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CHAPTER XXI

 
The quality of mercy is not strain'd,
It droppeth as the gentle rain from Heaven
Upon the place beneath. It is twice blessed,
It blesseth him that gives, and him that takes;
'Tis mightiest in the mightiest; it becomes
The throned monarch better than his crown.
 
SHAKSPEARE.

The interest attending a trial, in which royalty had evinced such powerful sympathy, naturally extended to every member of Isabella's female train: her anxiety as to the issue had been very visible, notwithstanding her calm and quiet demeanor. The Infanta Isabella and the Infant Don Juan were with her during the morning as usual; but even their infantile caresses, dearer to her true woman's heart than all her vast possessions, had failed to disperse the anxiety of thought. Few can peruse the interesting life of Isabella of Castile without being struck by the fact, that even as her public career was one of unmixed prosperity for her country and herself, her private sorrows and domestic trials vied, in their bitterness, with those of the poorest and humblest of her subjects. Her first-born, the Infanta Isabella, who united all the brilliant and endearing qualities of her mother, with great beauty, both of face and form, became a loving bride only to become a widow—a mother, only to gaze upon her babe, and die; and her orphan quickly followed. Don Juan, the delight and pride and hope of his parents, as of the enthusiasm and almost idolatry of their subjects, died in his twentieth year. The hapless Catherine of Arragon, with whose life of sorrow and neglect every reader of English history is acquainted, though they sometimes forget her illustrious parentage; her sorrows indeed Isabella was spared, as she died before Henry the Eighth ascended the English throne. But it was Juana, the wife of Philip, and mother of Charles V., whose intellects, always feeble, and destroyed by the neglect and unkindness of the husband she idolized, struck the last and fatal blow. And she, whom all Europe regarded with unfeigned veneration—she whom her own subjects so idolized, they would gladly have laid down a thousand lives for hers—she fell a victim to a mother's heart-consuming grief.5 Who then, after perusing her life, and that of how many other sovereigns, will refuse them, the meed of sympathy, because, raised so far above us in outward things, we deem the griefs and feelings of common humanity unknown and uncared for? To our mind, the destiny of the Sovereign, the awful responsibility, the utter loneliness of station, the general want of sympathy, the proneness to be condemned for faults or omissions of which they are, individually, as innocent as their contemners, present a subject for consideration and sympathy, and ought to check the unkind thoughts and hasty condemnation, excited merely because they are placed in rank and circumstances above us. A King of kings has placed them there, and a Universal Father calls them His children, even as ourselves.

Isabella had not seen Marie that morning; her trusty attendant, Donna Inez de Leon, had alone been with her, and had reported that she was calm and composed, and more like herself than she had been since her bereavement. Time passed but slowly, and Catherine Pas, the same high-spirited maiden mentioned in a former chapter, perceiving that the Queen's anxiety evidently increased as the hours waned, quietly left the chamber, unbidden, and even unseen. A brief interval saw her return, and with a countenance so expressive of horrified bewilderment, as to excite the astonishment of all.

"Oh, madam!" she exclaimed, as she flew to the Queen's seat, regardless of either decorum or rebuke; "Oh, madam, it has killed her; she is dying!"

"Dying!" repeated Isabella, and the whole strength of her character was put forth, to prevent her starting from her seat. "Dying!—who is dying? Speak out, in Santa Maria's name!"

"Donna Marie—the poor, unhappy Marie; she has been borne from the hall! Don Felix had her in his arms; I saw her; I followed them, and she looked dead, quite dead; they would not let me go to her at first, till I called them hard-hearted wretches! And I have tried to rouse her, but I could not. Oh, save her, gracious madam! Do not let her die!"

"And have they none with her?" demanded the Queen. "But whom can they have, save her own terrified women? Inez—Leonor—go to her at once! Your skill and tenderness will soon revive her; this silly child is terrified at shadows. 'Tis but a faint, such as followed the announcement of her husband's death. If any one dare refuse you entrance, tell them you go in your Queen's name. Foolish trembler," she added, in a tone of relief, as her commands were instantly obeyed, "why this excessive agitation, when thou hast seen a faint like this before?"

