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Then he appeared to be surrounded by his wife and children, who were wrapped in a deep sleep. He gazed on them, meditating offices of love in time to come. One and another, in dreams, uttered his name with unspeakable tenderness. His tears fell freely. The great night around him – that used to seem so unsympathizing – and to throw him off far from all its glory, as a poor worthless atom, now entered into accordance with the new found life within. The gleaming stars said to him, we take your purpose into one great mission of reflecting light. All spoke of hope. He was used to the feeling of loneliness and painful humiliation, when in the darkness under the great unchanging canopy. Now was he lowly; but he felt that man was great, as one who bore the relation of a spirit to the Maker of all things. He had never thought, that as great peace dwelt among all the human family, as now pervaded his own heart.

Again the dream was changed. He was in the city. He was seated in the old dusty counting-room. He was the former selfish man. The men in the place, were to him a sea of a multitude of living waves. All that he had to do was to count all created for him, and he for himself; and in that sea he was to seek to gain the pearls which he coveted. As men passed by, he had no blessing in his heart for those tried in life, and to meet death, or be tried still more. That God cared for them was no thought that made an impress on his nature.

As he sat before his table covered with his papers, witnesses of his gains, there was a sound of approaching feet. Then men entered and bore along with them a mummy, – the dead form in its manifold wrappings, as the mourners had left it in the days when Abraham dwelt in the land of promise.

They placed the form on which it was borne in the centre of the room, and then with grave deliberation proceeded to unroll its many integuments.

In a short time they had spread out all the folds of the cloth, and there lay the form which it was difficult to imagine had once been a living man – a being of thoughts, emotions, hope, with ties to life, such as are ours at the present day.

Our hero looked upon the extended covering of the dead. One of those men, of a far distant clime and age, who had belonged to the silent procession that thus presented the mortal remains to the eye, drew from the folds of his dress a stone of exquisite beauty.

He held it before the cloth, and rays of an unearthly light fell upon it, emitted from that precious gem. In a moment, that which had been so dark, became a piece of exquisite tapestry. On it were a series of representations, an endless variety of hieroglyphics.

As the rich merchant gazed on these, he read a history of a life, that strangely condemned his own.

And then the Egyptian Priest came forth from the midst of his associates.

He held in his hand an immense concave mirror in a frame of gold. Taking his position between the window and the dead form, he first gazed upon the sky. A cloud had obscured the sun.

As soon as it had been swept away, and the noon-day beams streamed forth, he held up the mirror, and concentrating the rays of light, threw all the blinding radiance on the dead form.

In a little while it began, under the power of that wonderful glory, to assume the appearance of a living man. Breath came. It moved. It rose. The one thus revived from the power of death gazed on the cloth, and traced out for himself a plan of a beneficent life. He was to live to do good. Tears were to be dried, the hungry to be fed, the heart was to have its perpetual glow of good will, to speak words of blessing, and of peace, of hope to all.

As our rich man gazed on all this scene, – mysterious hands seemed to be unwinding countless wrappings from the soul within, dead to the Creator, dead to the love of man.

A light was poured upon him. A new life was given him. He was preparing to unlock his treasures, to share his possessions with the poor. The home of sorrow became a place of attraction. He was to seek all means of lessening the sin and misery of the human family.

Thus far had his discipline proceeded. The dreams had given activity to the mind. They had bent the spirit of the man in glad submission to a yoke of obedience; and in this submission to all that was pure, he found how the great service was perfect freedom. Holy truths, which had never been great realities, but certainties that were among his deepest convictions, many of them like seeds still capable of life, but floating on the sea in masses of ice, perhaps to be dropped on some island forming in the deep, and there to germinate, now began to be living truth, and to struggle with the soul that it might live. He bowed before the august presence, – now that the great veil that had concealed the kingly visitants was torn away. Now they were not like the magnetic power, affecting dubiously, and without a steady control, the needle of the seaman as he drew near to the coast. They had become the all-pervading power in the needle itself, affecting each particle, and turning all in attraction towards the one star, that is before every bark freighted with the precious trusts, which he now felt to be so grand a responsibility. Are not these sealed with a seal that no enemy can cause to be forged or broken?

