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On babies

Oh, yes, I do– I know a lot about 'em. I was one myself once, though not long– not so long as my clothes. They were very long, I recollect, and always in my way when I wanted to kick. Why do babies have such yards of unnecessary clothing? It is not a riddle. I really want to know. I never could understand it. Is it that the parents are ashamed of the size of the child and wish to make believe that it is longer than it actually is? I asked a nurse once why it was. She said:

“Lor', sir, they always have long clothes, bless their little hearts. ”

And when I explained that her answer, although doing credit to her feelings, hardly disposed of my difficulty, she replied:

“Lor', sir, you wouldn't have 'em in short clothes, poor little dears? ” And she said it in a tone that seemed to imply I had suggested some unmanly outrage.

Since than I have felt shy at making inquiries on the subject, and the reason– if reason there be– is still a mystery to me. But indeed, putting them in any clothes at all seems absurd to my mind. Goodness knows there is enough of dressing and undressing to be gone through in life without beginning it before we need; and one would think that people who live in bed might at all events be spared the torture. Why wake the poor little wretches up in the morning to take one lot of clothes off, fix another lot on, and put them to bed again, and then at night haul them out once more, merely to change everything back? And when all is done, what difference is there, I should like to know, between a baby's night-shirt and the thing it wears in the day-time?

Very likely, however, I am only making myself ridiculous– I often do, so I am informed– and I will therefore say no more upon this matter of clothes, except only that it would be of great convenience if some fashion were adopted enabling you to tell a boy from a girl.

At present it is most awkward. Neither hair, dress, nor conversation affords the slightest clew, and you are left to guess. By some mysterious law of nature you invariably guess wrong, and are thereupon regarded by all the relatives and friends as a mixture of fool and knave, the enormity of alluding to a male babe as “she” being only equaled by the atrocity of referring to a female infant as “he”. Whichever sex the particular child in question happens not to belong to is considered as beneath contempt, and any mention of it is taken as a personal insult to the family.

And as you value your fair name do not attempt to get out of the difficulty by talking of “it. ”

There are various methods by which you may achieve ignominy and shame. By murdering a large and respected family in cold blood and afterward depositing their bodies in the water companies' reservoir, you will gain much unpopularity in the neighborhood of your crime, and even robbing a church will get you cordially disliked, especially by the vicar. But if you desire to drain to the dregs the fullest cup of scorn and hatred that a fellow human creature can pour out for you, let a young mother hear you call dear baby “it. ”

Your best plan is to address the article as “little angel. ” The noun “angel” being of common gender suits the case admirably, and the epithet is sure of being favorably received. “Pet” or “beauty” are useful for variety's sake, but “angel” is the term that brings you the greatest credit for sense and good-feeling. The word should be preceded by a short giggle and accompanied by as much smile as possible. And whatever you do, don't forget to say that the child has got its father's nose. This “fetches” the parents (if I may be allowed a vulgarism) more than anything. They will pretend to laugh at the idea at first and will say, “Oh, nonsense! ” You must then get excited and insist that it is a fact. You need have no conscientious scruples on the subject, because the thing's nose really does resemble its father's– at all events quite as much as it does anything else in nature– being, as it is, a mere smudge.

Do not despise these hints, my friends. There may come a time when, with mamma on one side and grand mamma on the other, a group of admiring young ladies (not admiring you, though) behind, and a bald-headed dab of humanity in front, you will be extremely thankful for some idea of what to say. A man– an unmarried man, that is– is never seen to such disadvantage as when undergoing the ordeal of “seeing baby. ” A cold shudder runs down his back at the bare proposal, and the sickly smile with which he says how delighted he shall be ought surely to move even a mother's heart, unless, as I am inclined to believe, the whole proceeding is a mere device adopted by wives to discourage the visits of bachelor friends.