"Nay, but by your leave, gracious madam, I have not," replied Catherine, with emotion. "There is far more of horror in this; she is cold—cold, like stone; and they have planted a guard at the entrance of her apartments, and they tell a tale so wild and strange, I cannot give it credence!"

"Ha! what say they?" demanded the Queen hastily, her eyes flashing with light, as they always did when she was excited. "What can it be, too wild and strange for thy hair-brained fancy to believe? Marvellous it must be indeed!"

Isabella spoke jestingly, but her heart was not with her words: and Catherine replied with tears starting to her eyes, "Oh, do not speak thus, my liege. It is indeed no theme for jest." And she continued so rapidly, that to any but the quickened mind of Isabella, her words must have seemed unintelligible. "They say she is a heretic, royal madam! Nay, worse—a blaspheming unbeliever; that she has refused to take the oath, on plea of not believing in the Holy Catholic Church; that she has insulted, has trampled on the sacred cross! Nor is this all—worse, yet worse; they say she has proclaimed herself a JEWESS!—an abhorred, an unbelieving Jewess!"

A general start and loud exclamation of horror was the natural rejoinder to this unlooked-for intelligence; but not from Isabella, whose flashing eyes were still fixed on the young girl's face, as to read in her soul the confirmation of these strange words. "What dost thou say?" she said at length, and so slowly, a second might have intervened between each word. "Speak! let me hear again! A Jewess! Santa Maria! But no; it cannot be. They must have told thee false!"

So the Queen spoke; but ere Catherine had concluded a calmer repetition of the tale, Marie's words of the preceding evening rushed back on her mind, confirming it but too surely. "To-morrow all will be distinct and clear enough!" she had said; ay, distinct it was; and so engrossingly intense became the thoughts thronging in her mind, bewildering succession, that Isabella sat motionless, her brow leaning on her hand, wholly unconscious of the lapse of time.

A confusion in the gallery, and the words, "The King! the King!" roused her at length; and never was the appearance of Ferdinand more welcome, not only to Isabella, but to her attendants, as giving them the longed-for opportunity to retire, and so satisfy curiosity, and give vent to the wonderment which, from their compelled silence in Isabella's presence, had actually become intolerable.

Ferdinand speedily narrated the affairs of the morning, and concluded by inquiring if any thing had occurred in her interview with Marie to excite suspicion of her mad design. The Queen replied by relating, in her turn, all that had passed between them. The idea of madness could no longer exist; there was not the faintest hope that in a moment of frenzy she had spoken falsely.

"And yet, was it not madness," the King urged, "thus publicly to avow a determined heresy, and expose herself to all the horrors of the church's vengeance! 'Years of deception and fraud!' she told thee, 'would be disclosed.' By St. Francis! fraud enough. Who could have suspected the wife of Don Ferdinand Morales a Jewess? It was on this account he kept her so retired. How could he reconcile his conscience to a union with one of a race so abhorred, beautiful as she is? And where could he have found her? But this matters not: it is all wild conjecture, save the madness of the avowal. What cause could there have been for such self-sacrifice?"

"There was a cause," replied the Queen earnestly; "cause enough to render life to her of little moment. Do not ask me my meaning, dearest Ferdinand; I would not do her such wrong as to breathe the suspicion that, spite of myself, spite of incomprehensible mystery, will come, even to thee. Do not let us regret her secret is discovered. Let her but recover from the agony of these repeated trials, and with the help of our holy fathers, we may yet turn her from her abhorred faith, and so render her happy in this world, and secure her salvation in the next."

"The help of the holy fathers!" repeated the King. "Nay, Isabel, their sole help will be to torture and burn! They will accuse her of insulting, by years of deceit, the holy faith, of which she has appeared a member. Nay, perchance of using foul magic on Morales (whom the saints preserve), and then thou knowest what will follow!"

The Queen shuddered. "Never with my consent, my husband! From the first moment I beheld this unfortunate, something attracted me towards her; her misery deepened the feeling; and even now, knowing what she is, affection lingers. The Holy Virgin give me pardon, if 'tis sin!"

"For such sin I will give thee absolution, dearest," replied the King, half jestingly, half earnestly. "Do not look so grave. No one knows, or values thy sterling piety half so tenderly and reverentially as I do. But this is no common case. Were Marie one of those base and grovelling wretches, those accursed unbelievers, who taint our fair realm with their abhorred rites—think of nothing but gold and usury, and how best to cheat their fellows; hating us almost as intensely as we hate them—why, she should abide by the fate she has drawn upon herself. But the wife of my noble Morales, one who has associated so long with zealous Catholics, that she is already most probably one of us, and only avowed her descent from some mysterious cause—by St. Francis, she shall be saved!"

"But how?" inquired Isabella anxiously. "Wouldst thou deny her faith to Father Francis, and persuade him she has spoken falsely?"

The King shook his head. "That will never do, Isabel. I have had the holy man closeted with me already, insisting on the sanity of her words, and urging me to resign the unbeliever at once to the tender mercy of the church. All must depend on thee."

"On me?" repeated Isabella, in a tone of surprised yet anxious inquiry.

"On thee, love. Thy perfect humility is ignorant of the fact—yet it is nevertheless perfectly true—that thou art reverenced, well nigh canonized, by the holy church; and thy words will have weight when mine would be light as air. Refuse the holy fathers all access to her; say she is unfitted to encounter them; that she is ill; nay, mad, if thou wilt. Bring forward the state in which she was borne from the hall; her very laugh (by St. Francis, it rings in my ear still) to confirm it, and they will believe thee. The present excitement will gradually subside, and her very existence be forgotten. Let none but thy steadiest, most pious matrons have access to her; forbid thy young maidens to approach or hold converse with her; and her being under thy protection can do harm to none. Let her be prisoner in her own apartments, an thou wilt; she deserves punishment for the deception practised towards thee. Treat her as thou deemest best, only give her not up to the mercy of the church!"

"Talk not of it," replied the Queen earnestly. "Unbeliever though she be, offspring of a race which every true Catholic must hold in abhorrence, she is yet a woman, Ferdinand, and, as such, demands and shall receive the protection of her Queen. Yet, would there were some means of saving her from the eternal perdition to which, as a Jewess, she is destined; some method, without increase of suffering, to allure her, as a penitent and believing child, to the bosom of our holy mother church."

"And to do this, who so fitted as thyself, dearest Isabel?" answered the King with earnest affection. "Thou hast able assistants in some of thy older matrons, and may after a while call in the aid of Father Denis, whose kindly nature is better fitted for gentle conversion than either Francis, or thy still sterner chaplain, Torquemada. Thy kindness has gained thee the love of this misguided one; and if any one have sufficient influence to convert, by other than sharp means, it can only be thyself."

Isabella was not long undecided. Her heart felt that to turn Marie from blindness and perdition by kindness and affection would be indeed far more acceptable to the virgin (her own peculiar saint) than the heretic's blood, and she answered with animation, "Then so it shall be, Ferdinand; I fear me, alas! that there will be little reason to prevaricate, to deny all spiritual access to her. Thy report, combined with my terrified Catherine's, gives me but little hope for health or reason. But should she indeed recover, trust me she shall be happy yet."

Great was the astonishment of the guards as they beheld their Sovereign fearlessly enter the chamber of a proclaimed Jewess—a word in their minds synonymous with the lowest, most degraded rank of being; and yet more, to hear and perceive that she herself was administering relief. The attendants of Isabella—whose curiosity was now more than satisfied, for the tale had been repeated with the usual exaggerations, even to a belief that she had used the arts of sorcery on Morales—huddled together in groups, heaping every opprobrious epithet upon her, and accusing her of exposing them all to the horrors of purgatory by contaminating them with her presence. And as the Sovereign re-appeared in her saloon with the leech Benedicto, whose aid she had summoned, there were many who ventured to conjure her not to expose herself to such pollution as the tending of a Jewess—to leave her to the fate her fraud so merited. Even Catherine, finding to disbelieve the tale any longer was impossible, and awed and terrified at the mysterious words of her companions, which told of danger to her beloved mistress, flung herself on her knees before her, clasping her robe to detain her from again seeking the chamber of Marie. Then was the moment for a painter to have seized on the face and form of Isabella! Her eye flashed till its very color was undistinguishable, her lip curled, every feature—usually so mild and feminine—was so transformed by indignation into majesty and unutterable scorn as scarcely to have been recognized. Her slight and graceful form dilated till the very boldest cowered before her, even before she spoke; for never had they so encountered her reproof:—

"Are ye women?" she said at length, in the quiet, concentrated tone of strong emotion; "or are we deceived as to the meaning of your words? Pollution! Are we to see a young, unhappy being perish for want of sympathy and succor, because—forsooth—she is a Jewess? Danger to our soul! We should indeed fear it; did we leave her to die, without one effort to restore health to the frame, and the peace of Christ to the mind! Has every spark of woman's nature faded from your hearts, that ye can speak thus? If for yourselves you fear, tend her not, approach her not—we will ourselves give her the aid she needs. And as for thee," she continued severely, as she forced the now trembling Catherine to stand upright before her, "whose energy to serve Marie we loved and applauded; child as thou art, must thou too speak of pollution? but example may have done this. Follow me, minion; and then talk of pollution if thou canst!" And with a swift step Isabella led the way to the chamber of Marie.

"Behold!" she said emphatically, as she pointed to the unhappy sufferer, who, though restored to life, was still utterly unconscious where she was or who surrounded her; her cheek and brow, white and damp; her large eye lustreless and wandering; her lip and eyelid quivering convulsively; her whole appearance proving too painfully that reason had indeed, for the time, fled. The soul had been strong till the dread words were said; but the re-action had been too much for either frame or mind. "Catherine! thou hast seen her in her beauty, the cherished, the beloved of all who knew her—seen her when no loveliness could mate with hers. Thou seest now the wreck that misery has made, though she has numbered but few more years than thou hast! Detest, abhor, avoid her faith—for that we command thee; but her sex, her sorrow, have a claim to sympathy and aid, which not even her race can remove. Jewess though she be, if thou can look on her thus, and still speak of pollution and danger, thou art not what we deemed thee!"

Struck to the heart, alike by the marked display of a mistress she idolized and the sympathy her better nature really felt for Marie, Catherine sunk on her knees by the couch, and burst into tears. Isabella watched her till her unusual indignation subsided, and then said more kindly, "It is enough; go, Catherine. If we judge thee rightly thou wilt not easily forget this lesson! Again I bid thee abhor her faith; but seek to win her to the right path, by gentleness and love, not prejudice and hate."

"Oh! let me tarry here and tend her, my gracious Sovereign," implored Catherine, again clasping Isabella's robe and looking beseechingly in her face—but from a very different feeling to the prompter of the same action a few minutes before—"Oh, madam, do not send me from her! I will be so gentle, so active—watch, tend, serve; only say your Grace's bidding, and I will do it, if I stood by her alone!"

"My bidding would be but the promptings of thine own heart, my girl," replied the Queen, fondly, for she saw the desired impression had been made. "If I need thee—which I may do—I will call upon thee; but now, thou canst do nothing, but think kindly, and judge mercifully—important work indeed, if thou wouldst serve an erring and unhappy fellow-creature, with heart as well as hand. But now go: nay, not so sorrowfully; thy momentary fault is forgiven," she added, kindly, as she extended her hand towards the evidently pained and penitent maiden, who raised it gratefully and reverentially to her lips, and thoughtfully withdrew.

It was not, however, with her attendants only, this generous and high-minded princess had to contend—with them her example was enough; but the task was much more difficult, when the following day, as King Ferdinand had anticipated, brought the stern Sub-Prior of St. Francis to demand, in the church's name, the immediate surrender of Marie. But Isabella's decision once formed never wavered. Marie was under her protection, she said—an erring indeed, but an unhappy young creature, who, by her very confession, had thrown herself on the mercy of her Sovereign—and she would not deliver up the charge. In vain the Prior urged the abomination of a Jewess residing under her very roof—the danger to her soul should she be tempted to associate with her, and that granting protection to an avowed and blaspheming unbeliever must expose her to the suspicions, or, at least the censure of the church. Isabella was inexorable. To his first and second clause she quietly answered as she had done to her own attendants; his third only produced a calm and fearless smile. She knew too well, as did the Prior also, though for the time he chose to forget it, that her character for munificent and heartfelt piety was too well established, not only in Spain but throughout Europe, to be shaken even by the protection of a Jewess. Father Francis then solicited to see her; but even this point he could not gain. Isabella had, alas! no need to equivocate as to the reason of his non-admission to Marie. Reason had indeed returned, and with it the full sense of the dangers she had drawn upon herself; but neither frame nor mind was in a state to encounter such an interview as the Prior demanded.

The severity of Father Francis originated, as we have before remarked, neither in weak intellect nor selfish superstition. Towards himself indeed he never relented either in severity or discipline; towards others benevolence and humanity very often gained ascendency; and something very like a tear glistened in his eye as Isabella forcibly portrayed the state in which Marie still remained. And when she concluded, by frankly imparting her intention, if health were indeed restored, to leave no means untried—even to pursue some degree of severity if nothing else would do—to wean her from her mistaken faith, he not only abandoned his previous intentions, but commended and blessed the nobler purpose of his Sovereign. To his request that Marie might be restrained from all intercourse with the younger members of Isabella's female court—in fact, associate with none but strict and uncompromising Catholics—the Queen readily acceded; and moreover, granted him full permission to examine the mansion of Don Ferdinand Morales, that any books or articles of dangerous or heretical import might be discovered and destroyed.

With these concessions Father Francis left his Sovereign, affected at her goodness and astonished at her influence on himself. He had entered her presence believing nothing could change the severity of his intentions or the harshness of his feelings; he left her with the one entirely renounced, and the other utterly subdued.

Such was the triumph of prejudice achieved by the lofty-minded and generous woman, who swayed the sceptre of Castile.6 And yet, though every history of the time unites in so portraying her; though her individual character was the noblest, the most magnanimous, the most complete union of masculine intellect with perfect womanhood, ever traced on the pages of the past; though under her public administration her kingdom stood forth the noblest, the most refined, most generous, ay, and the freest, alike in national position, as in individual sentiment, amongst all the nations of Europe, Isabella's was the fated hand to sign two edicts7 whose consequences extinguished the lustre, diminished the virtues, enslaved the sentiments, checked the commerce, and in a word deteriorated the whole character of Spain.

For fourteen days affairs remained the same. At the end of that period the castle and city of Segovia were thrown anew into a state of the wildest excitement by a most mysterious occurrence—Marie had disappeared.

5.Isabella had been previously attacked by dangerous indisposition, from which, however, the natural strength of her constitution would have enabled her in some degree to rally; but the springs of life had been injured by previous bereavement. Her lungs became affected, and the symptoms of decline rapidly and fatally increased from continual affliction of mind.—History of Spain.
6.We are authorized to give this character to Isabella of Castile, and annex the lustre of such action to her memory; as we know that even when, by the persuasions and representations of Torquemada, the Inquisition was publicly established, Isabella constantly interfered her authority to prevent zeal from becoming inhumanity. Rendered unusually penetrating by her peculiarly feeling and gentle nature, she discovered, what was concealed from others, "That many enormities may be committed under the veil of religion—many innocent persons falsely accused; their riches being their only crime. Her exertions brought such things to light, and the suborners were punished according to their guilt."—WASHINGTON IRVING'S Siege of Granada.—Of Ferdinand too we are told, "Respetó la jurisdiction ecclesiastica, y conservo la real;" he respected the ecclesiastical jurisdiction, but guarded or was jealous, for that of the crown. His determination, therefore, to refuse the church's interference in the case of Marie, though unusual to his age, is warranted by his larger mind and freer policy.
7.The establishment of the Inquisition, and expulsion of the Jews.
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