Читать книгу: «Woman under socialism», страница 32

Nor must it be forgotten that there is the sea yet to be added to the means for increasing the volume of food. The area of water is as 18 to 7 to that of land, – two and a half times as large. Its enormous wealth of food still awaits a rational system of exploitation. The future opens a prospect to mankind, wholly different from the gloomy picture drawn by our Malthusians.

Who can say where the line is to be drawn to our chemical, physical, physiologic knowledge? Who would venture to predict what giant undertakings – so considered from our modern standpoint – the people of future centuries will execute with the object in view of introducing material changes in the climates of the nations and in the methods of exploiting their soil?

We see to-day, under the capitalist social system, undertakings executed that were thought impossible or insane a century ago. Wide isthmuses are cut through; tunnels, miles long and bored into the bowels of the earth, join peoples whom towering mountains separate; others are dug under the beds of seas to shorten distances, and avoid disturbances and dangers that otherwise the countries thus separated are exposed to. Where is the spot at which could be said: "So far and no farther?"

If all these improvements were to be undertaken simultaneously, we would be found to have, not too many but too few people. The race must multiply considerably if it is to do justice to all the tasks that are waiting for it. Neither is the soil under cultivation utilized as it should be, nor are there people enough to cultivate three-fourths of its face. Our relative over-production, continuously produced by the capitalist system to the injury of the workingman and of society, will, at a higher grade of civilization, prove itself a benefit. Moreover, a population as large as possible is, even to-day, not an impediment to but a promoter of progress – on the same principle that the existing over-production of goods and food, the destruction of the family by the enlisting of women and children in the factories, and the expropriation of the handicrafts and the peasantry by capital have all shown themselves to be conditions precedent for a higher state of civilization.

We now come to the other side of the question: Do people multiply indefinitely, and is that a necessity of their being?

With the view of proving this great reproductive power of man, the Malthusians usually refer to the abnormal instances of exceptional families and peoples. Nothing is proven by that. As against these instances there are others where, under favorable conditions, complete sterility shortly sets in. The quickness with which often well situated families die out is surprising. Although the United States offer more favorable conditions than any other country for the increase of population, and yearly hundreds of thousands of people immigrate at the most vigorous age, its population doubles only every thirty years. There are nowhere instances on a large scale of the assertion concerning a doubling period of twelve or twenty years.

As indicated by the quotations from Marx and Virchow, which may be considered to state the rule, population increases fastest where it is poorest because, as Virchow justly claims, next to drunkenness, sexual intercourse is their only enjoyment. When Gregory VII. forced celibacy upon the clergy, the priests of lower rank in the diocese of Mainz complained, as stated before, that differently from the upper prelates, they did not have all possible pleasures, and the only enjoyment left them was their wives. A lack of varying occupation may be the reason why the marriages of the rural clergy are, as a rule, so fruitful of children. It is also undeniable that our poorest districts in Germany – the Silesian Eulengebirge, the Lausitz, the Erzgebirge and Fichtelgebirge, the Thuringian Forest, the Harz, etc., – are the centers of densest population, whose chief food are potatoes. It is also certain that sexual cravings are strong with consumptives, and these often beget children at a state of physical decline when such a thing would seem impossible.

It is a law of Nature – hinted at in the quotations made from Herbert Spencer and Laing – that she supplies in quantity what she loses in quality. The animals of highest grade and strength – lions, elephants, camels, etc., our domestic animals such as mares, asses, cows, – bring few young ones into the world; while animals of lower organization increase in inverse ratio – all insects, most fishes, etc., the smaller mammals, such as hares, rats, mice, etc. Furthermore, Darwin established that certain wild animals, so soon as tamed, forfeit their fecundity. The elephant is an illustration. This proves that altered conditions of life, together with the consequent change in the mode of life, are the determining factors in reproductive powers.

It happens, however, that it is the Darwinians who lead in the fear of over-population, and upon whom our modern Malthusians bank. Our Darwinians are everywhere infelicitous the moment they apply their theories to human conditions: their method then becomes roughly empirical, and they forget that, while man is the highest organic animal, he, being in contradistinction to animals acquainted with the laws of nature is able to direct and utilize these.

The theory of the struggle for existence, the doctrine that the germs of new life exist in much larger numbers than are maintainable with the existing means of existence, would be wholly applicable to man if man, instead of straining his brains and enlisting the services of technical arts for exploiting air, land and water, grazed like cattle, or like monkeys indulged his sexual impulses with cynic shamelessness, – in short, if he reverted to the monkey order. In passing be it observed that the fact that, besides man, monkeys are the only beings with whom the sexual impulse is not fixed to certain periods, is a striking proof of the relationship between the two. But though closely related, they are not identical, and are not to be placed on one level and measured by one standard, – a fact that we commend to Ziegler, who, in his book herein frequently referred to, holds up the two together.