It is a cruel trick, though, whatever its excuse may be. The bell is rung and somebody sent to tell nurse to bring baby down. This is the signal for all the females present to commence talking “baby,” during which time you are left to your own sad thoughts and the speculations upon the practicability of suddenly recollecting an important engagement, and the likelihood of your being believed if you do. Just when you have concocted an absurdly implausible tale about a man outside, the door opens, and a tall, severe-looking woman enters, carrying what at first sight appears to be a particularly skinny bolster, with the feathers all at one end. Instinct, however, tells you that this is the baby, and you rise with a miserable attempt at appearing eager. When the first gush of feminine enthusiasm with which the object in question is received has died out, and the number of ladies talking at once has been reduced to the ordinary four or five, the circle of fluttering petticoats divides, and room is made for you to step forward. This you do with much the same air that you would walk into the dock at Bow Street, and then, feeling unutterably miserable, you stand solemnly staring at the child. There is dead silence, and you know that every one is waiting for you to speak. You try to think of something to say, but find, to your horror, that your reasoning faculties have left you. It is a moment of despair, and your evil genius, seizing the opportunity, suggests to you some of the most idiotic remarks that it is possible for a human being to perpetrate. Glancing round with an imbecile smile, you sniggeringly observe that “it hasn't got much hair has it? ” Nobody answers you for a minute, but at last the stately nurse says with much gravity:

“It is not customary for children five weeks old to have long hair. ” Another silence follows this, and you feel you are being given a second chance, which you avail yourself of by inquiring if it can walk yet, or what they feed it on.

By this time you have got to be regarded as not quite right in your head, and pity is the only thing felt for you. The nurse, however, is determined that, insane or not, there shall be no shirking and that you shall go through your task to the end. In the tones of a high priestess directing some religious mystery she says, holding the bundle toward you:

“Take her in your arms, sir. ” You are too crushed to offer any resistance and so meekly accept the burden. “Put your arm more down her middle, sir,” says the high-priestess, and then all step back and watch you intently as though you were going to do a trick with it.

What to do you know no more than you did what to say. It is certain something must be done, and the only thing that occurs to you is to heave the unhappy infant up and down to the accompaniment of “oopsee-daisy,” or some remark of equal intelligence. “I wouldn't jig her, sir, if I were you,” says the nurse; “a very little upsets her. ” You promptly decide not to jig her and sincerely hope that you have not gone too far already.

At this point the child itself, who has hitherto been regarding you with an expression of mingled horror and disgust, puts an end to the nonsense by beginning to yell at the top of its voice, at which the priestess rushes forward and snatches it from you with “There! there! there! What did ums do to ums? ” “How very extraordinary! ” you say pleasantly. “Whatever made it go off like that? ” “Oh, why, you must have done something to her! ” says the mother indignantly; “the child wouldn't scream like that for nothing. ” It is evident they think you have been running pins into it.

The brat is calmed at last, and would no doubt remain quiet enough, only some mischievous busybody points you out again with “Who's this, baby? ” and the intelligent child, recognizing you, howls louder than ever.

Whereupon some fat old lady remarks that “it's strange how children take a dislike to any one. ” “Oh, they know,” replies another mysteriously. “It's a wonderful thing,” adds a third; and then everybody looks sideways at you, convinced you are a scoundrel of the blackest dye; and they glory in the beautiful idea that your true character, unguessed by your fellow-men, has been discovered by the untaught instinct of a little child.

Babies, though, with all their crimes and errors, are not without their use– not without use, surely, when they fill an empty heart; not without use when, at their call, sunbeams of love break through care-clouded faces; not without use when their little fingers press wrinkles into smiles.

Odd little people! They are the unconscious comedians of the world's great stage. They supply the humor in life's all-too-heavy drama. Each one, a small but determined opposition to the order of things in general, is forever doing the wrong thing at the wrong time, in the wrong place and in the wrong way. The nurse-girl who sent Jenny to see what Tommy and Totty were doing and “tell 'em they mustn't” knew infantile nature. Give an average baby a fair chance, and if it doesn't do something it oughtn't to a doctor should be called in at once.