A slight change in his dream, and the temptations began to reappear, crowding as the gay tares wind among the eddying wheat heads, and are tossed by the wind and arrest the eye. There was a sense of slight fear and doubt.

Then was he borne onward, and placed on the green sward beneath great overhanging rocks. Their awful majesty was tempered by the endless vines, laden with fruits and flowers that crept along their sides, and waved, as crowns upon their summits.

A lake spread its waters before him. As he looked far off upon its unruffled surface, he saw clouds, now dark, now radiant, floating rapidly in the sky. The wind that impelled them came in great gushes of its power, as their changing shapes, and rapid motion gave full evidence. And when the winds thus swept on, they gave not the slightest ripple to the great blue expanse of the waters. Yet they were no dead sea, but pure and living, from streams on innumerable fertile hill-sides, whose threads of fountain-issues glittered in the sun.

And the great shadows that fell from these floating masses in the air, did not reach to the surface of the lake. They wasted themselves between the clouds and the atmosphere of tranquil light, that rested on the placid, sky-like depths of the blue expanse.

Even at his very feet, these waters seemed in depth ocean-like. His eye was never weary as he gazed into their abyss, and the sight never appeared to have looked down into them, and to have found the limit of its power to penetrate their immeasurable profundity.

Great peace again took possession of his mind! Then he felt the mysterious hand upon him, and he was lifted up from the borders of this lake, for other scenes. He could not but feel regret. He was however convinced, that any new prospect opened before him, would be one that he might earnestly desire to look upon.

The motion of the wings of the angel, as he transported him through the air, was as silent as the calm of the great lake.

They entered into a cave, so vast, that its roofs and sides were at such distance from them, that no object could be distinguished in the evening twilight. But soon he saw before him a high archway, lofty as the summit of the highest mountain, by which they were to emerge into the light. They passed it, and found that it opened into a deep valley.

A plain was here the prospect, and near to him the side of a precipitous hill. It had great sepulchral inscriptions on the surface of the rocks. There was a slight earthquake. Its power caused the sides of the hill to tremble, and revealed the bones of men buried in the sands and crevices.

He proceeded – and soon he saw grave-stones on the plain. Drawing near, he attempted to read the names inscribed upon them. Soon he discovered that they recorded those of his wife and children. Foes, as he imagined, as his eyes rested on objects around, moving to and fro, lurked in the shadows.

And now his sorrow assumed a form, different from all the former remorse of his dream. A vague idea that all was a dream came to his relief. Tears fell, bitter regret for the past continued, but he had a joyous and undefined conviction, that his family were not beyond the reach of his awakened love.

A gentle hand was then laid upon his eyelids. It pointed to the mountain near – on whose summit an eternal light rested. Such light, he thought, must have been seen on the mount of the transfiguration.

He discovered that he had the power to look into the depths of the great mountain. As his eye penetrated those great hidden ways, he found that all was revealed there, as if the earth and rocks were only air more dense than that which he breathed.

His attention was soon arrested by a rock in the centre of the mountain. It became the sole object to which he could direct the eye.

There imbedded were evil forms, on which he looked to feel new sorrow, and to torture himself with self-upbraiding.

These forms were his work. It was evident that they should have been created in exquisite beauty. The material of which they had been made, – so precious – was a witness that this could have been accomplished. The marks of the chisel were a proof that there had been capacity – skill – which could readily have been exercised in creating that which was beautiful, and which had been perverted and abused in the production of the shapes by which he was repelled. And it was also evident, that they had been fashioned in a light, which would have enabled him to judge truly of every new progress of his toil, and under a sky where true inspirations would be fostered. My work! my work! he said – but he added, there is hope for the future.

As his new-found tenderness subdued him, the power that transported him from scene to scene, bore him away.

Soon he found himself standing before another mountain, which was in the process of formation.

