon what they perceived. If it had been possible for an intelligent man to have lifted himself into mid air above Heywood, about two hundred years ago, when its first cottages began to cluster into a little village, and to settle himself comfortably upon a cloud, so as to be able to watch the growth of the place below, with all the changing phases of its life from then till now, it might present to him a different aspect, and lead him to different conclusions to those engendered by people living and moving among the swarms of human action. In the mind of such a serene overlooker—distinctly observing the detail and the whole of the manner of life beneath him, and fully comprehending the nature of the rise and progress of this Lancashire town—many thoughts might arise, which would not occur to those who creep about the crowded earth, full of little perturbations. But, to almost any thoughtful man, the history of this manufacturing town would illustrate the power which a little practical knowledge gives to a practical people over the physical elements of creation, as well as over that portion of the people who have little or no education, and are, therefore, drifted hither and thither by every wind of circumstance which wafts across the surface of society. It might suggest, too, how much society is indebted, for whatever force or excellence there is in it, to the scattered seeds of silent thought which have quietly done their work among the noise of action—for ever leading it on to still better action; and it might suggest how much the character of the next generation depends upon the education of the present one. Looking at this question of education merely in that point of view in which it affects production, the following passage, by an eminent advocate of education, shall speak for itself:—"Prior to education, the productive power of the six millions of workers in the United Kingdom would be the physical force which they were capable of exerting. In the present day, the power really exerted is equal to the force of a hundred millions of men at least. But the power of the uneducated unit is still the physical force of one man, the balance being exerted by men who understand the principles of mechanics and of chemistry, and who superintend the machine power evolved thereby. Thus the power originated by the few, and superintended by a fraction of society, is seventeen times greater than the strength of all our workers, and is hourly increasing." If a man was a pair of steam looms, how carefully would he be oiled, and tended, and mended, and made to do all that a pair of looms could do. What a loom, full of miraculous faculties is he, compared to these—the master-piece of nature for creative power, and for wonderful variety of capabilities! yet, with what a profuse neglect he is cast away, like the cheapest rubbish on earth!
The Grave of Grislehurst Boggart
Thought-wrapt, he wandered in the breezy woods,
In which the summer, like a hermit, dwelt:
He laid him down by the old haunted springs
Up-bubbling, 'mid a world of greenery,
Shut-eyed, and dreaming of the fairest shapes
That roam the woods.
—Alexander Smith.
Whiles glow'ring round wi' prudent cares,
Lest bogles catch him unawares.
—Burns.
When one gets a few miles off any of the populous towns in Lancashire, many an old wood, many a lonesome clough, many a quiet stream and ancient building, is the reputed haunt of some local sprite, or "boggart," or is enveloped in an atmosphere of dread by the superstitions of the neighbourhood, as being the resort of fairies, or "feeorin."33 This is frequently the case in retired vales and nooks lying between the towns. But it is particularly so in the hilly parts, where the old manners of the people are little changed, and where many homelets of past ages still stand in their old solitudes, and—like their sparse population—retain many of their ancient characteristics. In such places, the legends and superstitions of the forefathers of Lancashire are cherished with a tenacity which would hardly be credible to the inhabitants of great cities in these days. There, still lingers the belief in witchcraft, and in the power of certain persons to do ill, through peculiar connection with the evil one; and the belief, also, that others—known as "witch-doctors"—are able to "rule the spells," or counteract the malign intents of necromancy; and possess secret charms which afford protection against the foul fiend and all his brood of infernal agencies.
A few years ago, I lived at an old farm, called "Peanock," up in the hills, towards Blackstone Edge. At that time, a strong little fellow about twenty-three years of age, called "Robin," was employed as "keaw-lad" at the farm. Robin used to tell me tales of the witches and boggarts of the neighbourhood. The most notable one of them all was "Clegg Ho' Boggart," which is commemorated by the late Mr. John Roby, in his "Traditions of Lancashire." This local sprite is still the theme of many a winter's tale, among the people of the hills about Clegg Hall. The proverb "Aw'm here again—like Clegg Ho' Boggart," is common there, and in the surrounding towns and villages. I remember Robin saying that when he had to go into the "shippon" early on a winter's morning, with a light, he used to advance his lantern and let it shine a minute or two into the "shippon" before he durst enter himself, on account of the "feeorin" which "swarmed up and deawn th' inside i'th neet time." But he said that "things o' that mak couldn't bide leet," for, as soon as his lantern glinted into the place, he could see "witches scuttering through th' slifters o'th wole, by theawsans, like bits o' leet'nin." He used to tell me, too, that a dairy-lass at a neighbouring farm had to let go her "churn-pow," because "a rook o' little green divuls begun a-swarmin up th' hondle, as hoo wur churnin'." And then he would glance, with a kind of unconscious timidity, towards a nook of the yard, where stood three old cottages connected with the farm; and in one of which there dwelt an aged man, of singular habits and appearance, of whose supposed supernatural powers most of the people of that neighbourhood harboured a considerable degree of fear; and, as he glanced towards the corner of the building, he would tell me in an under tone that the Irish cow, "Red Jenny," which used to be "as good a keaw as ever whiskt a tail, had never lookt up sin' owd Bill glented at hur through a hole i'th shippon wole, one mornin, as Betty wur milkin hur." Prejudices of this kind are still common in thinly-peopled nooks of the Lancashire hills. "Boggarts" appear, however, to have been more numerous than they are now, when working people wove what was called "one lamb's wool" in a day; but when it came to pass that they had to weave "three lambs' wools" in a day, and the cotton trade arose, boggarts, and fairies, and "feeorin" of all kinds, began to flee away from the clatter of shuttles, and the tired weaver was fain to creep from his looms to bed, where he could rest his body, and weave his fearful fancies into the freakish pattern of a dream. And then, railway trains began to rumble hourly through solitudes where "the little folk" of past days had held undisturbed sway; and perhaps these helped to dispel some of those dreams of glamour which had been fostered by the ignorance of the past.
