Читать книгу: «Alice, or the Mysteries — Book 06», страница 6

'Crura sonant ferro, sed canit inter opus.'

It is, indeed, the gradual transformation from the desire of Despair to the desire of Hope, that makes the difference between man and man, between misery and bliss."

"And then comes the crisis. Hope ripens into deeds; the stormy revolution, perhaps the armed despotism; the relapse into the second infancy of States!"

"Can we, with new agencies at our command, new morality, new wisdom, predicate of the Future by the Past? In ancient States, the mass were slaves; civilization and freedom rested with oligarchies; in Athens twenty thousand citizens, four hundred thousand slaves! How easy decline, degeneracy, overthrow in such States,—a handful of soldiers and philosophers without a People! Now we have no longer barriers to the circulation of the blood of States. The absence of slavery, the existence of the Press; the healthful proportions of kingdoms, neither too confined nor too vast, have created new hopes, which history cannot destroy. As a proof, look to all late revolutions: in England the Civil Wars, the Reformation,—in France her awful Saturnalia, her military despotism! Has either nation fallen back? The deluge passes, and, behold, the face of things more glorious than before! Compare the French of to-day with the French of the old regime. You are silent; well, and if in all States there is ever some danger of evil in their activity, is that a reason why you are to lie down inactive; why you are to leave the crew to battle for the helm? How much may individuals by the diffusion of their own thoughts in letters or in action regulate the order of vast events,—now prevent, now soften, now animate, now guide! And is a man to whom Providence and Fortune have imparted such prerogatives to stand aloof, because he can neither foresee the Future nor create Perfection? And you talk of no certain and definite goal! How know we that there is a certain and definite goal, even in heaven? How know we that excellence may not be illimitable? Enough that we improve, that we proceed. Seeing in the great design of earth that benevolence is an attribute of the Designer, let us leave the rest to Posterity and to God."

"You have disturbed many of my theories," said Maltravers, candidly; "and I will reflect on our conversation; but, after all, is every man to aspire to influence others; to throw his opinion into the great scales in which human destinies are weighed? Private life is not criminal. It is no virtue to write a book, or to make a speech. Perhaps, I should be as well engaged in returning to my country village, looking at my schools, and wrangling with the parish overseers—"

"Ah," interrupted the Frenchman, laughing; "if I have driven you to this point, I will go no further. Every state of life has its duties; every man must be himself the judge of what he is most fit for. It is quite enough that he desires to be active, and labours to be useful; that he acknowledges the precept, 'Never to be weary in well-doing.' The divine appetite once fostered, let it select its own food. But the man who, after fair trial of his capacities, and with all opportunity for their full development before him, is convinced that he has faculties which private life cannot wholly absorb, must not repine that Human Nature is not perfect, when he refuses even to exercise the gifts he himself possesses."

Now these arguments have been very tedious; in some places they have been old and trite; in others they may appear too much to appertain to the abstract theory of first principles. Yet from such arguments, pro and con, unless I greatly mistake, are to be derived corollaries equally practical and sublime,—the virtue of Action, the obligations of Genius, and the philosophy that teaches us to confide in the destinies, and labour in the service, of mankind.

CHAPTER VI

 
I'LL tell you presently her very picture;
Stay—yes, it is so—Lelia.
 

The Captain, Act V. sc. I.

MALTRAVERS had not shrunk into a system of false philosophy from wayward and sickly dreams, from resolute self-delusion; on the contrary, his errors rested on his convictions: the convictions disturbed, the errors were rudely shaken.

But when his mind began restlessly to turn once more towards the duties of active life; when he recalled all the former drudgeries and toils of political conflict, or the wearing fatigues of literature, with its small enmities, its false friendships, and its meagre and capricious rewards,—ah, then, indeed, he shrank in dismay from the thoughts of the solitude at home! No lips to console in dejection, no heart to sympathize in triumph, no love within to counterbalance the hate without,—and the best of man, his household affections, left to wither away, or to waste themselves on ideal images, or melancholy remembrance.

It may, indeed, be generally remarked (contrary to a common notion), that the men who are most happy at home are the most active abroad. The animal spirits are necessary to healthful action; and dejection and the sense of solitude will turn the stoutest into dreamers. The hermit is the antipodes of the citizen; and no gods animate and inspire us like the Lares.

One evening, after an absence from Paris of nearly a fortnight, at De Montaigne's villa, in the neighbourhood of St. Cloud, Maltravers, who, though he no longer practised the art, was not less fond than heretofore of music, was seated in Madame de Ventadour's box at the Italian Opera; and Valerie, who was above all the woman's jealousy of beauty, was expatiating with great warmth of eulogium upon the charms of a young English lady whom she had met at Lady G——-'s the preceding evening.

"She is just my beau-ideal of the true English beauty," said Valerie: "it is not only the exquisite fairness of the complexion, nor the eyes so purely blue,—which the dark lashes relieve from the coldness common to the light eyes of the Scotch and German,—that are so beautifully national, but the simplicity of manner, the unconsciousness of admiration, the mingled modesty and sense of the expression. No, I have seen women more beautiful, but I never saw one more lovely: you are silent; I expected some burst of patriotism in return for my compliment to your countrywoman!"

"But I am so absorbed in that wonderful Pasta—"

"You are no such thing; your thoughts are far away. But can you tell me anything about my fair stranger and her friends? In the first place, there is a Lord Doltimore, whom I knew before—you need say nothing about him; in the next there is his new married bride, handsome, dark—but you are not well!"

"It was the draught from the door; go on, I beseech you, the young lady, the friend, her name?"

"Her name I do not remember; but she was engaged to be married to one of your statesmen, Lord Vargrave; the marriage is broken off—I know not if that be the cause of a certain melancholy in her countenance,—a melancholy I am sure not natural to its Hebe-like expression. But who have just entered the opposite box? Ah, Mr. Maltravers, do look, there is the beautiful English girl!"

And Maltravers raised his eyes, and once more beheld the countenance of Evelyn Cameron!