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28 – St. Machan or Mahon, Bishop, about 6th century.

St. Machan, born in Scotland, was like many of his contemporaries, sent to Ireland, then renowned for its schools, to be educated. After he had returned to his native land and had become a priest, he laboured in various provinces of Scotland.

At Rome, whither he had gone as a pilgrim, he was consecrated bishop in spite of protestations from his humility; later he returned to Scotland and to the apostolic ministry. After many years of fruitful labour he died and was laid to rest at Campsie in Lennox. His name still survives in Ecclesmachan (Church of Machan) in Linlithgow, of which he is patron. The parish of Dalserf, Lanarkshire, formed at one time the chapelry of St. Machan, and was known as Machanshire. It was connected with the church of Cadzow (now Hamilton). An altar in St. Mungo's Cathedral, Glasgow, was dedicated to him. A fair in honour of this saint was held annually at Kilmahog, Perthshire.

OCTOBER

8 – St. Triduana, Virgin, 7th or 8th century.

St. Triduana devoted herself to God in a solitary life at Rescobie in Angus (now Forfarshire). While dwelling there, a prince of the country having conceived an unlawful passion for her is said to have pursued her with his unwelcome attentions. To rid herself of his importunities, as a legend relates, Triduana bravely plucked out her beautiful eyes, her chief attraction, and sent them to her admirer. Her heroism, it is said, procured for her the power of curing diseases of the eyes. Many instances are related of such miracles worked after her death.

St. Triduana died at Restalrig in Lothian, and her tomb became a favourite place of pilgrimage. Before the Reformation it was the most important of the holy shrines near Edinburgh. On account of this prominence her church was the very first to fall a victim to the fanatical zeal of the Puritans. After being honoured for a thousand years her relics were desecrated by the destruction of her shrine. The General Assembly, decreed on December 21, 1560, that "the Kirk of Restalrig, as a monument of idolatrie, be raysit and utterlie castin downe and destroyed." An interesting discovery was made in 1907 in connection with this church, which had long been used as a Presbyterian place of worship after restoration. An octagonal building, standing near, was thought to have been a Chapter House in Catholic times; it was filled with earth and rubbish, after having served as a burial place, and a mound of earth surmounted it on the outside on which trees had rooted. The Earl of Moray, superior of the village, offered to restore the church to its original state, and, when examined by competent authorities, the supposed Chapter House was found to be a beautiful little Gothic chapel with groined roof supported by a central pillar, similar to the building which once covered St. Margaret's well at Restalrig. Further explorations proved that the little octagonal building had evidently been raised over the miraculous well of St. Triduana, so much scoffed at by Reformation satirists. Steps led down to the water, thus covered in, and a chapel, which must have formed an upper story above the well, is thought to have been the "Triduana's Aisle" alluded to in ancient documents. The building has now been thoroughly restored after its original form and is regarded as a valuable monument of antiquity. Thus do more enlightened ages condemn the foolish fanaticism of bygone days!

This saint was honoured in various parts of Scotland, and her name has undergone so many changes in the different districts as to be often unrecognisable. It occurs under the various forms of Traddles, Tredwell, Tradwell, Trallew, Trallen, etc.

Among these dedications are Kintradwell in Caithness and Trad lines in Forfarshire. Near the island of Papa Westray in the Orkneys is St. Tredwell's Loch, and on the east side of the loch is a small peninsula containing the ruins of a little building measuring 20 feet in length and 22 feet in breadth, known as St. Tredwell's Chapel. At Rescobie a fair used to be held on her feast-day, but in the beginning of last century it was transferred to Forfar. It was known as "St. Trodlin's Fair." Relics of this saint were honoured in Aberdeen Cathedral in Catholic ages. Devotion to St. Triduana has been revived in the modern Catholic church at Restalrig.

11 St. Kenneth, Abbot, A.D. 599.

With St. Columba, St. Bridget and St. Maelrubha, St. Kenneth ranks among the most popular of the Irish saints honoured in Scotland. He was the child of poor Irish parents, and was employed during his early years in tending sheep. When he attained the years of man hood he became a monk, and passed over to Wales, where he became the disciple of the renowned St. Cadoc. He was one of that saint's most beloved followers on account of his perfect obedience. After being ordained priest he made a pilgrimage to Rome, and returning to Ireland became the disciple of St. Mobhi and St. Finnian. St. Columba, St. Comgall and St. Kiaran lived with him as members of the same community.

