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Nothing could lessen Mr. Holcombe's sympathy for the outcast and the lost, and nothing destroy his zeal for their salvation. Though he was not allowed to leave his post even on Sunday, without hiring, at his own expense, a substitute, yet he frequently went to Shippingsport and other places to hold services among the poor "with the hope," as he says, "of helping and blessing them." He incurred the expense of a substitute that he might, once in awhile, go out bearing light and blessing to others, and he even took to his own home men who were trying to reform and live better lives. In view of the condition of his family, this was doubtless more than he ought to have done, and in after years he saw it was a mistake, but such was his insatiable longing to help and bless others, he let his zeal, perhaps, go beyond his prudence in that single particular. Most of us err very far on the other side. He did not hesitate to take to his home in some instances men who had gone in their dissipation to the extent of delirium tremens. One such case was that of a fine young fellow who belonged to an excellent family in Louisville, but who through drink had gone down, down, down, until he had struck bottom. During his drinking sprees he was the most forlorn and wretched looking man in Louisville. He was at this time, by Mr. Holcombe's invitation, staying at his house. He ate there, he slept there; it was his home. But on one occasion, some time after midnight, he was attacked with a frightful spell of delirium tremens, or, as he said, the devils got after him. They told him, he said, that if he did not kill Mr. and Mrs. Holcombe and their baby, they would kill him. He heard them. They told him to go and get his razor, and he did it. Then they advanced on him and he backed from them, his razor in hand. As they advanced he retreated. He opened Mr. Holcombe's door (for he had hired a substitute and remained at home on the night in question in order to help his man through his spell). He backed to the bed in which Mr. and Mrs. Holcombe were sleeping. He struck the bed as he retreated from the devils, and Mrs. Holcombe awoke to find a demonized man standing over them with a drawn razor. She woke her husband. He jumped out of bed, caught the man's arm and took the razor from him. After that Mr. Holcombe sat up with him the remainder of the night, and during most of the time the man was talking to imaginary devils. About daylight he snatched up a brickbat out of the hearth and rushed toward the door saying there were three big men out there who had come to kill him. Mr. Holcombe kept him with himself all next day. The next night while they were walking together in the open air, the man imagined that a woman whom he knew to be dead was choking him to death, and he was on the point of dying with suffocation when Mr. Holcombe called a physician to his aid.

Such was the kind of men Mr. Holcombe, even in those days of poverty and discouragement, was trying to help and rescue, and such were his efforts and trials and perils in rescuing them.

When Mr. Holcombe's pastor saw the grace of God that abounded in him, it was plain to him that he might, in future, when a suitable opening should come, make a very useful helper in the work of the church. In order, therefore, that Mr. Holcombe might be prepared for an enlarged sphere, if it should ever come, the pastor proposed to teach him in certain lines and did so, visiting him regularly at the engine house for that purpose. Mr. Holcombe studied very industriously, but it was with extreme difficulty that he could apply himself to books at that time. Later, however, he overcame to a great extent this difficulty and has gotten now to be quite a student. He has attended also, for two years, with great profit, the lectures of Dr. Broadus in the Baptist Seminary in Louisville.

As has been said elsewhere, Mr. Holcombe remained in the fire department for two years, enduring the confinement, performing the drudgery and trying, as best he could, to help and bless others. Four years and more had now elapsed since his conversion. It was a long stretch and at times a heavy strain. But he endured it, and grew strong.

CHAPTER IV

The time had now come for such an extraordinary career and such an extraordinary man to be recognized, and he was. He had made an impression and his work, humble as it was, had made an impression. Moreover, Mr. Holcombe himself was now growing impatient to get into a position more favorable to his usefulness. It was not the selfish impatience that could not longer endure the humiliation and manifold disagreeablenesses of his position at the engine house. He had overcome all that. It was the noble impatience of love and zeal. Oh, how he did long to get into a place where he could help somebody and serve somebody and love somebody.