The circumstance that, under the conditions of ownership and production that have hitherto prevailed, the struggle for existence existed and continues to exist for man also and many fail to find the conditions for life, is perfectly true. But these failed, not because of the scarcity of the means of existence, but because, due to social conditions, the means of existence, though in greatest abundance, were kept from them. False also is the conclusion that, because such has hitherto been the state of things, it is unchangeable and will ever be so. It is here that the Darwinians slide and fall: they study natural science and anthropology, but not sociology, and thoughtlessly fall in line with our bourgeois ideologists. Hence they drop into their false conclusions.

The sexual instinct is perennial in man; it is his strongest instinct and demands satisfaction, lest his health suffer. Moreover, as a rule, this instinct is strong in proportion to man's health and normal development – just as a good appetite and a good digestion bespeak a healthy stomach, and are the first prerequisites for a healthy body. But gratification of the sexual instinct and begetting and conceiving are not the same thing. The most varied theories have been set up on the fecundity of the human race. On the whole, we are still groping in the dark on this important field, mainly because for a couple of thousand years a senseless shyness has stood in the way of man's occupying himself freely and naturally with the laws of his own origin, and to study thoroughly the laws of human procreation. That is gradually changing and must change much more.

On one side the theory is set up that higher mental development and strenuous mental exertion, in short, higher nervous activity, exert a repressing influence upon the sexual impulse and weaken the procreative power. This is disputed by the other side. The fact is pointed to that the better situated classes have, on an average, fewer children and that this is not to be ascribed solely to preventive measures. Undoubtedly, intense mental occupation has a depressing influence upon the sexual impulse, but that such occupation is indulged in by the majority of our property classes is not so certain. On the other hand, an excess of physical labor also has a repressing influence. But all excessive effort is harmful, and therefore objectionable.

Others, again, claim that the manner of life, especially the food eaten, coupled with certain physical conditions on the part of the woman, determine the power to beget and to conceive. The nature of food more than any other cause, this side argues, determines, as experience shows in the instance of animals also, the effectiveness of the act of procreation. Possibly, this is in fact, the determining factor. The influence of the nature of nourishment on the organism of certain animals manifests itself surprisingly with bees: they produce at will a queen by the administering of special food. Bees, accordingly, are further advanced in the knowledge of sexual development than men. They have not, probably, been sermonized for two thousand years that it is "indecent" and "immoral" to concern themselves with sexual matters.

It is also known that plants raised on good soil and well manured, thrive luxuriantly, but yield no seed. That the nature of the food has its influence upon the composition of the male sperm, and upon the fecundity of the female egg with human beings also, is hardly to be doubted. Thus mayhap the procreative power of the population depends in a high degree upon the nature of the food it lives on. Other factors, whose nature is still but little understood, also play a role. It is a striking circumstance that a young couple may have no children after long years of married life, yet, having separated, and each having mated again, both new marriages are followed by healthy children.

One factor is of leading importance in the question of population in the future —the higher, freer position which all women will then occupy. Leaving exceptions aside, intelligent and energetic women are not as a rule inclined to give life to a large number of children as "the gift of God," and to spend the best years of their own lives in pregnancy, or with a child at their breasts. This disinclination for numerous children, which even now is entertained by most women, may – all the solicitude notwithstanding that a Socialist society will bestow upon pregnant women and mothers – be rather strengthened than weakened. In our opinion, there lies in this the great probability that the increase of population will proceed slower than in bourgeois society.

Our Malthusians need really not break their heads on the future of the human race. Until now nations have gone down through the decline, never through the increase of their population. In the last analysis, the number of population is regulated without harmful abstinence and without unnatural preventives, in a society that lives according to the laws of Nature. On this head also the future will vindicate Karl Marx. His theory also that every period of economic development carries with it its own law of population will prove true under the rule of Socialism.