It was made of the clearest crystal, and the light was in all its height and breadth. Angels were there, and waiting with a placid but unutterable happiness for labors that were to occupy them.

He could not rest. He must put forth into action the aims, the aspirations to fashion forms of immortal glory. As he moved, in his great ambition from his place, he saw that his dwelling was near at hand – close beneath this great mound of crystal, and that its light was reflected upon it.

He entered the house. His gentleness was the happiness of all. He was now the unselfish and loving husband and parent. He marvelled that so many little acts of love could be done day by day. He marvelled to see how little acts of love made up such a vast sum of happiness, and what moulding influences, whose value could not be estimated, were united with his deeds.

He found that forms were ever taken by the angels and borne away. They reverently bore them – reverencing the beauty, and above all reverencing them as the work of One who had given him aid to think of their creation, and to embody them according to the pure conception. They carried them first to a fountain of waters that flowed from a smitten rock. A crown of thorns, and nails, and a spear, were sculptured there. Washed in this stream every particle was cleansed. Afterwards they held up the form in the most clear light, brighter than the light of any sun, and the beauty became far more perfect.

The angelic laborers then carried each to the mountain of crystal. There it was imbedded, – but in a radiance which was to shine forever, and forever.

And then to his great joy, he found that vast numbers of men came to a summit of an adjoining hill; caring not for the ascent by a narrow and arduous way. They looked into the mountain, and were entranced by the forms that they beheld. He had no thought that they would turn to him in admiration. All that he exulted in, was, that he loved them, and that they turned away to labor to make like forms, for the angelic hands, – for the waters of the cleansing fountain, – for the inexpressible light that purified, – for the place in the mountain, where they should shine eternally.

Just at this moment, a bird perched on the vines around the cell. It poured forth a rich melody of song close to the ear of the sleeper. It awoke him gently from the profound sleep. The first sound which he heard was that of the sweet bell of his village church. Its gushes of sound rolled along the valley, and up the side of the great hills.

He felt that the impressions of his dream were durable. So deeply was he affected, that he scarcely thought of the visions in which the truth had been represented. He descended his path another man. Another man he entered his home. The house was a changed house that day. No one more subdued in spirit than himself, knelt in the church. No one with more determined purpose, heard that day, of the One who "pleased not himself."

IX.
WILD FLOWERS GATHERED FOR MY WIFE

 
Though these sweet flowers are in their freshest bloom,
They had a beauty as I gathered them
Which thine eye sees not. For with every one
New lustre in the varied colors shone,
A purer white melted beneath the eye,
A sweeter fragrance came from dew-gemmed leaves,
Advanced in beauty as I thought of thee.
 
 
Thou seest that they grew wild in wood and fields
Teachers of love and wisdom. Some I found
In deep pine shades, where the sun's straggling beams
Through bending boughs may reach them.
 
 
Holier rays
Through deeper shades can reach the broken heart,
Through deeper shades can foster heavenly growth
Of beauty for the everlasting fields;
Through more dense shades can reach the good unknown
To human fame, yet left to bless the world.
 
 
These flowers and leaves that ripen unobserved
But for our eyes, had withered with the frost,
And none had blessed God for their loveliness.
They give their little power unto the wind
To purify for men the air they breathe, —
Air wafted far by every rising breeze.
And so a myriad of the little deeds,
Done by the men that walk in Christ's blest steps,
Add health unto the living atmosphere
Where men breathe for the strength of highest life.
Deeds go out on a sea of human life,
And touch a myriad of the rolling waves,
Send the great sea a portion of unrest,
Which saves its surface from the mould of death.
 
 
These flowers are memories that I had of thee
During my wandering to the distant home,
Where sickness was, and many an anxious care,
Where there was need that Christ's work should be done.
 
 
Oh! if these paths we tread with our soiled feet,
On this world far from scenes where all is pure,
Our feet not yet in laver cleansed from soil,
In wave by angel stirred and all so bright,
Where gleams are on the waves from his own sun,
Are skirted with these fragrant beauteous forms,
What shall surround our path in Paradise?
 