Later on St. Kenneth visited Scotland, where he lived for some years as a monk. He is believed to have founded a monastery at St. Andrews and to have built churches in other parts of the country, converting many of the pagan inhabitants to Christianity by the fervour of his preaching. He spent some time at Iona with St. Columba, and accompanied that saint in his visit to King Brude at Inverness, and it was St. Kenneth who, with the sign of the Cross, caused the King's hand to wither when he drew his sword against the missionaries.

St. Kenneth died in Ireland. He founded the monastery of Aghaboe, and around it grew up the town of that name, which up to the twelfth century was the seat of the Bishops of Ossory, whose residence was later transferred to Kilkenny. In Scotland this saint had many dedications. Kilchenzie, in Kintyre; Kilkenneth, in Tiree; Kilchainnech, in Iona; Kilchainie, in South Uist; Laggan in Inverness-shire, and others. The great abbey of Cambuskenneth takes its name from him, as well as Chenzie Island, in the river of Islay, and Kennoway (anciently Kennochi) in Fifeshire.

13 – St. Comgan or Congan, Abbot, 8th century.

This saint was the brother of the holy recluse, Kentigerna, whose life was given on January 7th, and was consequently the son of a Prince of Leinster. On succeeding his father in the government of the province he ruled his people as a true Christian prince should do; but, meeting with violent opposition from the neighbouring chiefs, he was forced to fly the country to save his life. Taking with him his sister and her son, Fillan, he crossed over to Scotland, and settled in Lochalsh, Argyllshire. Here he lived many years as a monk in great austerity. He was far advanced in years when death came. He was buried at Iona.

His nephew, St. Fillan (see February 3), built a church in his honour at Lochalsh. There were also many other dedications to this saint in Scotland. Among them were Kilchowan in Kiltearn (Ross and Cromarty), Kilchoan or Kilcongan in the island of Seil, St. Coan in Strath (Skye), Kilquhoan in Ardnamurchan, Kilchoan in Knoydart, etc. The church of Turriff in Aberdeenshire was dedicated to him, and the annual fair on his feast-day was called "Cowan Fair." A hospital of St. Congan was founded at that place in 1272 by the Earl of Buchan, consisting of a collegiate establishment for a warden and six chaplains. Thirteen poor husbandmen of Buchan were maintained there. King Robert the Bruce added to its endowment. Some of the remains of this institution are known as "The Abbey Lands." Leo XIII. restored St. Comgan's feast to the Scottish calendar in 1898.

St. Fyndoca, Virgin.

No particulars of this saint's life remain to us. Her feast occurs in the Breviary of Aberdeen on this day. She seems to have been specially venerated in the diocese of Dunblane. An old charter of the thirteenth century mentions a chapel dedicated to St. Fyndoca at Findo Cask, near Dunning, in Perthshire; a fair was formerly held there for eight days from the saint's feast. There are ruins of an old building known as the chapel of St. Fink at Bendochy, near Coupar Angus; this was probably one of her dedications.

17 – St. Rule, Abbot, (about) 6th century.

An old legend, long accepted as history, but rejected altogether by modern critics, makes this saint the bearer of the relics of St. Andrew from Patras in Achaia to Scotland in the fourth century. The story relates that Rule, when engaged in his duties as custodian of the apostle's shrine, was favoured with a Heavenly vision, in which an angel commanded him to set aside certain of the relics – among them an arm-bone and three fingers of the Apostle – and to conceal them for a time in a certain spot indicated. Another vision later on directed the holy man to set sail with the relics in a north-westerly direction "towards the ends of the earth," and when the vessel should be in danger of shipwreck on a northern coast to recognise that as a sign that a church should be built near that spot in honour of St. Andrew, where the relics should be enshrined. St. Rule is said to have carried out the command in company with many fellow voyagers, and to have founded the church of St. Andrew's, where he lived more than thirty years after his landing. A cave on the sea coast hard by still bears his name. He is said to have retired there for prayer. The old church of St. Rule, with its quaint, slender tower, was the first cathedral of the city, which formerly bore the saint's name.

Most modern historians identify St. Rule with an Irish abbot of similar name who is honoured on this day. He was a contemporary of St. Kenneth, and probably ended his days at St. Andrews, after labouring there as a missionary. St. Rule is the patron of Monifieth, Forfarshire; of Meikle Folia, near Fyvie, Aberdeenshire; and of Kennethmont, Aberdeenshire, where an ancient fair, held on the second Tuesday in October as late as the beginning of last century, was known as "Trewell Fair." There was a chapel of St. Rule at St. Cyrus (formerly called Ecclesgreig) in Kincardineshire.