Far on in the afternoon of a summer day, I sat at tea with an acquaintance who dwells in the fields outside the town of Heywood. We had spent the forenoon in visiting Heywood Hall, and rambling among its woods, and through a pleasant clough, which winds along the northern base of the eminence on which that old mansion stands. We lingered over the afternoon meal, talking of the past and present of the district around us. We speculated upon the ancient aspect of the country, and the condition and characteristics of its early inhabitants; we talked of the old local gentry, their influence, their residences, and their fortunes; of remarkable local scenes, and men; and of the present features of life in these districts. Part of our conversation related to the scenery of that tract of hills and cloughs which comprises the country, rising, northward, from Heywood up to the lofty range of moorlands which divides that part of Lancashire from Rossendale Forest. Up in this remote tract, there is a solitary hamlet, called Grislehurst. To a stranger's eye, the two quaint farmsteads, which are now the sole relics of the hamlet, would be interesting, if only on account of the retired beauty of their situation, and the romantic character of the scenery around. Grislehurst stands on an elevated platform of land, called "Birtle," or "Birkle," the place of birches. It is bounded on the north by the ridge of Ashworth moor, and the lofty mass of Knowl hill; and on the east by Simpson Clough, a deep ravine, about two miles long, running up into the hills. This glen of precipitous crags, and wood-shrouded waters, is chiefly known to those who like rough and lonesome country walks; and to anybody who loves to ramble among such legend-haunted solitudes, a moonlight walk through "Simpson Clough" would be a pleasure not easily forgotten. Grislehurst stands about a stone's throw from the western brink of the clough, and out of the way of common observation. But it is not only the lone charm of its situation which makes this hamlet interesting. Grislehurst is a settlement of the early inhabitants of the district; and was for some centuries one of the seats of the Holt family, of Grislehurst, Stubley, and Castleton, in this parish; a branch of the Holts of Sale, Ashton, Cheshire. Some of this family fought in the Scottish wars, and also in favour of the royal cause, at Edgehill, Newberry, Marston Moor, &c., and were named in King Charles's projected order of the Royal Oak.34 There was a Judge Holt, of the Holts of Sale; and a James Holt, whose mother was co-heiress to Sir James de Sutton; he was killed at Flodden Field. Mary, the daughter of James Holt, the last of the family who resided at Castleton Hall, in this parish, married Samuel, brother of Humphrey Cheetham. The manor of Spotland was granted by Henry VIII. to Thomas Holt, of Grislehurst, who was knighted in Scotland, by Edward, Earl of Hertford, in the thirty-sixth year of the reign of that monarch. The Holts were the principal landowners in the parish of Rochdale at the close of the sixteenth century. What remains of Grislehurst is still associated in the mind with the historic interest which attaches to this once powerful local family. The place is also closely interwoven with some other ancient traditions of the locality, oral and written.35 In earlier years, I have often wandered about the woods, and waters, and rocky recesses of this glen, thinking of the tale of the rebel Earl,36 who is said to have concealed himself, two centuries ago, in a neighbouring clough which bears his name; and, wrapt in a dreamland of my own, sometimes a little tinctured with the wizard lore which lingers among the primitive folk of that quarter. But, in all my walks thereabouts, I had never visited Grislehurst, till this summer afternoon, when, as we sat talking of the place, my curiosity impelled me to propose an evening ramble to the spot; from which we could return, by another route, through Simpson Clough.
We were not quite half an hour's walk from Grislehurst when we started on the north road from Heywood; and the sun was still up in the heavens. Half a mile brought us into Hooley Clough, where the road leads through the village of Hooley Bridge. This village lines the opposite banks of the Roch at that place. Its situation is retired and picturesque. The vale in which it lies is agreeably adorned with plantations, and the remains of old woods; and the whole scenery is green and pleasant. The village itself has a more orderly and wholesome appearance than any other manufacturing hamlet which I remember. The houses were clean and comfortable-looking, and the roads in fair condition. I noticed that nearly every cottage had its stock of coals piled up under the front window, and open to the street; the "cobs" nearly built up into a square wall, and the centre filled up with the "sleck an' naplins." It struck me that if the people of Manchester were to leave their coals thus free to the world, the course of a single night would "leave not a wreck behind." The whole population of the place is employed by the Fenton family, whose mills stand close to the margin of the river, in the hollow of the clough.