 
Flowers have a language; so they choose to say.
Each speaks a word of pure significance.
Thus in the fields of nature we can print,
Where flowers shall be the type, a beauteous book —
With joyful eye can read the beauteous book.
 
 
With all my love of flowers, here is a lore
Which is to me unknown. I have to turn
Over the pages of that pictured book
To spell each letter as a little child.
But this I know, that none can e'er mean ill.
Flowers are too pure, as angels sowed their seed
On earth in pity for a burdened race.
And where their smiles have rested there came forth
These witnesses that men are not alone.
 
 
And also this is lore from nature's school —
That speak they as they may – whate'er they mean
Of faith to be unshaken through our life,
Of love that never wanes, true as the star,
They cannot speak of faith or tender love,
Which I – flower-bearer – do not speak to thee
In this my offering of far-gathered spoils.
 

X.
RIVERSDALE

It was my good fortune to dwell for some years on the banks of the Delaware, with a sturdy old yeoman, who was quite a character in his day. Manly, honest, hospitable, of a dignified bearing as of one who respected himself, and who had no false pride, it was a treasure to have known him.

His nature had been moulded, as far as earthly influences gave their impress by a life spent chiefly on a farm, in days that are called "primitive;" that being one of the words which hold in unfixed solution, some true but very vague impressions. A few years which he spent in the naval service of his country, had no doubt added some lines to the mould that shaped him as he was.

I have said that his characteristics were very prominent. Therein he differed from the mass of the country people. They are like a knoll, where you see at once all the outlines. You must look attentively, to discover more than the eye has taken in at its first glance. He was like one of our rugged hills, having bold varieties of shape, records of time and of great convulsions, of the violence of storms, of changes wrought by other and varied influences.

He had thriven in the world far beyond all his expectations. His life had been one of untiring industry, decision, and ingenious energy. At the time of his marriage, almost every penny was exhausted by the humble fee. As days rolled on, the Creator added to his store, and he purchased the farm on which his father had resided. By a manly appeal to the sense of justice, he prevented a rich neighbor from competing with him at the sale of these broad acres.

In after days he also became the possessor of the farm, called Riversdale. There he spent his last years of life. He lived there in the affluence of a rich farmer. It was strange to see him and his faithful wife so utterly unchanged by prosperity, and by the alterations in the habits of society.

At Riversdale he had a spacious dwelling. There was here a degree of elegance within and without. It had been the country residence of a rich merchant. His furniture was plain, but abundant, and all for use.

Among the curiosities of our house was the old clock, on whose face the sun and moon differed from their prototypes in the heavens, inasmuch as they had a far more distinct representation of the ruddy human countenance, and as they did not rise or set, – for their mechanism had become distracted.

And then there was the famous old gun, – taken from a Hessian at the battle of Princeton, and which had done great service in the deer hunts in the Pocano Mountains, and amid the pines of New Jersey.

Those deer-hunts were great circumstances in the course of the year. He used to narrate with great pleasure, the events that occurred at such excursions in the forests.

Once as he told me, he was alone in the woods with a guide. The darkness was coming apace. He had wounded a deer. The cry of the dogs indicated that they were close upon it. It became evident that the man wished to lead the hunters out of the way; and to disappear in the darkness, that he might appropriate the prey to himself. But all his mean plans were soon baffled. "If you," said the old yeoman, "can run faster than the buck-shot in my gun, slip away in the dark." Never guide, I venture to say, adhered more closely to his party.

His education, like that of so many of the old Pennsylvania farmers, had been very limited. His sympathies were not broad; though a small degree of sentiment pervaded a vein of tenderness which wound its way through the rugged nature of his soul. Sometimes it appeared so attenuated, that few influences seemed to be willing to work for the precious ore.

I remember that we were once walking along the avenue which led to the house, and I quoted to him a line of poetry which he did heartily appreciate. The scene around had little power to prepare his mind for the impression. Two huge old cherry trees were near us. These were gradually withering away; as if to remind him, as he continually passed them, that the days of his full strength were gone, and that infirmities of old age were creeping upon him.

Had I perused all our volumes of poetry, I could not have selected a sentence, which he could relish more than the one which I repeated. It was the well-known line of Cowper, that God made the country, but man made the town.

It was really curious to observe how this arrested all his mind. It seemed as if his soul was deeply impressed with a sense of the goodness of God, in giving man this beautiful green world, on which he does not labor in vain. He appeared also to have respect for the poet who could utter such a truth. Had all the tribe of bards risen from their graves, been capable of participating in our earthly food, and come to us that day, Cowper would have been treated to Benjamin's portion.

His histories proved to me how his nature was the same in early life, and in age, as to fearlessness, and to a rough opposition to those by whom he was excited.

Once his step-mother, during the strife of the revolution, and while his father was absent from home in the service of his country, sent him with a claim to a British officer. He was to demand payment for some produce which the soldiers of the king had taken from the farm.

He found him seated at a table, at a place not far from Bustleton, and presenting himself made known the object of his visit.

"Where is your father?" said the officer.

The boy was shrewd enough to know that discretion was now the better part of valor. But mingled emotions overcame his wisdom. The British soldiers around him were the oppressors of his country.

Regardless of the wrath which he would assuredly awaken, and scattering, manifestly, all hope of success in his mission to the wind, he saucily replied, "Why, he is at the camp with General Washington; where he ought to be." Perhaps he also regarded this as a defence of his father. A grasp at a sword, an angry oath, – an assurance that he was a vile little rebel, and must quickly vanish, were the evidences that he had given his receipt in full for all that had been taken as spoils from the farm.

I have said that he was a man of the most sterling honesty. His extreme care to ascertain that all his accounts were correct, was actually a trouble to the vestry of the church, while he was treasurer of the body. He was above the least meanness in all his dealings with men. As he was rather too suspicious of others, sometimes imagining that they had some evil design, where they had none, it was the more remarkable that he had no cunning in his own heart, was open in all his aims, and free from those arts which entangle weak consciences.

He had manners which were a study. Few men are not, in some degree affected by their dress. He was the same man in self-respect and courtesy, whether you met him in his soiled working-clothes, or in his best array. Summoned suddenly from the work in the field, or from the barn, with chaff and dust upon him, his calm courtesy in receiving any guest, whatever his station in life, the utter absence of all apology for his appearance, his entire devotion to the attentions due to his visitors, elicited your decided admiration. Not in his conduct, to his guests, but in some slight expression, when we were alone, could any of us detect that he felt any peculiar pleasure, when any of our most aristocratic inhabitants had called to see him and his household, manifesting their respect. I have never seen him more devoted and kind to any visitor, than to a poor friend, – one who had lagged far behind him, in the ascent of the hill of fortune.

It could not be expected that his wild portion of the country would be exempted from those rude scenes of violence, where men take the laws into their own hands. Nor can it be surprising, that with his physical strength, boldness, and wild life at sea and on land, he should sometimes be prominent in these wars on a little scale.

I remember how I heard one of his narratives with mingled interest and sorrow, when he told of a victory fought and won.

It was a contest with a party of butchers, who had come from a distance and taken possession of the tavern, maltreating some of the country people, who had, to say the least, a better right to the injurious comforts of the inn.

He was summoned from his sleep, and became the leader of the avenging party. When they reached the scene of noisy revelry, he proved that he did not rely on physical strength alone, but summoned a "moral effect" to his aid. A pretended roll was to be called. Many names of persons not present, perhaps not in existence, were, by his order, pronounced; and their "Here," was heard clearly uttered in the night air. The effect of this act of generalship soon became apparent. Silence, indicative of dismay reigned in the place of the former noisy laughter. The rough fellows were sorely thrashed, and taught that there was a high law which the quiet dwellers in the field could put in force.

In after days my old friend would have deprecated the recurrence of such scenes. There is always a tendency to law and order, and to gentle virtues where a man has a great fondness for children – and this love for little ones he possessed in a great degree.