He had been very kindly treated by his old friends, the gamblers, during all this time; and though he was loath to allow it and at first declined it, yet fearing lest his refusal might alienate them, he had, more than once, accepted substantial help from one or two particular friends among them. Encouraged by assurances from some of these and by the promise of all the help his pastor could possibly give him, financially and otherwise, he had made up his mind to rent a room in the central part of the city and to open a meeting for the outcast classes. But on the very day when he was engaged in making these arrangements, his remarkable conversion and character and career were the subject of discussion at the Methodist Ministers' meeting. The result was that before the week had passed, the Rev. Jas. C. Morris, pastor of the Walnut-street Methodist church, visited him at the engine-house and informed him that the Official Board of his church had authorized him to take measures for the establishment of a mission in the central part of the city and to employ Mr. Holcombe to take charge of it at an assured salary sufficient to meet the wants of his family. He at once accepted it as a call from God and gave up his position in the fire department, with no great degree of reluctance.

A vacant store in the Tyler Block, on Jefferson street between Third and Fourth, was offered free of rent. Regular noon-day meetings were held there in charge of Rev. Mr. Morris and Mr. Holcombe. It was a phenomenon. Within two blocks of the two faro banks which Steve Holcombe used to own and run, he was now every day at high noon declaring the Gospel of the grace of God. The people came to see and hear. They found it was no mushroom fanatic, but a man who for forty years was a leader in wickedness and for four years had been almost a pattern of righteousness. He spoke no hot words of excitement, but narrated facts with truth and soberness. Many of his old time friends, the gamblers, their timidity overcome by their curiosity, joined the crowd and heard the man. Poor drunkards, too far gone for timidity or curiosity, dragged themselves to the place where the famous gambler was telling about his conversion and his new life. And the power of God was present to heal, and great grace was upon them all. Among those who were saved at that time and place were Mr. Ben Harney, son of the distinguished editor of the old Louisville Democrat, who lives again in happiness and prosperity with his beloved family, and Mr. D. C. Chaudoin, at one time a Main-street merchant, who remained faithful until death.

When the supporters of the movement saw that it promised so much, they took steps at once to make larger provision for it and to secure its permanence. They sought a suitable house in a convenient place, and finally decided to take the room at No. 436 Jefferson street, between Fourth and Fifth streets, which had formerly been used as a gambling-house. Mr. Holcombe took possession of it, and found some of the gambling implements still there. A Board of Managers was elected, consisting of John L. Wheat, James G. Carter, P. H. Tapp, C. P. Atmore and George W. Wicks. Some friends from the Walnut-street church and others volunteered as singers; the room was supplied with hymn-books, an organ was secured, and the meetings commenced under the most promising circumstances. At first, meetings were held three nights in the week, and the attendance was large. Soon after, meetings were held every night and on Sundays. People of all classes came. The services consisted of singing, prayers, reading of Scripture, a short, earnest address from Mr. Holcombe, and sometimes testimonies from the men who had been helped and saved – among whom were drunkards, gamblers, pick-pockets, thieves, burglars, tramps, men who had fallen from high positions in business and social circles, and in short, men of all classes and kinds. Many of these gave unquestionable proofs of conversion, "of whom the greater part remain unto this present, but some are fallen asleep," faithful unto death. Among those who were converted during that period were Robert Denny, Fred Ropke, Captain B. F. Davidson and Charles Wilson, whose testimonies will be found elsewhere in this book – besides others, some of whom are residents of Louisville and some of other places.

By request, the Rev. James C. Morris, D. D., now of Kansas City, Mo., has written a brief account of Mr. Holcombe's work from the beginning to the point which we have now reached in this narrative. And, as no part of it can well be omitted or changed for the better, it is here introduced entire, with a part of the genial letter which accompanied it:

"Kansas City, Mo., August 14, 1888.

"My Dear Brother:

"I inclose the notes for which you ask. You see they are in a crude state. But do not judge from that that I have no interest in the work you have in hand. My Father in heaven knows I keep it very near my heart. I felt it would be sufficient for me to furnish you the matter in a crude state, and let you work it into your plan rather than give it any literary shape myself. Besides, I am pressed, pressed to my utmost, and I therefore send you this imperfect sketch with an apology. I am glad you are doing the work. It will surely do good. Brother Holcombe's work ought to be known. I wish in my heart of hearts that every city and town had such a man in it to work for God and souls. Praying God to bless you and your work, I am,

"Yours affectionately,

"James C. Morris."