We went up the steep cart road leading out of Hooley Clough towards the north, emerging into the highway from Bury to Rochdale, about a quarter of a mile from the lower end of Simpson Clough, and nearly opposite the lodge of Bamford Hall. The country thereabouts is broken into green hills and glens, with patches of old woods, shading the sides of the cloughs. It is bleak and sterile in some parts, and thinly populated, over the whole tract, up to the mountainous moors. As we descended the highway into Simpson Clough, through an opening in the trees, we caught a glimpse of "Makin mill," low down in a green valley to the west. This old mill was the first cotton factory erected in the township of Heap. It was built about 1780, by the firm of Peel, Yates, and Co., and now belongs to Edmund Peel, Esq., brother to the late prime minister. Looking over the northern parapet of the bridge, in the hollow of the road, the deep gully of the clough is filled with a cluster of mills, and the cottages attached to them. Woody heights rise abruptly around, and craggy rocks over-frown this little nest of manufacture, in the bottom of the ravine. We climbed up the steep road, in the direction of Bury, and on reaching the summit, at a place called "Th' Top o'th Wood," we turned off at the end of a row of stone cottages, and went to the right, on a field-path which leads to Grislehurst. Half a mile's walk brought us to two old farm-houses, standing a little apart. We were at a loss to know which of the two, or whether either of them belonged to Grislehurst Hall. The largest took our attention most, on account of some quaint, ornamental masonry built up in its walls; though evidently not originally belonging to the building. We went round to look at the other side, where similar pieces of ancient masonry were incorporated. The building, though old, was too modern, and had too much barn-like plainness about it to be the hall of the Holts. And then, the country around was all green meadow and pasture; and if this building was not Grislehurst Hall, there was none. I began to think that the land was the most remarkable piece of antiquity about the place. But one part of the west side of this building formed a comfortable cottage residence, the window of which was full of plants, in pots. An hale old man, bareheaded, and in his shirt-sleeves, leaned against the door-cheek, with his arms folded. He was short and broad-set, with fresh complexion and bright eyes; and his firm full features, and stalwart figure, bespoke a life of healthy habits. He wore new fustian breeches, tied with black silk ribbon at the knees. Leaning there, and looking calmly over the fields in the twilight, he eyed us earnestly, as country folk do when strangers wander into their lonely corners. The soft summer evening was sinking beautifully on the quiet landscape, which stretches along the base of Ashworth moor. The old man's countenance had more of country simplicity than force of character in it; yet he was very comely to look upon, and seemed a natural part of the landscape around him; and the hour and the man together, somehow, brought to my mind a graphic line in the book of Genesis, about Isaac going out "to meditate in the field at eventide." After we had sauntered about the place a few minutes—during which the old cottager watched us with a calm but curious eye—we went toward him with the usual salutation about it being a "fine neet," and such like. He melted at once from his statuesque curiosity, and, stepping slowly from the threshold, with his arms folded, replied, "Ay, it is, for sure.... Wi'n had grand groo-weather37 as week or two. But a sawp o' deawnfo' 'ud do a seet o' good just neaw; an' we'st ha' some afore lung; or aw'm chetted. Owd Knowe38 has bin awsin to put hur durty cap on a time or two to-day; an' as soon as hoo can shap to tee it, there'll be wayter amoon us, yo'n see." His dame, hearing the conversation, came forth to see what was going on, and wandered slowly after us down the lane. She was a strong-built and portly old woman, taller than her husband; and her light-complexioned face beamed with health and simplicity. The evening was mild and still, and the old woman wore no bonnet; nor even the usual kerchief on her head. Her cap and apron were white as new snow, and all her attire looked sound and sweet, though of homely cut and quality. I knew, somehow, that the clothes she wore were scented with lavender or such like herbs, which country folk lay at the bottom of the "kist," for the sake of the aroma which they impart to their clothing. And no king's linen could be more wholesomely perfumed. Give me a well-washed shirt, bleached on a country hedge, and scented with country herbs! The hues of sunset glowed above the lofty moors in front of us, and the stir of day was declining into the rich hum of summer evening. The atmosphere immediately around seemed clearer than when the sun was up; but a shade of hazy gray was creeping over the far east. We lounged along the lane, with the comely dame following us silently, at a distance of three or four yards, wondering what we could be, and why we had wandered into that nook at such a time. After a little talk with the old man, about the hay-crop, the news of the town, and such like, we asked him whether the spot we were upon was Grislehurst; and he replied, "Yo're upo' the very clod."
We then inquired where Grislehurst Hall stood; and whether the building of which his cottage was a part, had been any way connected with it.
