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There was more joy over the one child that was found than over the ninety and nine that went not astray. Likewise there is joy in the presence of the angels of God over one sinner that repenteth. But still this is a feeble representation of the love of our Father in heaven for us, and of the joy with which the angels welcome the returning wanderer. The mother cannot feel for her child that is lost as God feels for the unhappy wanderers in the paths of sin. The child was exposed to a few hours of suffering; the sinner to eternal despair. The child was in danger of being torn by the claws and the teeth of the bear—a pang which would be but for a moment; but the sinner must feel the ravages of the never-dying worm, must be exposed to the fury of the inextinguishable flame. Oh, if a mother can feel so much, what must be the feelings of our Father in heaven! If man can feel so deep a sympathy, what must be the emotions which glow in the bosoms of angels! Such is the nature of the feelings with which we are regarded by our heavenly Father and the holy angels.
Many parables are introduced in the Bible to illustrate this feeling on the part of God. He compares himself with the kind shepherd, who, finding that one little lamb had strayed from the flock, left the ninety and nine and went in search of the lost one. He illustrates this feeling by that of the woman who had lost a piece of silver, and immediately lit a candle and swept the house diligently, till she found it. In like manner, we are informed, that it is not the will of our Father who is in heaven, that one of his little ones should perish. He has manifested the most astonishing love and kindness that he might make us happy.
But what greater proof of love can we have than that which God has given in the gift of his Son! That you might be saved from sin and ceaseless wo, Jesus came and died. He came to the world, and placed himself in poverty, and was overwhelmed with sorrow, that he might induce you to accept salvation, and to be happy for ever in heaven. The Savior was born in a stable. When an infant, his life was sought. His parents were compelled to flee out of the country, that they might save him from a violent death. As he grew up, he was friendless and forsaken. He went about from town to town, and from village to village, doing good to all. He visited the sick, and healed them. He went to the poor and the afflicted, and comforted them. He took little children in his arms, and blessed them. He injured no one, and endeavored to do good to all. And yet he was persecuted, and insulted, and abused. Again and again he was compelled to flee for his life. They took up stones to stone him. They hired false witnesses to accuse him. At last they took him by night, as he was in a garden praying. A cruel multitude came and took him by force, and carried him into a large hall. They then surrounded our blessed Savior, and heaped upon him all manner of insult and abuse. They mocked him. They collected some thorns, and made a crown, which they forced upon his head, pressing the sharp thorns into his flesh, till the blood flowed down upon his hair and his cheeks. And after thus passing the whole night, he was led out to the hill of Calvary, tottering beneath the heavy burden of the cross, which he was compelled to bear upon his own shoulders, and to which he was to be nailed. When they arrived at the place of crucifixion, they drove the nails through his hands and his feet. The cross was then fixed in the ground, and the Savior, thus cruelly suspended, was exposed to the loud and contemptuous shouts of an insulting mob. The morning air was filled with their loud execrations. A soldier came and thrust a spear deep into his side. To quench his burning thirst, they gave him vinegar, mixed with gall. Thus did our Savior die. He endured all this, from the cradle to the grave, that he might save sinners. And when he, while enduring the agony of the cross, cried out, "My God, my God, why hast thou forsaken me?" he was then suffering those sorrows which you must otherwise have suffered. If it had not been for our Savior's sorrows and death, there would have been no help for any sinner. You never could have entered heaven. You must for ever have endured the penalty of that law which saith, "The soul that sinneth, it shall die." Was there ever such love as this? And, oh, must not that child's heart be hard, who will not love such a Savior, and who will not do all in his power to prove his gratitude by a holy and an obedient life? Christ so loves you, that he was willing to die the most cruel of deaths, that he might make you happy. He is now in heaven, preparing mansions of glory for all those who will accept him as their Savior, and obey his law. And where is the child who does not wish to have this Savior for his friend, and to have a home in heaven?
The Holy Spirit is promised to aid you in all your efforts to resist sin. If, when the power of temptation is strong, you will look to him for aid, he will give you strength to resist. Thus is duty made easy, God loves you. Angels desire that you should come to heaven. Jesus has died to save you. The Holy Spirit is ready to aid you in every Christian effort, and to lead you on, victorious over sin. How unreasonable, then, and how ungrateful it is, for any child to refuse to love God, and to prepare to enter the angels' home! There you can be happy. No night is there. No sickness or sorrow can ever reach you there. Glory will fill your eye. Joy will fill your heart. You will be an angel yourself, and shine in all the purity and in all the bliss of the angels' happy home.
CHAPTER VI.
PIETY
In the last chapter I have endeavored to show you in what your sin principally consists; and also the interest which God feels in your happiness, and the sacrifice he has made to lead you to penitence and to heaven. But you desire more particular information respecting the duties which God requires of you. I shall in this chapter explain the requirements of God; and show you why you should immediately commence a life of piety.
Probably no child reads this book who is not conscious of sin. You feel not only that you do not love God as you ought, but that sometimes you are ungrateful or disobedient to your parents; you are irritated with your brother or your sister, or you indulge in other feelings, which you know to be wrong. New, the first thing which God requires of you is, that you should be penitent for all your sins. At the close of the day, you go to your chamber for sleep. Perhaps your mother goes with you, and hears you repeat a prayer of gratitude to God for his kindness. But after she has left the chamber, and you are alone in the darkness, you recall to mind the events of the day, asking yourself what you have done that is wrong. Perhaps you were idle at school, or unkind to a playmate, or disobedient to your parents. Now, if you go to sleep without sincere repentance, and a firm resolution to try for the future to avoid such sin, the frown of your Maker will be upon you during all the hours of the night. You ought, every evening, before you go to sleep, to think of your conduct during the day, and to express to God your sincere sorrow for every thing you have done which is displeasing to him, and humbly implore the pardon of your sins through Jesus Christ. Such a child God loves. Such a one he will readily forgive. And if it is his will that you should die before the morning, he will take you to heaven, to be happy there. But remember that it is not enough simply to say that you are penitent. You must really feel penitent. And you must resolve to be more watchful in future, and to guard against the sin over which you mourn. You have, for instance, spoken unkindly, during the day, to your brother. At night, you feel that you have done wrong, and that God is displeased. Now, if you are sincerely penitent, and ask God's forgiveness, you will pray that you may not again be guilty of the same fault. And when you awake in the morning, you will be watchful over yourself, that you may be pleasant and obliging. You will perhaps go to your brother, and say, "I did wrong in speaking unkindly to you yesterday, and I am sorry for it. I will endeavor never again to do so." At any rate, if you are really penitent, you will pray to God for forgiveness, and most sincerely resolve never willingly to be guilty of the same sin again.
But you must also remember that, by the law of God, sin can never pass unpunished. God has said, "The soul that sinneth, it shall die." And when you do any thing that is wrong, and afterwards repent of it, God forgives you, because the Savior has borne the punishment which you deserve. This is what is meant by that passage of Scripture, "he was wounded for our transgressions, and bruised for our iniquities." Our Father in heaven loved us so much that he gave his own Son to die in our stead. And now he says that he is ready to forgive, if we will repent, and believe in his Son who has suffered and died to save us. And ought we not to love so kind a Savior?
You cannot expect at present precisely and fully to understand every thing connected with the sufferings and death of Christ, and the moral effect they produce. In fact, it is intimated in the Bible, that even the angels in heaven find this subject one capable of tasking all their powers. You can understand, however, that he suffered and died, that you might be forgiven. It would not be safe in any government to forgive sin merely on the penitence of the sinner. Civil government cannot do this safely; a family government cannot do it safely. It is often the case, when a man is condemned to death for a crime he has committed, that his dearest friends, sometimes his wife and children, make the most affecting appeals to the chief magistrate of the state, to grant him pardon. But it will not do. The governor, if he knows his duty, will be firm, however painful it may be, in allowing the law to take its course; for he has to consider not merely the wishes of the unhappy criminal and his friends, but the safety and happiness of the whole community.
And so the governor of the universe must consider, not merely his own benevolent feelings towards the sinner, but the safety and the holiness of all his creatures; and he could not have forgiven our sins, unless he had planned a way by which we might safely be forgiven. This way he did devise, to sustain law and protect holiness, and yet to let us go free from the punishment due to our sins. Jesus died for us. He bore our sins. By his stripes we are healed. And shall we not be grateful?
It is thus that God has provided a way for our escape from the penalty of his law. You have read, "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Was it not kind in God to give his Son to suffer, that we might be saved from punishment? God has plainly given his law. And he has said, the soul that sinneth, it shall die. And he has said, that his word is so sacred, that, though heaven and earth should pass away, his word shall not pass away. We have all broken God's law, and deserve the punishment it threatens. But our indulgent Father in heaven is looking upon us in loving kindness and in tender mercy. He pities us, and he has given his own Son to bear the punishment which we deserve. Oh, was there ever proof of greater love?
And how ardently should we love that Savior, who is nearer and dearer than a brother, who has left heaven and all its joys, and come to the world, and suffered and died, that we might be happy! God expects that we shall love him; that we shall receive him as our Savior, and whenever we do wrong, that we shall ask forgiveness for his sake. And when a child thinks of the sorrows which his sins have caused the Savior, it does appear to me that he must love that Savior with the most ardent affection.
It was the law of a certain town that the boys should not slide down hill in the streets. [FOOTNOTE: To those children who live where it seldom or never snows, I ought to say in this note, that, in New England, it is a very common amusement to slide down the hills on sleds or boards, in the winter evenings, when the roads are icy and smooth. In some places this is dangerous to passengers, and then it is forbidden by law.] If any were found doing so, they were to be fined, and it the money was not paid, they were to be sent to jail. Now, a certain boy, the son of a poor man, broke the law, and was taken up by an officer. They carried him into court, the fact was fully proved against him, and he was sentenced to pay the fine. He had no money, and his father, who stood by, was poor, and found it hard work to supply the wants of the family. The money must be paid, however, or the poor boy must go to jail. The father thought that he could earn it in the evenings, and he promised, accordingly, to pay the money if they would let his son go.
Evening after evening, then, he went out to his work, while the boy was allowed to remain by the comfortable fire, at home. After a while the money was earned and paid, and then the boy felt relieved and free.
Now, suppose this boy, instead of being grateful to the father, who had suffered for him, should treat him with coldness and unkindness. Suppose he should continually do things to give him pain, and always be reluctant to do the slightest thing to oblige him. Who would not despise so ungrateful a boy?
And do you think that that child who will grieve the Savior with continued sin, who will not love him, who will not try to obey him, can have one spark of noble, of generous feeling in his bosom? Would any person, of real magnanimity, disregard a friend who had done so much as the Savior has done for us? God requires of us, that while we feel penitent for our sins, we should feel grateful to that Savior who has redeemed us by his blood. And when Jesus Christ says, "Come unto me, all ye that labor and are heavy-laden, and I will give you rest," this is what he means. We must love Christ, We must regard him as the friend who has, by his own sufferings, saved us from the penalty of God's law. And it is dishonorable and base to refuse to love him, and to do every thing in your power to please him.
This kind Savior is now looking upon you with affection. He has gone to heaven to prepare a place for you, and there he wishes to receive you, and to make you happy for ever. His eye is upon your heart every day, and every hour. He never forgets you. Wherever you go, he follows you. He shields you from harm. He supplies all your wants. He surrounds you with blessings. And now, all that he asks for all these favors is your love; not that you may do good to him, but that he may do still more good to you. He wishes to take you, holy and happy, to the green pastures and the still waters of heaven. Can any child refuse to love this Savior? Oh, go to him at once, and pray that he will receive you, and write your name among the number of his friends. Then will he soon receive you to his own blissful abode.
"Fair distant land; could mortal eyes
But half its charms explore,
How would our spirits long to rise,
And dwell on earth no more!
No cloud those distant regions know,
Realms ever bright and fair!
For sin, the source of mortal wo,
Can never enter there."
Every child who reads this book probably knows, that, unless he is penitent for sin, and trusts in the Savior, he must for ever be banished from the presence of God. But a person cannot be penitent and grateful who does not endeavor in all things to be obedient. You must try at all times of the day, and in all the duties of the day, to be faithful, that you may please God. It is not a little thing to be a Christian. It is not enough that you at times pray earnestly and feel deeply. You must be mild, and forbearing, and affectionate, and obedient. Do you think that child can be a Christian, who will, by ingratitude, make his parents unhappy? There is, perhaps, nothing which is more pleasing to God than to see a child who is affectionate and obedient to his parents. This is one of the most important Christian duties. And if ever you see a child who professes to be a Christian child, and who yet is guilty of ingratitude and of disobedience, you may be assured that those professions are insincere. If you would have a home in heaven, you must be obedient while in your home on earth. If you would have the favor and the affection of your heavenly Father, you must merit the affection and the gratitude of your earthly parents. God has most explicitly commanded that you should honor your father and your mother. If you sin in this respect, it is positive proof that the displeasure of God rests upon you.
Sincere love to God will make a child not only more amiable in general character, but also more industrious. You are, perhaps, at school, and, not feeling very much like study, idle away the afternoon. Now, God's eye is upon you all the time. He sees every moment which is wasted. And the sin of that idle afternoon you must render an account for, at his bar. Do you suppose that a person can be a Christian, and yet be neglecting time, and living in idleness? Even for every idle word that men shall speak they must give an account in the day of judgment. If you do not improve your time when young, you can neither be useful, nor respected, nor happy. The consequences of this idleness will follow you through life. With all sin God has connected sorrow. The following account of George Jones will show how intimately God has connected with indolence sorrow and disgrace.
THE CONSEQUENCES OF IDLENESS
Many young persons seem to think it is not of much consequence if they do not improve their time well when in youth, for they can make it up by diligence when they are older. They think it is disgraceful for men and women to be idle, but that there can be no harm for persons who are young to spend their time in any manner they please.
George Jones thought so. He was twelve years old. He went to an academy to prepare to enter college. His father was at great expense in obtaining books for him, clothing him, and paying his tuition. But George was idle. The preceptor of the academy would often tell him that if he did not study diligently when young, he would never succeed well. But George thought of nothing but present pleasure. Often would he go to school without having made any preparation for his morning lesson; and, when called to recite with his class, he would stammer and make such blunders, that the rest of his class could not help laughing at him. He was one of the poorest scholars in school, because he was one of the most idle.
When recess came, and all the boys ran out of the academy, upon the play-ground, idle George would come moping along. Instead of studying diligently while in school, he was indolent and half asleep. When the proper time for play came, he had no relish for it. I recollect very well that, when tossing up for a game of ball, we used to choose every body on the play-ground before we chose George. And if there were enough to play without him, we used to leave him out. Thus was he unhappy in school and out of school. There is nothing which makes a person enjoy play so well as to study hard. When recess was over, and the rest of the boys returned fresh and vigorous to their studies, George might be seen lagging and moping along to his seat. Sometimes he would be asleep in school, sometimes he would pass his time in catching flies and penning them up in little holes, which he cut in his seat. And sometimes, when the preceptor's back was turned, he would throw a paper ball across the room. When the class was called up to recite, George would come drowsily along, looking as mean and ashamed as though he were going to be whipped. The rest of the class stepped up to the recitation with alacrity, and appeared happy and contented. When it came George's turn to recite, he would be so long, and make such blunders, that all most heartily wished him out of the class.
At last George went with his class to enter college. Though he passed a very poor examination, he was admitted with the rest, for those who examined him thought it was possible, that the reason why he did not answer the questions better was that he was frightened. Now came hard times for poor George. In college there is not much mercy shown to bad scholars; and George had neglected his studies so long that he could not now keep up with his class, let him try ever so hard.
He could without much difficulty get along in the academy, where there were only two or three boys of his own class to laugh at him. But now he had to go into a large recitation room, filled with students from all parts of the country. In the presence of all these he must rise and recite to the professor. Poor fellow! He paid dear for his idleness. You would have pitied him, if you could have seen him trembling in his seat, every moment expecting to be called upon to recite. And when he was called upon, he would stand up and take what the class called a dead set; that is, he could not recite at all. Sometimes he would make such ludicrous blunders that the whole class would burst into a laugh. Such are the applauses idleness gets. He was wretched, of course. He had been idle so long, that he hardly knew how to apply his mind to study. All the good scholars avoided him; they were ashamed to be seen in his company. He became discouraged, and gradually grew dissipated.
The government of the college soon were compelled to suspend him. He returned in a few months, but did no better; and his father was then advised to take him from college. He left college, despised by every one. A few months ago I met him in New-York, a poor wanderer, without money or friends. Such are the wages of idleness. I hope every reader will from this history take warning, and "stamp improvement on the wings of time."
This story of George Jones, which is a true one, shows how sinful and ruinous it is to be idle. Every child who would be a Christian, and have a home in heaven, must guard against this sin. But as I have given you one story, which shows the sad effects of indolence, I will now present you with another, more pleasing, which shows the rewards of industry.
THE ADVANTAGES OF INDUSTRY
I gave you the history of George Jones, an idle boy, and showed you the consequences of his idleness. I shall now give you the history of Charles Bullard, a class-mate of George. Charles was about of the same age with George, and did not possess naturally superior talents. Indeed, I doubt whether he was equal to him, in natural powers of mind. But Charles was a hard student. When quite young, he was always careful to be diligent in school. Sometimes, when there was a very hard lesson, instead of going out in the recess to play, he would stay in to study. He had resolved that his first object should be to get his lesson well, and then he could play with a good conscience. He loved play as well as any body, and was one of the best players on the ground; I hardly ever saw any body catch a ball better than he could. When playing any game every one was glad to get Charles on his side. I have said that Charles would sometimes stay in at recess. This, however, was very seldom; it was only when the lesson was very hard indeed. Generally he was among the first upon the play-ground, and he was also among the first to go into school, when called in. Hard study gave him a relish for play, and play again gave him a relish for hard study; so he was happy both in school and out. The preceptor could not help liking him, for he always had his lessons well committed, and never gave him any trouble.
When he went to enter college, the preceptor gave him a good recommendation. He was able to answer all the questions which were put to him when he was examined. He had studied so well when he was in the academy, and was so thoroughly prepared for college, that he found it very easy to keep up with his class, and had much time for reading interesting books. But he would always first get his lesson well, before he did any thing else, and would review it just before recitation. When called upon to recite, he rose tranquil and happy, and very seldom made any mistake. The government of the college had a high opinion of him, and he was respected by all the students.
There was in the college a society made up of all of the best scholars. Charles was chosen a member of that society. It was the custom to choose some one of the society to deliver a public address every year. This honor was conferred on Charles; and he had studied so diligently, and read so much, that he delivered an address, which was very interesting to all who heard it. At last he graduated, as it is called; that is, he finished his collegiate course, and received his degree. It was known by all that he was a good scholar, and by all he was respected. His father and mother, brothers and sisters, came, commencement day, to hear him speak. They all felt gratified, and loved Charles more than ever. Many situations of usefulness and profit were opened to him, for Charles was now a man, intelligent, and universally respected. He is now a useful and a happy man. He has a cheerful home, and is esteemed by all who know him.
Such are the rewards of industry. How strange is it, that any persons should be willing to live in idleness, when it will certainly make them, unhappy! The idle boy is almost invariably poor and miserable; the industrious boy is happy and prospered.
But perhaps some child who reads this, asks, "Does God notice little children in school?" He certainly does. And if you are not diligent in the improvement of your time, it is one of the surest of evidences that your heart is not right with God. You are placed in this world to improve your time. In youth you must be preparing for future usefulness. And if you do not improve the advantages you enjoy, you sin against your Maker.
"With books, or work, or healthful play,
Let your first years be past,
That you may give, for every day,
Some good account at last."
One of the petitions in the Lord's prayer is, "forgive us our debts as we forgive our debtors." We do thus pray that God will exercise the same kind of forgiveness towards us, which we exercise towards others. Consequently, if we are unforgiving or revengeful, we pray that God will treat us in the same way when we appear before him in judgment. Thus God teaches the necessity of cultivating a forbearing and a forgiving spirit. We must do this or we cannot be Christians. When I was a boy, there was another little boy who went to the same school with me, who was a professed Christian. He seemed to love the Savior, and to try in all things to abstain from sin. Some of the bad boys were in the habit of ridiculing him, and of doing every thing they could to tease him, because he would not join with them in mischief. Near the school-house there was a small orchard; and the scholars would, without the leave of the owner, take the apples. One day a party of boys were going into the orchard for fruit, and called upon this pious boy to accompany them.
"Come, Henry," said one of them to him, "let us go and get some apples."
"The apples are not ours," he fearlessly replied, "and I do not think it right to steal."
"You are a coward, and afraid to go," the other replied.
"I am afraid," said Henry, "to do wrong, and you ought to be; but I am not afraid to do right."
This wicked boy was exceedingly irritated at this rebuke, and called Henry all manner of names, and endeavored to hold him up to the ridicule of the whole school.
Henry bore it very patiently, though it was hard to be endured, for the boy who ridiculed him had a great deal of influence and talent.
Some days after this the boys were going a fishing. Henry had a beautiful fishing-rod, which his father had bought for him.
George—for by that name I shall call the boy who abused Henry—was very desirous of borrowing this fishing-rod, and yet was ashamed to ask for it. At last, however, he summoned courage, and called out to Henry upon the play-ground—
"Henry, will you lend me your rod to go a fishing?"
"O yes," said Henry; "if you will go home with me, I will get it for you now."
Poor George felt ashamed enough for what he had done. But he went home with Henry to get the rod.
They went up into the barn together, and when Henry had taken his fishing-tackle from the place in which he kept it, he said to George, "I have a new line in the house, which father bought me the other day; you may have that too, if you want it." George could hardly hold up his head, he felt so ashamed. However, Henry went and got the new line, and placed it upon the rod, and gave them into George's hand.
A few days after this, George told me about it. "Why," said he, "I never felt so ashamed in my life. And one thing is certain, I will never call Henry names again."
Now, who does not admire the conduct of Henry in this affair? This forgiving spirit is what God requires. The child who would be the friend of God, must possess this spirit. You must always be ready to forgive. You must never indulge in the feelings of revenge. You must never desire to injure another, how much soever you may feel that others have injured you. The spirit of the Christian is a forgiving spirit.
God also requires of his friends, that they shall ever be doing good, as they have opportunity. The Christian child will do all in his power to make those happy who are about him. He will disregard himself that he may promote the happiness of others. He will be obliging to all.
This world is not your home. You are to remain here but a few years, and then go to that home of joy or wo, which you never, never will leave. God expects you to be useful here. "How can I do any good?" do you say? Why, in many ways. You can make your parents happy; that is doing good. You can make your brothers and sisters happy; that is doing good. You can try to make your brothers and sisters more obedient to their parents; that is doing good. You can set a good example at school; that is doing good. If you see your companions doing any thing that is wrong, you can try to dissuade them. You can speak to your bosom friend, upon the Savior's goodness, and endeavor to excite in his heart the feelings which are in yours. Thus you may be exerting a good influence upon all around you. Your life will not be spent in vain. God will smile upon you, and give joy in a dying hour.