The author of the work "Die kuenstliche Beschraenkung der Kinderzahl" (The Artificial Limitation of Progeny)²³⁵ claims that Socialism is playing a tricky manoeuvre by its opposition to Malthusianism: a rapid increase of population promotes mass proletarianization, and this, in turn, promotes discontent: if over-population is successfully checked, the spread of Socialism would be done for, and its Socialist State, together with all its glory, buried for all time. Thus we see one more weapon added to the arsenal to kill Socialism with – Malthusianism. The grandiose ignorance of the Socialist-killer Ferdy on Socialism, transpires strongest from the following sentence, which he perpetrates on page 40 of his work:

"Socialism will go further than the Neo-Malthusians in its demands. It will demand that the minimum wage be so fixed that every workingman shall be able to produce as many children as possible under given social facilities for the acquisition of food… The moment the ultimate deductions of Socialism are drawn, and private property is abolished, even the dullest will then say to himself: 'Why should I have to work long and hard for the simple reason that it pleases my neighbors to shove a dozen new members into society?'" It should seem that a critic should first acquaint himself with the A B C of Socialism before presuming to write upon the subject, and such preposterous stuff at that!

In Socialist society, where alone mankind will be truly free and planted on its natural basis, it will direct its own development knowingly along the line of natural law. In all epochs hitherto, society handled the questions of production and distribution, as well as of the increase of population without the knowledge of the laws that underlie them, – hence, unconsciously. In the new social order, equipped with the knowledge of the laws of its own development, society will proceed consciously and planfully.

SOCIALISM IS SCIENCE, APPLIED WITH FULL UNDERSTANDING TO ALL THE FIELDS OF HUMAN ACTIVITY

PART VI
CONCLUSION

Our arguments have shown that, with Socialism, the issue is not an arbitrary tearing down and raising up, but a natural process of development. All the factors active in the process of destruction, on the one hand, and of construction, on the other, are factors that operate in the manner that they are bound to operate. Neither "statesmen of genius" nor "inflammatory demagogues" can direct events at will. They may imagine they push; but are themselves pushed. But we are near the time when "the hour has sounded."

Due to her own peculiar development, Germany, more than any other country, seems designated as that which is to assume the leading role in the pending revolution.²³⁶

In the course of this work we often spoke of an over-production of goods, which brings on the crises. This is a phenomenon peculiar to the capitalist world only; it was seen at no previous period of human development.

But the capitalist world yields not merely an over-production of goods and of men, it also yields an over-production of intelligence. Germany is the classic land in which this over-production of intelligence, which the bourgeois world no longer knows what to do with, is yielded on a large scale. A circumstance, that for centuries was a misfortune to Germany's development, has largely contributed to this state of things. It consisted in the multiplicity of small States and the check exercised by these political formations upon the development of upper capitalism. The multiplicity of small States decentralized the intellectual life of the nation: it raised numerous small centers of culture, and these exercised their influence upon the whole. In comparison with a large central government, the numerous small ones required an extraordinarily large administrative apparatus, whose members needed a certain degree of higher culture. Thus high schools and universities sprung up more numerous than in any other country of Europe. The jealousy and ambition of the several governments played in this no small role. The same thing repeated itself when some governments began introducing compulsory education for the people. The passion not to be left behind a neighboring State had here its good effect. The demand for intelligence rose when increasing culture, hand in hand with the material progress of the bourgeoisie, quickened the longing for political activity, popular representation and self-government on the part of municipalities. These were small governmental bodies for small countries and circles, nevertheless they contributed towards the general schooling, and caused the sons of the bourgeoisie to covet seats in them and to adapt their education accordingly.

As science, so did art fare. – No country of Europe has, relatively speaking, so many painting and other art academies, technical schools, museums and art collections, as Germany. Other countries may be able to make better showings in their capitals, but none has such a distribution over its whole territory as Germany. In point of art, Italy is the only exception.

While the bourgeoisie of England had conquered a controlling power over the State as early as the middle of the seventeenth, and the bourgeoisie of France towards the end of the eighteenth century, the bourgeoisie of Germany did not succeed until 1848 to secure for itself a comparatively moderate influence over the government. That was the birth year of the German bourgeoisie as a self-conscious class: it now stepped upon the stage as an independent political party, in the trappings of "liberalism." The peculiar development that Germany had undergone now manifested itself. It was not manufacturers, merchants, men of commerce and finance who came forward as leaders, but chiefly professors, squires of liberal proclivities, writers, jurists and doctors of all academic faculties. It was the German ideologists: And so was their work. After 1848 the German bourgeoisie was temporarily consigned to political silence; but they utilized the period of the sepulchral silence of the fifties in the promotion of their task. The breaking-out of the Austro-Italian war and the commencement of the Regency of Prussia, stirred the bourgeoisie anew to reach after political power. The "National Verein" (National Union) movement began. The bourgeoisie was now too far developed to tolerate within the numerous separate States the many political barriers, that were at the same time economic – barriers of taxation, barriers of communication. It assumed a revolutionary air. Herr von Bismarck understood the situation and turned it to account in his own manner so as to reconcile the interests of the bourgeoisie with those of the Prussian Kingdom, towards which the bourgeoisie never had been hostile, seeing it feared the revolution and the masses. The barriers finally came down that had hampered its material progress. Thanks to Germany's great wealth in coal and minerals, together with an intelligent and easily satisfied working class, the bourgeoisie made within few decades such gigantic progress as was made by the bourgeoisie of no other country, the United States excepted, within the same period. Thus did Germany reach the position of the second industrial and commercial State in Europe; and she covets the first.