They have a genius for doing the most ridiculous things, and they do them in a grave, stoical manner that is irresistible. The business-like air with which two of them will join hands and proceed due east at a break-neck toddle, while an excitable big sister is roaring for them to follow her in a westerly direction, is most amusing– except, perhaps, for the big sister. They walk round a soldier, staring at his legs with the greatest curiosity, and poke him to see if he is real. They stoutly maintain, against all argument and much to the discomfort of the victim, that the bashful young man at the end of the 'bus is “dadda. ” A crowded street-corner suggests itself to their minds as a favorable spot for the discussion of family affairs at a shrill treble. When in the middle of crossing the road they are seized with a sudden impulse to dance, and the doorstep of a busy shop is the place they always select for sitting down and taking off their shoes.

When at home they find the biggest walking-stick in the house or an umbrella– open preferred-of much assistance in getting upstairs. They discover that they love Mary Ann at the precise moment when that faithful domestic is blackleading the stove, and nothing will relieve their feelings but to embrace her then and there. With regard to food, their favorite dishes are coke and cat's meat. They nurse pussy upside down, and they show their affection for the dog by pulling his tail.

They are a deal of trouble, and they make a place untidy and they cost a lot of money to keep; but still you would not have the house without them. It would not be home without their noisy tongues and their mischief-making hands. Would not the rooms seem silent without their pattering feet, and might not you stray apart if no prattling voices called you together?

It should be so, and yet I have sometimes thought the tiny hand seemed as a wedge, dividing. It is a bearish task to quarrel with that purest of all human affections– that perfecting touch to a woman's life– a mother's love. It is a holy love, that we coarser-fibered men can hardly understand, and I would not be deemed to lack reverence for it when I say that surely it need not swallow up all other affection. The baby need not take your whole heart, like the rich man who walled up the desert well. Is there not another thirsty traveler standing by?

In your desire to be a good mother, do not forget to be a good wife. No need for all the thought and care to be only for one. Do not, whenever poor Edwin wants you to come out, answer indignantly, “What, and leave baby! ” Do not spend all your evenings upstairs, and do not confine your conversation exclusively to whooping-cough and measles. My dear little woman, the child is not going to die every time it sneezes, the house is not bound to get burned down and the nurse run away with a soldier every time you go outside the front door; nor the cat sure to come and sit on the precious child's chest the moment you leave the bedside. You worry yourself a good deal too much about that solitary chick, and you worry everybody else too. Try and think of your other duties, and your pretty face will not be always puckered into wrinkles, and there will be cheerfulness in the parlor as well as in the nursery. Think of your big baby a little. Dance him about a bit; call him pretty names; laugh at him now and then. It is only the first baby that takes up the whole of a woman's time. Five or six do not require nearly so much attention as one. But before then the mischief has been done. A house where there seems no room for him and a wife too busy to think of him have lost their hold on that so unreasonable husband of yours, and he has learned to look elsewhere for comfort and companionship.

But there, there, there! I shall get myself the character of a baby-hater if I talk any more in this strain. And Heaven knows I am not one. Who could be, to look into the little innocent faces clustered in timid helplessness round those great gates that open down into the world?

The world– the small round world! what a vast mysterious place it must seem to baby eyes! What a trackless continent the back garden appears! What marvelous explorations they make in the cellar under the stairs! With what awe they gaze down the long street, wondering, like us bigger babies when we gaze up at the stars, where it all ends!

And down that longest street of all– that long, dim street of life that stretches out before them– what grave, old-fashioned looks they seem to cast! What pitiful, frightened looks sometimes! I saw a little mite sitting on a doorstep in a Soho slum one night, and I shall never forget the look that the gas-lamp showed me on its wizen face– a look of dull despair, as if from the squalid court the vista of its own squalid life had risen, ghostlike, and struck its heart dead with horror.

Poor little feet, just commencing the stony journey! We old travelers, far down the road, can only pause to wave a hand to you. You come out of the dark mist, and we, looking back, see you, so tiny in the distance, standing on the brow of the hill, your arms stretched out toward us. God speed you! We would stay and take your little hands in ours, but the murmur of the great sea is in our ears and we may not linger. We must hasten down, for the shadowy ships are waiting to spread their sable sails.