It would have been a good scene for a painter, when they gathered round the white-haired man and elicited his attention and his smile. The large form sinking into its most quiet repose, as if there was no need that it should be braced now as if prepared for any struggle of life, and the rough features softened to gentle sympathy, would have been worthy of lasting perpetuation on the canvass. I have no doubt that the passage of Scripture recording the benediction of the children by our Lord, touched his heart powerfully, and allured him the more to the One who bore our nature in the perfection of every excellence.

If an able painter, I would strive to represent our Redeemer, as I could fancy that He appeared in the scene to which I have referred. Who can attempt to satisfy even the least imaginative disciple, by any picture of the countenance of our Lord? How difficult even to unite the infinite tenderness with the determination of the perfect man, whom nothing could move from his true purpose, because holiness was the necessity of a heart without sin? One shrinks, in some degree, from a multitude of representations of Him, as if they, failing to meet the inspiration of the soul, were not reverent. Might we not more easily conceive of his blended love and dignity, if he was painted among those who could not trouble him, whom He would not have sent away, whom he took in his arms, and on whom he caused to rest a blessing, that ever waits now to descend on the children of those who diligently seek him.

Some of the quaint narratives of the old man have proved, as I have repeated them, a source of much amusement to the young.

For instance, he said that he was returning from a journey of some miles into the interior of the country. He had taken his heavy wagon, and aided a neighbor who was removing his goods to a new home.

The night had overtaken him as he returned. Just as he crossed a small stream, he heard a voice of one in great distress, calling for aid. "Oh! come here, – come here," – were the piteous cries from an adjoining field.

Stopping his horses, and clambering a bank, he soon secured a "reconnoissance" of a field of strife.

By the dim light of the moon, he saw a scene sufficiently ludicrous, but demanding immediate activity. He had not come a moment too soon. A small man, a shoemaker, the one who cried for aid, and sadly in need of it had, it seems, been crossing a field, when an ugly-tempered bull rushed upon him, and would have gored him to death but for his presence of mind and dexterity. The poor fellow had skill enough to dodge the assault; and as the animal, missing his aim, rushed by him, he caught it by the tail. The vicious brute made every effort to reach his disagreeable parasite. In doing this he ran around in endless circles, very wearying to the little legs of the little man, and exhausting his strength.

As my old friend had come and seen, what had he to do but conquer? He hastened to the side of the living whirligig. The shoemaker was wearing out his shoe-soles more rapidly than any of his customers.

Seizing also the tail of the bull, he informed the exhausted man that he might now let go.

The animal continued the same tactics, but his foe-man was armed with his heavy whip, and this was wielded by a powerful right hand. A few blows, and the victory was won. The hero was left alone in his glory; for the rescued had vanished as soon as he could release his hold on the tail, and he did not return to see the result of the strife. Let us hope that he was grateful, although I doubt the gratitude of one who could thus run away, and leave all the battle to his deliverer. A benefactor in things small and great, who has a noble mind, though wounded by insensibility to his kindness, may receive benefit from the unthankful; for he may learn more deeply the example of the Lord, and he may free his heart the more to do good, and look for no return – learn to do good to the unthankful and the evil.

I have represented the farmer at Riversdale as openness and honesty itself in all his dealings. Men will be men. In country life, as in the city you will find a sad abundance of mean and tricky persons.

It is not a little curious to see our city friends come into the country, and take for granted that the sojourners there are all simple-minded and honest men. That is a weakness which is soon dissipated. The wisdom is purchased with the loss of gold and silver. They find that they are charged by many, probably the obtrusive ones, the most extravagant prices for all things. The more free they are with their money, the more they are required to pay. The value fixed on the substance offered for sale, is all that can possibly be extorted from any one who is imprudent enough to buy, and make no inquiries. There comes a danger of reaction. They change the theory concerning men of the field, which they have learned from poets and novelists, and are tempted to imagine that they all are like these thieves. I thank God, that I know well to the contrary.

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