This rapid material development had its obverse. The system of mutual exclusion, that existed between the German States up to the establishment of German unity, had until then furnished a living to an uncommonly numerous class of artisans and small peasants. With the precipitous tearing down of all the protective barriers, these people suddenly found themselves face to face with an unbridled process of capitalist production and development. At first, the prosperity epoch of the early seventies caused the danger to seem slighter, but it raged all the more fearful when the crisis set in. The bourgeoisie had used the prosperity period to make marvelous progress, and thus now caused the distress to be felt ten-fold. From now on the chasm between the property-holding and the propertyless classes widened rapidly. This process of decomposition and of absorption, which – promoted by the growth of material power on the one hand, and the declining power of resistance on the other – proceeds with ever increasing rapidity, throws whole classes of the population into ever more straitened circumstances. They find themselves from day to day more powerfully threatened in their position and their condition of life; and they see themselves doomed with mathematical certainty.

In this desperate struggle many seek possible safety in a change of profession. The old men can no longer make the change: only in the rarest instances are they able to bequeath an independence to their children: the last efforts are made, the last means applied towards placing sons and daughters in positions with fixed salaries, which require no capital to carry on. These are mainly the civil service offices in the Empire, States or municipalities – teacherships, the Post Office and railroad positions, and also the higher places in the service of the bourgeoisie in the counting rooms, stores and factories as managers, chemists, technical overseers, engineers, constructors, etc.; finally the so-called liberal professions: law, medicine, theology, journalism, art, architecture and lastly pedagogy.

Thousands upon thousands, who had previously taken up a trade, now – the possibility of independence and of a tolerable livelihood having vanished – seek for any position in the said offices. The pressure is towards higher education and learning. High schools, gymnasiums, polytechnics, etc., spring up like mushrooms, and those in existence are filled to overflowing. In the same measure the number of students at the universities, at the chemical and physical laboratories, at the art schools, trade and commercial schools and the higher schools of all sorts for women are on the increase. In all departments, without exception, there is a tremendous overcrowding, and the stream still swells: fresh demands are constantly raised for the establishment of more gymnasiums and high schools to accommodate the large number of pupils and students.²³⁷ From official and private sources warnings upon warnings are issued, now against the choice of one then against that of another career. Even theology, that a few decades ago threatened to dry up for want of candidates, now receives its spray from the superabundance, and again sees its livings filled. "I am ready to preach belief in ten thousand gods and devils, if required, only procure me a position that may support me" – that is the song that re-echoes from all corners. Occasionally, the corresponding Cabinet Minister refuses his consent to the establishment of new institutions of higher education "because those in existence amply supply the demand for candidates of all professions."

This state of things is rendered all the more intolerable by the circumstance that the competitive and mutually destructive struggle of the bourgeoisie compels its own sons to seek for public places. Furthermore, the ever increasing standing army with its swarms of officers, whose promotion is seriously paralyzed after a long peace, leads to the placing of large numbers of men in the best years of their lives upon the pension lists, who thereupon, favored by the State, seek all manner of appointments. Another swarm of lower grade in the army, takes the bread from the mouths of the other stratas. Lastly, the still larger swarm of children of the Imperial, State and municipal officials of all degrees are and can not choose but be trained especially for such positions in the civil service. Social standing, culture and pretensions – all combine to keep the children of these classes away from the so-called low occupations, which, however, as a result of the capitalist system, are themselves overcrowded.

The system of One Year Volunteers, which allows the reduction of the compulsory military service to one instead of two or three years for those who have obtained a certain degree of education and can make the material sacrifice, is another source from which the candidates for public office is swollen. Many sons of well-to-do peasants, who do not fancy a return to the village and to the pursuit of their fathers, come under this category.