On eating and drinking

I always was fond of eating and drinking, even as a child– especially eating, in those early days. I had an appetite then, also a digestion. I remember a dull-eyed, livid-complexioned gentleman coming to dine at our house once. He watched me eating for about five minutes, quite fascinated seemingly, and then he turned to my father with—

“Does your boy ever suffer from dyspepsia? ”

“I never heard him complain of anything of that kind,” replied my father. “Do you ever suffer from dyspepsia, Colly wobbles? ” (They called me Colly wobbles, but it was not my real name.)

“No, pa,” I answered. After which I added:

“What is dyspepsia, pa? ”

My livid-complexioned friend regarded me with a look of mingled amazement and envy. Then in a tone of infinite pity he slowly said:

“You will know– some day. ”

My poor, dear mother used to say she liked to see me eat, and it has always been a pleasant reflection to me since that I must have given her much gratification in that direction. A growing, healthy lad, taking plenty of exercise and careful to restrain himself from indulging in too much study, can generally satisfy the most exacting expectations as regards his feeding powers.

It is amusing to see boys eat when you have not got to pay for it. Their idea of a square meal is a pound and a half of roast beef with five or six good-sized potatoes (soapy ones preferred as being more substantial), plenty of greens, and four thick slices of Yorkshire pudding, followed by a couple of currant dumplings, a few green apples, a pen'orth of nuts, half a dozen jumbles, and a bottle of ginger-beer. After that they play at horses.

How they must despise us men, who require to sit quiet for a couple of hours after dining off a spoonful of clear soup and the wing of a chicken!

But the boys have not all the advantages on their side. A boy never enjoys the luxury of being satisfied. A boy never feels full. He can never stretch out his legs, put his hands behind his head, and, closing his eyes, sink into the ethereal blissfulness that encompasses the well-dined man. A dinner makes no difference whatever to a boy. To a man it is as a good fairy's potion, and after it the world appears a brighter and a better place. A man who has dined satisfactorily experiences a yearning love toward all his fellow-creatures. He strokes the cat quite gently and calls it “poor pussy,” in tones full of the tenderest emotion. He sympathizes with the members of the German band outside and wonders if they are cold; and for the moment he does not even hate his wife's relations.

A good dinner brings out all the softer side of a man. Under its genial influence the gloomy and morose become jovial and chatty. Sour, starchy individuals, who all the rest of the day go about looking as if they lived on vinegar and Epsom salts, break out into wreathed smiles after dinner, and exhibit a tendency to pat small children on the head and to talk to them– vaguely– about sixpences. Serious men thaw and become mildly cheerful, and snobbish young men of the heavy-mustache type forget to make themselves objectionable.

I always feel sentimental myself after dinner. It is the only time when I can properly appreciate love-stories. Then, when the hero clasps “her” to his heart in one last wild embrace and stifles a sob, I feel as sad as though I had dealt at whist and turned up only a deuce; and when the heroine dies in the end I weep. If I read the same tale early in the morning I should sneer at it. Digestion, or rather indigestion, has a marvelous effect upon the heart. If I want to write any thing very pathetic– I mean, if I want to try to write anything very pathetic– I eat a large plateful of hot buttered muffins about an hour beforehand, and then by the time I sit down to my work a feeling of unutterable melancholy has come over me. I picture heartbroken lovers parting forever at lonely wayside stiles, while the sad twilight deepens around them, and only the tinkling of a distant sheep-bell breaks the sorrow-laden silence. Old men sit and gaze at withered flowers till their sight is dimmed by the mist of tears. Little dainty maidens wait and watch at open casements; but “he cometh not,” and the heavy years roll by and the sunny gold tresses wear white and thin. The babies that they dandled have become grown men and women with podgy torments of their own, and the playmates that they laughed with are lying very silent under the waving grass. But still they wait and watch, till the dark shadows of the unknown night steal up and gather round them and the world with its childish troubles fades from their aching eyes.