"In the year 1881, while I was pastor of the Walnut-street Methodist church, in Louisville, Ky., I heard of Steve Holcombe, the converted gambler; of his remarkable career; of his remarkable conversion, and of his unusual devotion and zeal in the cause of religion. I heard also of his efforts in the line of Christian work and of his desire for better opportunities. I mentioned his case to the Official Board of the Walnut-street church, and suggested that he might be usefully employed by our churches in the city in doing missionary work. The matter was kindly received, but the suggestion took no practical shape. As I walked home from the meeting one of the stewards said to me: 'Why could not we, of the Walnut-street church, employ Brother Holcombe ourselves?' This question put me upon a course of thought about the work we might be able to do, and at the next meeting of the Board I made the suggestion that we organize some work of the kind and employ Brother Holcombe to take charge of it. They unanimously accepted the suggestion and directed me to investigate the case. If anything could be done, they were ready to enter upon the work and support it. I lost no time in seeing Brother Holcombe. He was then employed at the engine-house, on Portland avenue. I found him rubbing the engine. It took but a moment to introduce myself, and in a short time we were up-stairs, alone, talking about religion and work for Christ. He told me how his heart was drawn out in solicitude for the classes who never attended church – the gamblers, drunkards and the like. It was easy to see that the movement contemplated was of God. We talked and rejoiced together; we knelt down and prayed together for God's guidance in all our plans and undertakings. I then told him how I came to call on him, and laid before him our plan. His eyes filled with tears – tears of joy – at the thought of having an opportunity to do the work that was on his heart.

"At once I reported to the Board, and recommended that Brother Holcombe be at once employed and the work set on foot without delay. God breathed on them the same spirit that he had breathed on us together at the engine-house. With unanimity and enthusiasm they entered into the plan and pledged their support. They fixed his salary at nine hundred dollars a year and authorized me to do all that was necessary to carry the plan into effect.

"Early the next morning Brother Holcombe gave up his place at the engine-house, and we went out to look for a house in which to domicile our work. I can never forget that day. What joy there was in that heart that had waited so long and prayed so fervently for an open door of opportunity. Now the door was opened wide, and a song was put in his heart and in his mouth. We walked miles to find a suitable place, while we talked much by the way as our hearts burned within us.

"At length we found a vacant storeroom on Jefferson street, between Third and Fourth, and as we looked in the window, we said: 'This would make a grand place to begin in.' We went to see Mr. Isaac Tyler, the owner, and he gave us a favorable answer and the key. The next day we began a meeting which continued through three months. And who can write the history of that work? Only the All-seeing God; and He has the record of it in His book. We had a noon-day service every day, except Sunday, and a Saturday evening service every week.

"The services were advertised and men stationed at the door invited the passer-by to come in. At the meetings all classes of men were represented. There were strong, wise, honorable business-men and there were tramps and drunkards with all the classes that lie between these two. No man was slighted. Many a man was brought in who was too drunk to sit alone in his seat. Many were there who had not slept in a bed for months. There were gamblers and drunkards and outcast men from every quarter of the city. The gathering looked more like that in the police courts of a great city on Monday morning than like a religious meeting. The workers did literally go out into the highways and into the lowways and compel them to come in. And marvelous things took place there.

"Steve Holcombe was known all over the city, and such a work done by such a man who had lately been a noted gambler in the community drew men who, for years, had had no thought of attending church. The old companions of his worldly life came, the worst elements of the city came, good men from all the churches came. Brother Holcombe was in his element. His soul was as free to the work as that of an Apostle. Daily he trod the streets inviting people to come, and daily, as they came, he spoke words of deep feeling to them, urging them to be saved. No man ever had a more respectful hearing than he had. No man ever devoted himself more fully in the spirit of the Master to doing men good than did he. His devotion to the poor outcast who showed any willingness to listen or any wish to be saved was as marvelous as his own conversion. I never saw such in any other worker for Christ.

"In the progress of the work we often spoke of keeping a record of those who professed conversion there. I am sorry it was not done. Hardly a day passed without some case of exceptional interest. Men were saved who had been for years in the very lowest stages of dissipation and vagrancy. Not a few of those who were thus saved were men who had belonged to the very best social, and business circles of the city. Many of them are bright and blessed lights in Christian circles to-day. Many homes were built up out of wrecks where only ashes and tears remained. Many scattered families were brought together after long separation. God only knows the results of that three months' work. I remember some conversions that were as marvelous as that of Saul of Tarsus. I could tell of some of them but perhaps this is not the place.

"This meeting in the Tyler block was a feature of a meeting which was in progress at the Walnut-street church and to this it was tributary. In the evening those who had been reached by the services at the mission were invited to the church. They were largely of a class not often seen in the church but they came, and when they came the church welcomed them.

"Then there was rejoicing in the presence of the angels, for many sinners were repenting and returning. I saw the Gospel net dragged to the shore enclosing fish that no one would have been willing to take out of the net except Steve Holcombe. But it is far different with them to-day. Changed by the power of God, these repulsive creatures are honored members of the various churches, heads of happy families and respected and useful citizens of the community.

"At the end of three months the meetings in the storeroom were discontinued. Mr. Holcombe had won thousands of friends, hundreds had been put in the way of a new life and the whole city was in sympathy with the work.

"We were now to select and secure a suitable place for the permanent home of the mission. Another search brought us to the room on the south side of Jefferson between Fourth and Fifth streets, No. 436. It had been occupied as a gambling room, and the gambling apparatus was still there when we took possession of it. In a few days the house was fitted up and the 'Gospel-Mission' was opened.

"The work was now thoroughly organized. There was, in addition to the regular services, a Sunday-school for the children whose parents never went to church. Colonel C. P. Atmore was superintendent. The 'Industrial School' also was organized, where Christian women taught the girls to sew, furnishing them the materials and giving them the finished garments. It is especially worthy of remark that the old associates of Mr. Holcombe, the gamblers, contributed more than $500 toward the expenses of this work.

"This house became an open home for any weary, foot-sore wanderer who was willing to come in, and through the years many were the hearts made happy in a new life.

"The year following the organization of the work, Rev. Sam P. Jones conducted a meeting at the Walnut-street church, and his heart was strangely drawn to that mission. He himself conducted many services there and he was more impressed with the character of the work and of the man who was in charge of it than with any Christian work he had ever seen. During this meeting of Mr. Jones a programme of street-preaching was carried out by Mr. Holcombe and his fellow-workers. Mr. Holcombe himself preached several times on the courthouse steps, and, even in the midst of the tumult, souls were converted to God."

This is the end of Dr. Morris' account of the beginnings of Mr. Holcombe's work, though the reader will probably wish it were longer, and even more circumstantial.

Mr. Holcombe's family lived in the same building, over the mission room, and whenever men in need or distress applied, he gave them board and lodging. Mrs. Holcombe says that for three months they had never less than twenty men eating two meals a day. Of course, among so many there were, doubtless, some imposters, but it took a pretty keen man to play imposter without being spotted by the keen man who was in charge of the enterprise. Mr. Holcombe had mixed with men long enough to know them. He had spent most of his life among bad men. He had studied their ways and he knew their tricks. And it is not necessary to say to the reader who has perused the foregoing pages, that Mr. Holcombe was not afraid of any man. His former experience in sin and his former association with sinners of every sort led him to see that it was necessary for him rigidly to protect the work he was now engaged in and he determined to do so. Men would come into the meetings, sometimes, in a state of intoxication; sometimes lewd fellows of the baser sort would come in for the purpose of interrupting the service and still others for other purposes; but when Mr. Holcombe had put a few of them out, they saw that this man in getting religion had lost neither common sense nor courage, and that Steve Holcombe, the converted gambler, was not a man to be fooled with any more than Steve Holcombe, the unconverted gambler; so that all such interruptions soon ceased. But nobody should get the impression that Mr. Holcombe was harsh or unsympathetic. On the contrary, he is one of the most tenderhearted of men, and few men living would go farther, do more or make greater sacrifices to save a drunkard or a gambler or an outcast of any sort, than Steve Holcombe. For days he has gone without meat for himself and his family that he might have something to help a poor drunkard who was trying to reform. Indeed, his pitying love for wretched men and women of every class and degree, manifested in his efforts to look them up and to do them good in any possible way, is the chief secret of his wonderful success in dealing with hardened and apparently inaccessible cases. The following account of his last and perhaps most desperate case is taken from one of the Louisville daily papers and will illustrate what has been said:

DRUNK TWENTY-THREE YEARS

REMARKABLE STORY OF "WHISKY JIM'S" WASTED LIFE AND FINAL CONVERSION. HOW THE WORK WAS EFFECTED

The work that Steve Holcombe is doing is well known, in a general way, but the public understand but little of the wonderful good that man is doing. The reformations he has brought about may be numbered by the hundred, and the drunkards he has reclaimed would make a regiment.

But of all the wonderful and truly startling examples of what Mr. Holcombe is doing, the case of James Williams is the climax. Williams has been known for years as "Whisky Jim" and "Old Hoss," and there is not a more familiar character in the city. Until the last two or three weeks no man in Louisville ever remembers to have seen Jim free from the influence of liquor. He was always drunk, and was looked upon as an absolutely hopeless case, that would be able to stand the terrible life he was leading but a year or two longer.

The story of his life and reformation as related to a Times reporter is very interesting. He had asked Mr. Holcombe when his protégé could be seen, and was told at nine o'clock at the mission. Williams was seen coming up the steps, his face clean shaven, his eyes bright and his gait steady. Mr. Holcombe said: "There he is now, God bless him; I could just kiss him. I knew he'd be here. One thing I've learned about Jim is, that he is an honest man, and another is that he will not tell a lie. I feel that I can trust him. He has had the hardest struggle to overcome the drinking habit I ever saw, and I feel sure that he has gained the victory. I began on him quietly about one month ago and got him to attend our meetings. But here he is." The reporter was introduced, and Mr. Williams readily consented to tell anything concerning himself that would be of interest to the public and calculated to do good in the cause of temperance. He said: "I was born in Paducah, Ky., and am forty-eight years old. My father's name was Rufus A. Williams. While a boy I was sent to school, and picked up a little education. I was put at work in a tobacco manufactory, and am a tobacco-twister by trade. My father died when I was nine years old, after which our family consisted of my mother, now seventy-five years of age, my sister and myself. We now live on the east side of Floyd street, near Market. Shortly after I grew up I found work on the river and have been employed on nearly every boat between Louisville and New Orleans. That is what downed me. I began to drink little by little, and the appetite and habit began to grow on me until I gave up all idea of resistance. Up to yesterday a week ago, I can truthfully say that I have been drunk twenty-three years, day and night.

"In 1862 I got a job on the 'Science,' Number 2, a little Government boat running the Ohio and Cumberland rivers. Coming down the Cumberland on one trip I was too sick to work, and the boat put me ashore about twenty miles above Clarksville. The woods where I was dumped out were full of guerrillas, but I managed to secure a little canoe in which I paddled down to Clarksville. There I sold it for three dollars and with the small sum I had already I came to this city, where we were then living. I then drank up every cent I could rake and scrape. I could get all sorts of work, but could keep no job because I couldn't keep sober. I finally depended on getting odd jobs along the river front, such as loading and unloading freight, etc. But the work was so hard I could scarcely do it, and finally I had to give that up, especially after falling and breaking my leg while at work on the old 'United States' several years ago. That accident laid me up in the Marine Hospital for several months, and just as I felt able to get out I broke the same leg again at the same place. After recovering I yielded entirely to the appetite for strong drink and cared for nothing else. As I say, for twenty-three years I have not known what it is to be sober until a few days ago.

"For the past six years I have earned my drinks and some free lunch by picking up old boxes and barrel staves which I would dispose of to the saloon-keepers along the river front who knew me. I did not often ask any one for money with which to buy whisky, for I could always earn it in this manner. I usually slept at my mother's house. As to eating I did not eat much and was getting so I could scarcely eat at all. I am getting over that now, and have a good appetite, as Mr. Holcombe can testify.

"Well, about one month ago Mr. Holcombe came to me and gave me a little talk. He did not say much, but he set me to thinking as far as I was capable of thinking. He saw me the second time, and then several times. Of course, I was always drunk but I understood him. Finally he said to me 'Jim, if you're bound to have whisky, come around to the Mission and let me give it to you.' I promised him I'd come around, and I did so, for I wanted some o' the liquor. After I had gone around several times and he had given me a few drinks, not to make me drunk, of course, but to help me get sober, if possible; he invited me to go in and attend the religious services. I did so and he invited me to come again, which I did. At last he insisted that I should take my meals at the mission, and I have been doing so for some days. Finally I made up my mind to quit drinking altogether, and I intend to stick to the pledge I have taken. I was full last Sunday week for the last time. I was trying to taper off then, but a saloon-keeper on Market, just below Jackson, knowing my condition and knowing that I was trying to quit, gave me a bucket of bock beer. I knew he meant no good to me, but I couldn't help drinking it. Other saloon-keepers have been trying to get me to drink again, and I think they are trying to get me to do a great wrong.

"I went to church yesterday for the first time since I was a boy. Heard Dr. Eaton preach.

"My poor old mother is greatly rejoiced at the change in me, for I have given her a great deal of torment and misery. As soon as the Murphy meetings are over Mr. Holcombe and I will spend a couple of weeks at French Lick Springs."

During this period, when the mission occupied rooms at No. 436 Jefferson street, the meetings were not confined to that single place, but services were held in other parts of the city, on the streets and even on the courthouse steps. Many strangers, as well as citizens of Louisville, attended these, and some were so powerfully impressed that after going away to their distant homes they wrote back to Mr. Holcombe acknowledging the good they had received, and in some instances giving an account of their conviction, repentance and conversion. The Holcombe Mission became one of the "sights" of the city, so that strangers visiting the city would look it up and attend services there.

In 1884 a new feature was added which, in turn, added much to the efficiency and usefulness of the mission. It was suggested by the sight of the poorly clad children who attended the mission with their parents, and who seemed willing and anxious themselves to do better and be better. This new feature was the Industrial School, an account of the origin, history and methods of which is furnished by Mrs. Clark, the Superintendent. A Sunday-school was organized also, with C. P. Atmore, Esq., as Superintendent, and some of the most earnest Christian people of the city as teachers and helpers. A little later the Kindergarten was also organized and is now in successful operation.

THE INDUSTRIAL SCHOOL AND THE KINDERGARTEN

In order to enlarge the mission work and better reach the homes of the needy, both spiritually and temporally, the Union Gospel Industrial School was opened in April, 1884, with six little girls and three teachers in attendance. In May following it was formally organized as The Union Gospel Mission Industrial School with

Mrs. J. R. Clark, Superintendent;

Mrs. L. G. Herndon, Assistant Superintendent;

Miss Ella Downing, Secretary;

Miss Ella Harding, Treasurer.

In June, 1884, it closed for the summer with twenty-two pupils and five teachers. In September following it opened for the fall and winter term with the same teachers and a small increase in the number of pupils, all from the neglected classes. The school was organized in the old mission room, at No. 436 Jefferson street, between Fourth and Fifth, and continued there for three winters. The children came, however, from all parts of the city, some of them from garrets and cellars. Their ages ranged from five to eighteen years.

In May, 1886, the school was removed to its present spacious rooms in the Union Gospel Mission building on Jefferson street, above First. The work has steadily increased, each year bringing in a larger number of the neglected children. Those who come are so interested and benefited, they become missionaries, so to speak, to other poor and neglected children. There is one class of girls, however, who are not charity-scholars, but come for the purpose of learning to sew. Their work is done, not for themselves, but for the younger children of the poorer class who are not yet old enough to sew. For this reason, the class just mentioned is called The Missionary Class, and it is one of which the school is justly proud. They not only do their work for others, they do good in other ways and in general exert a good influence over the other children who are less fortunate.