As a result of all these circumstances, Germany has an infinitely more numerous proletariat of scholars and artists than any other country, as also a strong proletariat in the so-called liberal professions. This proletariat is steadily on the increase, and carries the fermentation and discontent with existing conditions into the higher strata of society. This youth are roused and spurred to the criticism of the existing order, and they materially aid in hastening the general work of dissolution. Thus the existing condition of things is attacked and undermined from all sides.

All these circumstances have contributed to cause the German Social Democratic party to take a hand in the leadership of the giant struggle of the future. It was German Socialists who discovered the motor laws of modern society, and who scientifically demonstrated Socialism to be the social form of the future. First of all Karl Marx and Frederick Engels; next to them and firing the masses with his agitation, Ferdinand Lassalle. Finally German Socialists are the chief pioneers of Socialist thought among the workingmen of all nations.

Almost half a century ago – grounded on his studies of the German mind and culture – Buckle could say that, although Germany had a large number of the greatest thinkers, there was no country in which the chasm between the class of the scholars and the mass of the population was as wide. This is no longer true. It was so only so long as knowledge was confined to learned circles that stood aloof from practical life. Since Germany has been economically revolutionized, science was compelled to render itself useful to practical life. Science itself became practical. It was felt that science attained its full worth only when it became applicable to human life; and the development of large capitalist production compelled it thereto. All the tranches of science have been, accordingly, strongly democratized during the last decades. The large number of young men, educated for the higher professions, contributed to carry science among the people; then also the general schooling, higher to-day in Germany than in most European countries, facilitated the popular reception of a mass of intellectual products. But above all, the Socialist Movement – with its literature, its press, its unions and meetings, its parliamentary representation, and finally the incessant criticism thereby promoted on all the fields of public life – materially raised the mental level of the masses.

The exclusion law against the Social Democratic party did not check this current. It somewhat hemmed in the Movement, and slightly reduced its tempo. But, on the other hand, it caused the roots of the Movement to sink deeper, and aroused an intense bitterness against the ruling classes and the government. The final abandonment of the exclusion law was but the consequence of the progress made by the Social Democratic party under that very law, together with the economic development of the nation. And thus the Movement goes marching onward, as march it must under existing conditions.

As in Germany, the Socialist Movement has made unexpected progress in all European civilized nations, a fact eloquently attested to by the International Congresses of Labor, which, with intervals of two or three years, gather with ever increased representations.

Thus with the close of the nineteenth century the great battle of minds is on in all the countries of civilization, and is conducted with fiery enthusiasm. Along with social science, the wide field of the natural sciences, hygiene, the history of civilization and even philosophy are the arsenals from which the weapons are drawn. The foundations of existing society are being assailed from all sides; heavy blows are being dealt to its props. Revolutionary ideas penetrate conservative circles and throw the ranks of our enemies into disorder. Artisans and scholars, farmers, and artists, merchants and government employes, here and there, even manufacturers and bankers, in short, men of all conditions, are joining the ranks of the workingmen, who constitute the bulk of the army, who combat for victory, and who will win it. All support and mutually supplement one another.

To woman also in general, and as a female proletarian in particular, the summons goes out not to remain behind in this struggle in which her redemption and emancipation are at stake. It is for her to prove that she has comprehended her true place in the Movement and in the struggles of the present for a better future; and that she is resolved to join. It is the part of the men to aid her in ridding herself of all superstitions, and to step forward in their ranks. Let none underrate his own powers, and imagine that the issue does not depend upon him. None, be he the weakest, can be spared in the struggle for the progress of the human race. The unremitting dropping of little drops hollows in the end the hardest stone. Many drops make a brook, brooks make rivers, many rivers a stream, until finally no obstacle is strong enough to check it in its majestic flow. Just so with the career of mankind. Everywhere Nature is our instructress. If all who feel the call put their whole strength in this struggle, ultimate victory can not fail.

And this victory will be all the greater the more zealously and self-sacrificingly each pursues the marked-out path. None may allow himself to be troubled with misgivings whether, despite all sacrifices, labor and pains he will live to see the beginning of the new and fairer period of civilization, whether he will yet taste the fruit of victory; least of all may such misgivings hold him back. We can foresee neither the duration nor the nature of the several phases of development that this struggle for the highest aims may traverse until final victory, – any more than we have any certainty on the duration of our own lives. Nevertheless, just as the pleasure in life rules us, so may we foster the hope of witnessing this victory. Are we not in an age that rushes forward, so to speak, with seven-mile boots, and therefore causes all the foes of a new and better world to tremble?