I see pale corpses tossed on white-foamed waves, and death-beds stained with bitter tears, and graves in trackless deserts. I hear the wild wailing of women, the low moaning of little children, the dry sobbing of strong men. It's all the muffins. I could not conjure up one melancholy fancy upon a mutton chop and a glass of champagne.

A full stomach is a great aid to poetry, and indeed no sentiment of any kind can stand upon an empty one. We have not time or inclination to indulge in fanciful troubles until we have got rid of our real misfortunes. We do not sigh over dead dicky-birds with the bailiff in the house, and when we do not know where on earth to get our next shilling from, we do not worry as to whether our mistress' smiles are cold, or hot, or lukewarm, or anything else about them.

Foolish people– when I say “foolish people” in this contemptuous way I mean people who entertain different opinions to mine. If there is one person I do despise more than another, it is the man who does not think exactly the same on all topics as I do– foolish people, I say, then, who have never experienced much of either, will tell you that mental distress is far more agonizing than bodily. Romantic and touching theory! so comforting to the love-sick young sprig who looks down patronizingly at some poor devil with a white starved face and thinks to himself, “Ah, how happy you are compared with me! ”– so soothing to fat old gentlemen who cackle about the superiority of poverty over riches. But it is all nonsense– all cant. An aching head soon makes one forget an aching heart. A broken finger will drive away all recollections of an empty chair. And when a man feels really hungry he does not feel anything else.

We sleek, well-fed folk can hardly realize what feeling hungry is like. We know what it is to have no appetite and not to care for the dainty victuals placed before us, but we do not understand what it means to sicken for food– to die for bread while others waste it– to gaze with famished eyes upon coarse fare steaming behind dingy windows, longing for a pen'orth of pea pudding and not having the penny to buy it– to feel that a crust would be delicious and that a bone would be a banquet.

Hunger is a luxury to us, a piquant, flavor-giving sauce. It is well worth while to get hungry and thirsty merely to discover how much gratification can be obtained from eating and drinking. If you wish to thoroughly enjoy your dinner, take a thirty-mile country walk after breakfast and don't touch anything till you get back. How your eyes will glisten at sight of the white table-cloth and steaming dishes then! With what a sigh of content you will put down the empty beer tankard and take up your knife and fork! And how comfortable you feel afterward as you push back your chair, light a cigar, and beam round upon everybody.

Make sure, however, when adopting this plan, that the good dinner is really to be had at the end, or the disappointment is trying. I remember once a friend and I– dear old Joe, it was. Ah! how we lose one another in life's mist. It must be eight years since I last saw Joseph Taboys. How pleasant it would be to meet his jovial face again, to clasp his strong hand, and to hear his cheery laugh once more! He owes me 14 shillings, too. Well, we were on a holiday together, and one morning we had breakfast early and started for a tremendous long walk. We had ordered a duck for dinner over night. We said, “Get a big one, because we shall come home awfully hungry; ” and as we were going out our landlady came up in great spirits. She said, “I have got you gentlemen a duck, if you like. If you get through that you'll do well; ” and she held up a bird about the size of a door-mat. We chuckled at the sight and said we would try. We said it with self-conscious pride, like men who know their own power. Then we started.

We lost our way, of course. I always do in the country, and it does make me so wild, because it is no use asking direction of any of the people you meet. One might as well inquire of a lodging-house slavey the way to make beds as expect a country bumpkin to know the road to the next village. You have to shout the question about three times before the sound of your voice penetrates his skull. At the third time he slowly raises his head and stares blankly at you. You yell it at him then for a fourth time, and he repeats it after you. He ponders while you count a couple of hundred, after which, speaking at the rate of three words a minute, he fancies you “couldn't do better than– ” Here he catches sight of another idiot coming down the road and bawls out to him the particulars, requesting his advice. The two then argue the case for a quarter of an hour or so, and finally agree that you had better go straight down the lane, round to the right and cross by the third stile, and keep to the left by old Jimmy Milcher's cow-shed, and across the seven-acre field, and through the gate by Squire Grubbin's hay-stack, keeping the bridle-path for awhile till you come opposite the hill where the windmill used to be– but it's gone now– and round to the right, leaving Stiggin's plantation behind you; and you say “Thank you” and go away with a splitting headache, but without the faintest notion of your way, the only clear idea you have on the subject being that somewhere or other there is a stile which has to be got over; and at the next turn you come upon four stiles, all leading in different directions!