21 St. Mund or Fintan-Munnu, Abbot, A.D. 635, He was born in Ireland, and was a contemporary of St. Columba. He bears the character of being the most austere of all the Irish saints, and suffered grievously from bodily infirmities with the greatest resignation. Crossing over to Scotland, he dwelt for a time upon an island of Loch Leven, still called after him by the title of Eileanmunde.

A more important foundation was afterwards made by this saint at Kilmun, north of the Firth of Clyde, in Argyllshire. An old burial ground still marks the site of the monastery founded by St. Mund; the hills and wooded glens which surround the spot make up a scene of striking beauty. A small bay in the vicinity is called "Holy Loch." It is a matter of dispute whether the title came from its proximity to St. Mund's foundation or from a shipload of earth from the Holy Land, destined to form part of the foundation of a church in Glasgow, and reputed to have been sunk in a storm near that spot.

It is said that St. Mund made application to Baithen, St. Columba's successor at Iona, to be received as a monk of that monastery, but that Baithen advised the saint to return to Ireland and found a monastery there. The holy abbot gave this advice on account of a prophecy of St. Columba, who had foreseen St. Mund's desire, and had declared that God willed that saint to become abbot over others and not the disciple of Baithen.

It was owing to this advice that St. Mund returned to his native land and founded Teach-Mun (Tagmon) in Wexford, which became famous under his rule.

Mediaeval documents mention the saint's pastoral staff as preserved in Argyllshire; its hereditary custodian held a small croft at Kilmun; it may have been in honour of this saint that a fair was held at that place for eight days during April as alluded to in records of 1490. No trace of the above relic now remains. In Ireland this saint is known as St. Fintan-Munnu; but Mundus or Mund is the title which appears in Scottish records.

26 – St. Bean, Bishop, llth century.

This saint was venerated at Fowls Wester and Kinkell, both in Perthshire. His well is pointed out at the former place, and his fair is held there. St. Bean is inserted in the calendar of the Breviary of Aberdeen, but few particulars of his life are known to us. Tradition makes him Bishop of Mortlach, in Banffshire, though the existence of such a see is not generally admitted. St. Bean, probably resided at Morlach of which he became patron (in succession to St. Moluag see – June 25); he is said to have ruled a monastery of Culdees there. An ancient stone effigy, in existence in the eighteenth century in Mortlach Church, was supposed to represent the saint; nothing of the kind is now to be seen. Balvenie, in the neighbourhood, is thought to be derived from Bal-beni-mor ("dwelling of Bean the Great"). The feast of St. Bean was restored to Scotland by Leo XIII.

St. Eata, Bishop, A.D. 686.

He was one of the boys trained by St. Aidan in the monastery of Lindisfarne. When he grew to manhood he made his profession as a monk of that abbey, and in after years became Abbot of Old Melrose, where St. Boisil and St. Cuthbert were among his disciples. He became Bishop of Lindisfarne, and was afterwards translated to the See of Hexham. He was buried in Hexham Cathedral.

30 – St. Talarican, Bishop, A.D. (about) 720.

This saint has been claimed as one of the Irish missionaries to Scotland, but competent authorities maintain that his name shows him to have been of Pictish origin, and they add that the Irish calendars do not contain a saint whose name can be identified with that of Talarican. The saint is said to have been raised to the episcopate by Pope Gregory (perhaps St. Gregory II.). It is specially said of him that he was careful to offer Holy Mass every day. His life was one of stern discipline. He laboured in the northern districts of Scotland, and his popularity is shown by the numerous dedications in his name.

The large district of Kiltarlity in Invernessshire, in which Beauly Priory was situated, takes its name from St. Talarican. A church and burial-ground known as Ceilltarraglan once existed in the Isle of Skye; it was situated on the plain above the rocks to the north of Loch Portree. In the island of Taransay we find Eaglais Tarain, or Church of Talarican. The saint is also associated with the church of Fordyce, in Banffshire, where a fair was held on his feast and during the octave. There is a St. Tarkin's Well at Fordyce and another in the parish of Kilsyth, Stirlingshire, is thought to own this saint as patron. Leo XIII. restored St. Talarican's feast to the Scottish Calendar.

St. Monoch.

At Stevenson, in Ayrshire, an annual fair was formerly held on October 30th, which was called "Sam Maneuke's," or "St. Monk's Day"; it has long been discontinued. An old will of the sixteenth century points to this saint as the patron of the town. Archibald Weir, in his testament, dated October 7th, 1547, says: "I give and bequeath my soul to God Almighty and my body to be buried in the church of St. Monoch, of Steynstoune." A procession once took place annually on this day in the above locality. It was doubtless the remnant of some popular Catholic demonstration in honour of the patronal feast; though mentioned as late as 1845 it has now disappeared. In the parish of Sorn, in the same county, is an estate known by the designation of Auchmannoch, which probably refers to this saint.

31 St. Bees or Begha, Virgin, A.D. (about) 660.

This saint was of royal Irish race. In her youth she was promised in marriage to a Norwegian prince, but as she had vowed virginity in her earliest years she fled from home to escape the force which might possibly be brought to bear upon her to bring about the proposed union. Embarking alone in a small boat, she made her way to the opposite coast of Northumbria. Here she dwelt for some time in a woodland retreat, after receiving the monastic habit from St. Aidan, the bishop. She afterwards presided over a community of virgins, whose government she eventually resigned to St. Hilda. St. Begha founded another monastery in Strathclyde, which was known by her name. The tongue of land on which it stood is still called St. Bee's Head.

In this retreat she died in the odour of sanctity. Kilbagie, in Clackmannan, is probably named after this saint, and also Kilbucho (Church of Begha), in the parish of Broughton, Peebleshire.

NOVEMBER

3 – St. Malachy, Archbishop, A.D. 1148.

Among the Irish saints who benefited Scotland, the illustrious contemporary and dear friend of his biographer, St. Bernard, must not be omitted. St. Malachy, Archbishop of Armagh, twice visited Scotland. On his return from one of his visits to Rome, he stayed with King David I., and by his prayers restored to life the monarch's son, Prince Henry, who was in danger of death. During this visit, St. Malachy erected an oratory of wattles and clay on the sea-shore near Port Patrick. St. Bernard relates that the saint not only directed the work but laboured with his own hands in its construction. He blessed the cemetery adjoining, which was arranged according to Irish usage, within a deep fosse. The second visit to Scotland was shortly before St. Malachy set out on that last journey to the continent from which he never returned, dying on November 2nd, 1148, in St. Bernard's own Abbey of Clairvaux. He had set his heart on founding a monastery in Scotland at a place called Viride Stagnum, "The Green Lake," situated about three miles from the present town of Stranraer. There he marked out the boundaries, and established a community brought from one of his Irish houses. St. Bernard alludes to a monastery in Scotland as the last founded by St. Malachy, and this is undoubtedly the one referred to. Later on, this monastery, which acquired the name of Soulseat (Sedes Animarum), was peopled by Premonstratensian Canons, brought from St. Norbert's own house of Premontre. It became known in after ages as Saulseat.

St. Nidan, Bishop, about the 6th century.

He was one of the Welsh disciples of St. Kentigern, and probably accompanied him on his return to Scotland (see pp. 47-8). He is said to have evangelised the part of Deeside round Midmar, of which he was the patron.

St. Englatius, Abbot, A.D. 996.

This saint, whose feast-day appears in the calendar of the Aberdeen

Breviary, is associated with the parish of Tarves in Aberdeenshire, where he is known by the name of Tanglan. There is a "Tanglan's

Well" in the village, and a "Tanglan's" Ford on the river Ythan.

St. Baya or Vey, Virgin, about the 9th century.

She is said to have inhabited the island of Little Cumbrae, where she lived in solitude surrounded by birds and beasts. The ruins of an ancient chapel, called that of St. Vey, are still to be seen, and the saint is believed to have been buried there. Tradition tells us, in proof of her love of solitude, that when the Rector of Dunbar attempted to carry off St. Baya's relics, a furious storm arose through the saint's intervention, and compelled him to desist. Kilbag Head in Lewis is probably named after a church dedicated to this saint.

St. Maura, Virgin, about the 9th century.

This saint was a friend of St. Baya, and used to visit her upon her island for spiritual converse. She is said to have governed a very austere community of virgins consecrated to God. She died at Kilmaura (Church of Maura) in Ayrshire.

6 – St. Methven.

There are no particulars extant concerning the life of this saint, and it is therefore impossible to determine the time in which he flourished. A church bearing the name of St. Methven formerly stood in the parish of Fowlis Wester, in Perthshire. A fair used to be held there on this day in each year, locally known as St. Methvenmas Market. The day itself was observed as a holiday. Like most of such remains of Catholic merry-makings, the custom has long disappeared.

8 – St. Moroc, Bishop.

Some writers maintain that this saint was formerly Abbot of Dunkeld. His name certainly survives in that neighbourhood in Kilmorick, where a spring is called St. Mureach's Well. Another church named after this saint was at Lecropt, near Stirling, and here his body is said by tradition to have been laid to rest. Kilimrack (Beauly) has been sometimes ascribed to this saint, but the more reliable authorities give it as one of Our Lady's dedications. The period in which St. Moroc flourished is not known with any degree of certainty.

St. Gervadsus or Gernadius, Hermit, A.D. 934,

This saint was of Irish nationality. Longing for a life of entire seclusion from the world, he left his native land and took up his residence in Scotland. He is said to have lived many years as a hermit in the province of Moray, and in corroboration of the tradition a cave was formerly pointed out in the parish of Drainie, near Elgin, known as "Gerardin's Cave," it was situated on the height behind the modern Station Hotel at Lossiemouth. For many centuries this habitation was intact. It had an ancient Gothic doorway and window-opening, but these were demolished more than a hundred years ago by a drunken sailor. Since 1870 the whole face of the cliff known as "Holyman's Head," including the cave, has been quarried. No trace now remains of the spring of water there, called "Gerardin's Well," from which the anchorite drank a thousand years ago.

It is said that a monastery was founded by this saint at Kennedar, in the same parish of Drainie where he associated himself with many fellow-soldiers in Christ, and built a church under the direction of angels. The remains of Kineddar Castle, a residence of the Bishops of Moray, may still be seen there. Tradition tells that on stormy nights, the saint was wont to pace the beach below his cell, lantern in hand, to warn off vessels from the dangerous rocks. This is commemorated in the Lossiemouth Burgh seal, which represents the saint with his lantern and bears the motto: Per noctem lux. A Presbyterian church erected at Stotfield (Lossiemouth) in recent years bears the name of "St. Gerardine."

12 – St. Machar or Mocumma, Bishop, 6th century.

This saint was the son of Fiachna, an Irish chieftain, and was baptised by St. Colman. In his youth he became a disciple of the great St. Columba, and when that saint went to Scotland, Machar accompanied him, together with eleven other disciples. After some years he was made a bishop, and was sent by St. Columba with twelve companions to preach to the pagan Picts of Strathdon, in the northeast of Scotland. It is said that his holy master commanded him to found a church in the spot where he should find a river forming by its windings the shape of a bishop's pastoral staff. Such a configuration he found in the river Don, at the spot now known as Old Aberdeen. Here he accordingly fixed his seat, and the cathedral that rose from the humble beginnings of a church instituted by Machar now bears his name.

Besides the old Cathedral of Aberdeen, there are in the same county two parishes, formerly joined in one, which are known as New and Old Machar, respectively. At Kildrummie, in Aberdeenshire, is a place called (after the saint) "Macker's Haugh." There is St. Machar's Well, near the cathedral, at Old Aberdeen; the water used always to be taken for baptismal purposes to the cathedral.

At Corgarff, in Strathdon, is another spring known as Tobar Mhachar (the well of St. Machar); miracles were formerly obtained there. Of this spring the legend is related of a priest, in time of famine, drawing from it three fine salmon which lasted him for food till supplies came from other quarters.

St. Machar's feast was restored to Scotland by Pope Leo XIII. in 1898.

13 – St. Devenick, about the 6th century.

Tradition tells that this saint was a contemporary of the former, and preached the Gospel in Caithness. A legend relates that his body was borne for burial to Banchory Devenick, in Kincardineshire, in accordance with his continually expressed desire to rest in the district of St. Machar, whom he had tenderly loved during life. A church was afterwards built over his relics, and named after him.

Criech, in Sutherlandshire, was probably another of his churches, if he is the saint known there as St. Teavneach. Besides a fair of great antiquity, known as "Dennick's", held at Milton of Glenesk, Forfarshire, another at Methlick, Aberdeenshire, held in November about this date, bore the same name; this implies that the respective churches are dedicated to him, as fairs bearing saints names had their origin in all instances in the concourse of people assembled for the celebration of the patronal feast of a church. St. Devenick's Well is near Methlick church.

15 – St. Machutus, or Malo, Bishop, A.D. 565.

The Aberdeen Breviary gives on this day the feast of the British saint who became one of the apostles of Brittany and is commemorated there by the town of St. Malo.

There is no record of this saint's residence in Scotland, but his cultus flourished there, possibly on account of his connection with St. Brendan (see May 16). Lesmahago, the site of a Benedictine monastery, takes its name from him, the title being a corrupt form of Ecclesia Sti. Machuti (Church of St. Machutus). Wigtown church, also, was dedicated to this saint.

16 – St. Margaret, Queen, A.D. 1093.

It is impossible here to say much in detail of the life of the saintly queen who is regarded as one of the heavenly patrons of the Kingdom of Scotland; but to omit all notice of her would make our calendar incomplete. It will be sufficient to note briefly the chief events of her life. St. Margaret was granddaughter to Edmund Ironside. Her father, Edward, having to fly for his life to Hungary, married Agatha, the sister-in-law of the king. Three children were born to them. When Edward the Confessor ascended the English throne, Prince Edward returned with his family to his native land, but died a few years after. When William the Conqueror obtained the crown, Edgar, the son of Edward, thought it more prudent to retire from England, and took refuge with his mother and sisters at the court of Malcolm III. of Scotland, having been driven on the Scottish coast by a tempest. Malcolm, attracted by the virtue and beauty of Margaret, made her his bride, and for the thirty years she reigned in Scotland she was a model queen. The historian Dr. Skene says of her: "There is perhaps no more beautiful character recorded in history than that of Margaret. For purity of motives, for an earnest desire to benefit the people among whom her lot was cast, for a deep sense of religion and great personal piety, for the unselfish performance of whatever duty lay before her, and for entire self-abnegation she is unsurpassed, and the chroniclers of the time all bear witness to her exalted character." Her solicitude for the nation was truly maternal. She set herself to combat, with zeal and energy, the abuses which had crept into the practice of religion, taking a prominent part – with her royal husband as the interpreter of her southern speech – in many councils summoned at her instigation. She loved and befriended clergy and monks, and was lavish in her charity to the poor. Her own children, through her training and example, were one and all distinguished for piety and virtue. Her three sons, Edgar, Alexander and David, were remarkable for their unparalleled purity of life: David's two grandsons, Malcolm IV. and William, and William's son and grandson, Alexander II. and III., were noble Catholic kings. Thus did the influence of this saintly queen extend over the space of two hundred years and form monarchs of extraordinary excellence to rule Scotland wisely and well.

St. Margaret died on the 16th of November at the age of forty-seven. Her body was buried with that of King Malcolm, who had been killed in battle only four days before her own death, in the church they had founded at Dunfermline. At the Reformation her relics were secretly carried into Spain, together with the remains of her husband, and placed in the Escurial. Her head, with a quantity of her long, fair hair, was preserved for a time by the Scottish Jesuits at Douai. The sacred relics disappeared in the French Revolution. Fairs on the saint's feast-day, known as "Margaretmas," were held at Wick, Closeburn (Dumfries shire) and Balquhapple (now Thornhill) in Kincardineshire. St. Margaret's Well at Restalrig near Edinburgh, was once covered by a graceful Gothic building, whose groined roof rested on a central pillar; steps led down to the level of the water. It is thought to have been erected at the same period as that covering St. Triduana's Well in the same place.

When the North British Railway required the spot for the building of storehouses, the well-house was removed to Queen's Park, where it still stands, but the spring has disappeared (see October 8th). Innocent XII. at the petition of James VII. (and II.) in 1693, placed St. Margaret's feast on June 10th, the birthday of the King's son James (stigmatised the "Old Pretender"), but Leo XIII., in 1898, restored it for the Scottish calendar to the day of her death.

18 – St. Fergus, Bishop, 8th century.

This saint, a Pict by nationality, is said to have been for many years a bishop in Ireland. Moved by a desire to benefit the pagans of the northern districts of Scotland, he left Ireland and returned to his own land, accompanied by a few priests and clerics, and settled in Strathearn. Here he founded three churches, which he dedicated to St. Patrick. Passing north wards he visited Caithness, and after preaching the Gospel there for some time he travelled to Buchan, where he built a church at Lungley, a place afterwards known as St. Fergus. Finally he moved on to Glamis, in Forfarshire, where he founded another church, and it was here that he ended his life and was buried.