We had undergone this ordeal two or three times. We had tramped over fields. We had waded through brooks and scrambled over hedges and walls. We had had a row as to whose fault it was that we had first lost our way. We had got thoroughly disagreeable, footsore, and weary. But throughout it all the hope of that duck kept us up. A fairy-like vision, it floated before our tired eyes and drew us onward. The thought of it was as a trumpet-call to the fainting. We talked of it and cheered each other with our recollections of it. “Come along,” we said; “the duck will be spoiled. ”

We felt a strong temptation, at one point, to turn into a village inn as we passed and have a cheese and a few loaves between us, but we heroically restrained ourselves: we should enjoy the duck all the better for being famished.

We fancied we smelled it when we go into the town and did the last quarter of a mile in three minutes. We rushed upstairs, and washed ourselves, and changed our clothes, and came down, and pulled our chairs up to the table, and sat and rubbed our hands while the landlady removed the covers, when I seized the knife and fork and started to carve.

It seemed to want a lot of carving. I struggled with it for about five minutes without making the slightest impression, and then Joe, who had been eating potatoes, wanted to know if it wouldn't be better for some one to do the job that understood carving. I took no notice of his foolish remark, but attacked the bird again; and so vigorously this time that the animal left the dish and took refuge in the fender.

We soon had it out of that, though, and I was prepared to make another effort. But Joe was getting unpleasant. He said that if he had thought we were to have a game of blind hockey with the dinner he would have got a bit of bread and cheese outside.

I was too exhausted to argue. I laid down the knife and fork with dignity and took a side seat and Joe went for the wretched creature. He worked away in silence for awhile, and then he muttered “Damn the duck” and took his coat off.

We did break the thing up at length with the aid of a chisel, but it was perfectly impossible to eat it, and we had to make a dinner off the vegetables and an apple tart. We tried a mouthful of the duck, but it was like eating India-rubber.

It was a wicked sin to kill that drake. But there! there's no respect for old institutions in this country.

I started this paper with the idea of writing about eating and drinking, but I seem to have confined my remarks entirely to eating as yet. Well, you see, drinking is one of those subjects with which it is inadvisable to appear too well acquainted. The days are gone by when it was considered manly to go to bed intoxicated every night, and a clear head and a firm hand no longer draw down upon their owner the reproach of effeminacy. On the contrary, in these sadly degenerate days an evil-smelling breath, a blotchy face, a reeling gait, and a husky voice are regarded as the hall marks of the cad rather than or the gentleman.

Even nowadays, though, the thirstiness of mankind is something supernatural. We are forever drinking on one excuse or another. A man never feels comfortable unless he has a glass before him. We drink before meals, and with meals, and after meals. We drink when we meet a friend, also when we part from a friend. We drink when we are talking, when we are reading, and when we are thinking. We drink one another's healths and spoil our own. We drink the queen, and the army, and the ladies, and everybody else that is drinkable; and I believe if the supply ran short we should drink our mothers-in-law.

By the way, we never eat anybody's health, always drink it. Why should we not stand up now and then and eat a tart to somebody's success?

To me, I confess the constant necessity of drinking under which the majority of men labor is quite unaccountable. I can understand people drinking to drown care or to drive away maddening thoughts well enough. I can understand the ignorant masses loving to soak themselves in drink– oh, yes, it's very shocking that they should, of course– very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin.

But think, before you hold up your hands in horror at their ill-living, what “life” for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench.