Читать книгу: «King Philip», страница 7

What a scene for the painter! The sublimity of the forest, the glassy stream, meandering beneath the overshadowing trees, the bark canoes of the natives moored to the shore, the dying chieftain, with his warriors assembled in stern sadness around him, and the beautiful and heroic Wetamoo, holding in her lap the head of her dying lord as she wiped his clammy brow, nursing those emotions of revenge which finally desolated the three colonies with flame, blood, and woe.

King Philip.

The tragic death of Alexander introduced to the throne his brother Pometacom, whom the English named King Philip.

Enmity of Wetamoo.

Her power.

Much has been written respecting the Indian's disregard for woman. The history of Wetamoo proves that these views have been very greatly exaggerated, or that they admit of very marked exceptions. Wetamoo immediately became the unrelenting foe of the English. With all the fervor of her fresh nature, she studied to avenge her husband's death. This one idea became the controlling principle of her future life. That Wamsutta's death was caused by the anguish of a wounded spirit no colonist doubted; but Wetamoo believed, and most of the Indians believed, that poison had been administered to the captive monarch, and that he thus perished the victim of foul murder. Wetamoo was an energetic, and, for a savage, a noble woman. All the energies of her soul were aroused to avenge her husband's death. She was by birth the princess of another tribe, and it appears that she had power, woman though she was, to lead three hundred warriors into the field.

Endowments of Philip.

His religious beliefs.

His opposition to changing his religion.

Philip was a man of superior endowments. He clearly understood the power of the English, and the peril to be encountered in waging war against them. And yet he as distinctly saw that, unless the encroachments of the English could be arrested, his own race was doomed to destruction. At one time he was quite interested in the Christian religion; but apparently foreseeing that, with the introduction of Christianity, all the peculiarities of manners and customs in Indian life must pass away, he adopted the views of his father, Massasoit, and became bitterly opposed to any change of religion among his people. Mr. Gookin, speaking of the Wampanoags, says:

"There are some that have hopes of their greatest and chiefest sachem, named Philip. Some of his chief men, as I hear, stand well-inclined to hear the Gospel, and himself is a person of good understanding and knowledge in the best things. I have heard him speak very good words, arguing that his conscience is convicted. But yet, though his will is bound to embrace Jesus Christ, his sensual and carnal lusts are strong bands to hold him fast under Satan's dominion."

Some time after this, Rev. Mr. Elliot records that, in conversation with King Philip upon the subject of religion, the Wampanoag chieftain took hold of a button upon Mr. Elliot's coat, and said, very deliberately,

"Mr. Elliot, I care no more for the Gospel of Jesus Christ than I do for that button."

Alleged justice of the English.

For nine years Philip was probably brooding over the subject of the encroachments of the English, and the waning power of the Indians. This was the inevitable result of the idle, vagabond life of the Indians, and of the industry and energy of the colonists. The Indians had not thus far been defrauded. Mr. Josiah Winslow, governor of Plymouth Colony, writes, in a letter dated May 1, 1676:

"I think I can truly say that, before these present troubles broke out, the English did not possess one foot of land in this colony but what was fairly obtained by honest purchase of the Indian proprietors."

The discontent of Philip noticed.

The discontent of Philip did not, however, escape the notice of the English, and for a long time they saw increasing indications that a storm was gathering. The wary monarch, with continued protestations of friendship, was evidently accumulating resources, strengthening alliances, and distributing more extensively among the Indians guns and other weapons of Indian warfare. His warriors soon rivaled the white men in skill as sharp-shooters, and became very adroit in the use of their weapons. They were carefully laying up stores of powder and bullets, and Philip could not conceal the interest with which he endeavored to learn how to manufacture gunpowder.

Mutual suspicions.

Under this state of affairs, it is easy to perceive that mutual suspicions and recriminations must have rapidly ensued. The Indians and the colonists, year after year, became more exasperated against each other. The dangers of collision were constantly growing more imminent. Many deeds of violence and aggression were perpetrated by individuals upon each side. Still, candor compels us to admit, as we carefully read the record of those days, that the English were very far from being patterns of meekness and long-suffering. Haughtiness and intolerance when in power has marked the career of our venerated, yet far from faultless ancestors in every quarter of the globe.

Decline of the Narragansets.

The Narraganset tribe had now lost its pre-eminence. Canonicus had long since died, at the age of eighty years. Miantunnomah had been taken prisoner by the Mohegans, and had been executed upon the plain of Norwich. Ninigret, who was now sovereign chief of the Narragansets, was old, infirm, and imbecile. His character illustrates the saying of Napoleon, that "better is it to have an army of deer led by a lion, than an army of lions led by a deer."

The fidelity of the Mohegans.

Indian vengeance.

Escape of the victim.

Philip, by his commanding genius and daring spirit, had now obtained a great ascendency over all the New England tribes excepting the Mohegans. They, under Uncas, were strongly attached to the English, to whom they were indebted for their very existence. The character of Philip is illustrated by the following incident. In 1665, he heard that an Indian had spoken disrespectfully of his father, Massasoit. To avenge the insult, he pursued the offender from place to place, until, at last, he tracked him to the island of Nantucket. Taking a canoe, Philip proceeded to the island. Assasamooyh, who, by speaking ill of the dead, had, according to Indian law, forfeited his life, was a Christian Indian. He was sitting at the table of one of the colonists, when a messenger rushed in breathlessly, and informed him that the dreaded avenger was near the door. Assasamooyh had but just time to rush from the house when Philip was upon him. The Indian fled like a frighted deer, pursued by the vengeful chieftain. From house to house the pursued and his pursuer rushed, while the English looked with amazement at this exhibition of the energy of Indian law. According to their code, whoever spoke ill of the dead was to forfeit life at the hand of the nearest relative. Thus Philip, with his brandished tomahawk, considered himself but the honored executor of justice. Assasamooyh, however, at length leaped a bank, and, plunging into the forest, eluded his foe. The English then succeeded, by a very heavy ransom, in purchasing his life, and Philip returned to Mount Hope, feeling that his father's memory had been suitably avenged.

Summons to Philip.

In the year 1671, the English, alarmed by the threatening aspect of affairs, and seeing increasing indications that Philip was preparing for hostilities, sent an imperious command to him to come to Taunton and explain his conduct. For some time Philip made sundry rather weak excuses for not complying with this demand, at the same time reiterating assurances of his friendly feelings. He was, as yet, quite unprepared for war, and was very reluctant to precipitate hostilities, which he had sufficient sagacity to foresee would involve him in ruin, unless he could first form such a coalition of the Indian tribes as would enable him to attack all the English settlements at one and the same time. At length, however, he found that he could no longer refuse to give some explanation of the measures he was adopting without giving fatal strength to the suspicions against him.

Philip appears with his warriors.

His caution.

Accordingly, on the 10th of April of this year, he took with him a band of warriors, armed to the teeth, and painted and decorated with the most brilliant trappings of barbarian splendor, and approached within four miles of Taunton. Here the proud monarch of the Wampanoags established his encampment, and, with native-taught punctiliousness, sent a message to the English governor, informing him of his arrival at that spot, and requiring him to come and treat with him there. The governor, either afraid to meet these warriors in their own encampment, or deeming it beneath his dignity to attend the summons of an Indian chieftain, sent Roger Williams, with several other messengers, to assure Philip of his friendly feelings, and to entreat him to continue his journey to Taunton, as a more convenient place for their conference. Philip, with caution which subsequent events proved to have been well timed, detained these messengers as hostages for his safe return, and then, with an imposing retinue of his painted braves, proudly strode forward toward the town of Taunton.

The commissioners.

Desire to attack the Indians.

When he arrived at a hill upon the outskirts of the village, he again halted, and warily established sentinels around his encampment. The governor and magistrates of Massachusetts, apprehensive that the Plymouth people might get embroiled in a war with the Indians, and anxious, if possible, to avert so terrible a calamity, had dispatched three commissioners to Taunton to endeavor to promote reconciliation between the Plymouth colony and Philip. These commissioners were now in conference with the Plymouth court. When Philip appeared upon the hill, the Plymouth magistrates, exasperated by many outrages, were quite eager to march and attack him, and take his whole party prisoners, and hold them as hostages for the good behavior of the Indians. With no little difficulty the Massachusetts commissioners overruled this rash design, and consented to go out themselves and persuade Philip to come in and confer in a friendly manner upon the adjustment of their affairs.

Equitable arrangements.

Philip received the Massachusetts men with reserve, but with much courtesy. At first he refused to advance any farther, but declared that those who wished to confer with him must come where he was. At length, however, he consented to refer the difficulties which existed between him and the Plymouth colony to the Massachusetts commissioners, and to hold the conference in the Taunton meeting-house. But, that he might meet his accusers upon the basis of perfect equality, he demanded that one half of the meeting-house should be appropriated sacredly to himself and his followers, while the Plymouth people, his accusers, should occupy the other half. The Massachusetts commissioners, three gentlemen, were to sit alone as umpires. We can not but admire the character developed by Philip in these arrangements.

Philip's adroitness.

Charge for charge.

Philip managed his cause, which was manifestly a bad one, with great adroitness. Talleyrand and Metternich would have given him a high position among European diplomatists. He could not deny that he was making great military preparations, but he declared that this was only in anticipation of an attack from the Narraganset Indians. But it was proved that at that moment he was on terms of more intimate friendship with the Narragansets than ever before. He also brought charge for charge against the English; and it can not be doubted that he and his people had suffered much from the arrogance of individuals of the domineering race. Philip has had no one to tell his story, and we have received the narrative only from the pens of his foes. They tell us that he was at length confounded, and made full confession of his hostile designs, and expressed regret for them.

Result of the conference.

Extraordinary pledge.

As a result of the conference, all past grievances were to be buried in oblivion, and a treaty was entered into in which mutual friendship was pledged, and in which Philip consented to the extraordinary measure of disarming his people, and of surrendering their guns to the governor of Plymouth, to be retained by him so long as he should distrust the sincerity of their friendship. Philip and his warriors immediately gave up their guns, seventy in number, and promised to send in the rest within a given time.

Desires in regard to the Indians.

It is difficult to conceive how the Indians could have understandingly, and in good faith, have made such a treaty. The English had now been fifty years in the country. The Indians had become familiar with the use of guns. Bows and arrows had long since been laid aside. As game was with them an important element of food, the loss of their guns was apparently a very serious calamity. It is not improbable that the English magistrates humanely hoped, by taking away the guns of the Indians, to lead them from the precarious and vagabond life of hunters to the more refining influences of agriculture. But it is very certain that the Indians cherished no such views. It was also agreed in the council that, in case of future troubles, both parties should submit their complaints to the arbitration of Massachusetts.

Uselessness of Indian treaties.

This settlement, apparently so important, amounted to nothing. The Indians were ever ready, it is said, to sign any agreement whatever which would extricate them from a momentary difficulty; but such promises were broken as promptly as they were made. Philip, having returned to Mount Hope, sent in no more guns, but was busy as ever gaining resources for war, and entering into alliances with other tribes. Philip denied this, but the people of Plymouth thought that they had ample evidence that such was the case.

The English violate their pledge.

The summer thus passed away, while the aspect of affairs was daily growing more threatening. As Philip did not send in his guns according to agreement, and as there was evidence, apparently conclusive, of his hostile intentions, the Plymouth government, late in August, sent another summons, ordering the Wampanoag sovereign to appear before them on the 13th of September, and threatening, in case he did not comply with this summons, to send out a force to reduce him to subjection. At the same time, they sent communications to the colonies of Massachusetts and Rhode Island, stating their complaints against Philip, and soliciting their aid in the war which they thought evidently approaching.

Philip for "law and order."

Decision of the referee.

In this movement Philip gained a manifest advantage over the Plymouth colonists. It will be remembered that, according to the terms of the treaty, all future difficulties were to be referred to the arbitration of Massachusetts as an impartial umpire. But Plymouth had now, in violation of these terms, imperiously summoned the Indian chieftain, as if he were their subject, to appear before their courts. Philip, instead of paying any regard to this arrogant order, immediately repaired to Boston with his councilors, and thus manifestly placed himself in the position of the "law and order" party. It so happened that he arrived in Boston on the very day in which the Governor of Massachusetts received the letter from the Plymouth colony. The representations which Philip made seemed to carry conviction to the impartial umpires of Massachusetts that he was not severely to be censured. They accordingly wrote a letter to Plymouth, assuming that there was perhaps equal blame on both sides, and declaring that there did not appear to be sufficient cause for the Plymouth people to commence hostilities. In their letter they write:

"We do not understand how Philip hath subjected himself to you. But the treatment you have given him, and your proceedings toward him, do not render him such a subject as that, if there be not a present answering to summons, there should presently be a proceeding to hostilities. The sword once drawn and dipped in blood, may make him as independent upon you as you are upon him."

A general council.

Complaints.

A new treaty.

Philip desires peace.

Arrangements were now made for a general council from the united colonies to assemble at Plymouth on the 24th of September. King Philip agreed to meet this council in a new attempt to adjust all their difficulties. At the appointed time the assembly was convened. King Philip was present, with a retinue of warriors, all decorated in the highest style of barbaric splendor. Bitter complaints were entered upon both sides, and neither party were disposed to draw any very marked line of distinction between individual acts of outrage and the measures for which the two governments were responsible. Another treaty was, however, made, similar to the Taunton treaty, and the two parties again separated with protestations of friendship, but quite hostile as ever at heart. The colonists were, however, all anxious to avoid a war, as they had every thing to lose by it and nothing to gain. Philip, on the contrary, deemed the salvation of the Indians was depending upon the extermination of the colonists. He was well aware that he was quite unprepared for immediate hostilities, and that he had much to do in the way of preparation before he could hope successfully to encounter foes so formidable as the English had now become.

Rumors of trouble.

Three years now passed away of reserved intercourse and suspicious peace. The colonists were continually hearing rumors from distant tribes of Philip's endeavors, and generally successful endeavors, to draw them into a coalition. The conspiracy, so far as it could be ascertained, included nearly all the tribes of New England, and extended into the interior of New York, and along the coast to Virginia. The Narragansets agreed to furnish four thousand warriors. Other tribes, according to their power, were to furnish their hundreds or their thousands. Hostilities were to be commenced in the spring of 1676 by a simultaneous assault upon all the settlements, so that none of the English could go from one portion of the country to aid another.

The cloud of terror.

Independence of Philip.

The English, month after month, saw this cloud of terror increasing in blackness; yet measures were so adroitly adopted by King Philip that, while the air was filled with rumors, it was difficult to obtain any positive proof, and still more difficult to decide what course to pursue to avert the calamity. As these deep-laid plans of the shrewd Wampanoag chieftain were approaching maturity, Philip became more independent and bold in his demeanor. The Massachusetts colonists now began to feel that the danger was indeed imminent, and that their Plymouth brethren had more cause for complaint than they had supposed. The evidence became so convincing that this dreadful conspiracy was in progress, that the Governor of Massachusetts sent an embassador to Philip, demanding an explanation of these threatening appearances, and soliciting another treaty of peace and friendship. The proud sachem haughtily replied to the embassador,

"Your governor is but a subject of King Charles of England. I shall not treat with a subject. I shall only treat with the king, my brother. When he comes, I am ready."

The close of the year 1674.

Such was the alarming aspect of affairs at the close of the year 1674.

Chapter VI
Commencement of Hostilities

1675

Enthusiasm of the young Indians.

The old warriors, conscious of the power of the foe whose fury they were about to brave, were not at all disposed to precipitate hostilities, but Philip found it difficult to hold his young men under restraint. They became very insolent and boastful, and would sharpen their knives and tomahawks upon the door-sills of the colonists, vaporing in mysterious phrase of the great deeds they were about to perform.

John Sassamon.

Betty's Neck.

There was at this time a Christian Indian by the name of John Sassamon, who had learned to read and write, and had become quite an efficient agent in Christian missions to the Indians. He was esteemed by the English as truly a pious man, and had been employed in aiding to translate the Bible into the Indian language, and also in preaching to his countrymen at Nemasket, now Middleborough. He lived in semi-civilized style upon Assawompset Neck. He had a very pretty daughter, whom he called Assowetough, but whose sonorous name the young Puritans did not improve by changing it into Betty. The noted place in Middleborough now called Betty's Neck is immortalized by the charms of Assowetough. This Indian maiden married a warrior of her tribe, who was also in the employment of the English, and in all his interests had become identified with them. Sassamon was a subject of King Philip, but he and his family were on the most intimate and friendly relations with the colonists.

Private secretary of Philip.

The conspiracy.

Incredulity of the English.

Philip needed a private secretary who could draw up his deeds and write his letters. He accordingly took John Sassamon into his employment. Sassamon, thus introduced into the court and cabinet of his sovereign, soon became acquainted with the conspiracy in all its appalling extent and magnitude of design. He at once repaired to Plymouth, and communicated his discovery to the governor. He, however, enjoined the strictest secrecy respecting his communication, assuring the governor that, should the Indians learn that he had betrayed them, his life would be the inevitable forfeit. There were many who had no faith in any conspiracy of the kind. Rumors of approaching perils had been rife for many years, and the community had become accustomed to them. Most of the Massachusetts colonists thought the Plymouth people unnecessarily alarmed. They listened to the story of Sassamon with great incredulity. "His information," says Dr. I. Mather, "because it had an Indian original, and one can hardly believe them when they do speak the truth, was not at first much regarded."

Sassamon soon after resigned his situation as Philip's secretary, and returned to Middleborough, where he resumed his employment as a preacher to the Indians and teacher of a school.

Sassamon to be murdered.

By some unknown means Philip ascertained that he had been betrayed by Sassamon. According to the Indian code, the offender was deemed a traitor and a renegade, and was doomed to death; and it was the duty of every subject of King Philip to kill him whenever and wherever he could be found. But Sassamon had been so much with the English, and had been for years so intimately connected with them as their friend and agent, that it was feared that they would espouse his cause, and endeavor to avenge his death. It was, therefore, thought best that Indian justice should be secretly executed.

Death of Sassamon.

Indians arrested.

Early in the spring of 1675 Sassamon was suddenly missing. At length his hat and gun were found upon the ice of Assawompset Pond, near a hole. Soon after his body was found beneath the ice. There had been an evident endeavor to leave the impression that he had committed suicide; but wounds upon his body conclusively showed that he had been murdered. The English promptly decided that this was a crime which came under the cognizance of their laws. Three Indians were arrested under suspicion of being his murderers. These Indians were all men of note, connected with the council of Philip. An Indian testified that he happened to be upon a distant hill, and saw the murder committed. For some time he had concealed the knowledge thus obtained, but at length was induced to disclose the crime. The evidence against Tobias, one of the three, is thus stated by Dr. Increase Mather:

Proof of the murder.

"When Tobias came near the dead body, it fell a bleeding on fresh, as if it had been newly slain, albeit it was buried a considerable time before that." In those days of darkness it was supposed that the body of a murdered man would bleed on the approach of his murderer.

Execution of the Indians.

The prisoners were tried at Plymouth in June, and were all adjudged guilty, and sentenced to death. The jury consisted of twelve Englishmen and four Indians. The condemned were all executed, two of them contending to the last that they were entirely innocent, and knew nothing of the deed. One of them, it is said, when upon the point of death, confessed that he was a spectator of the murder, which was committed by the other two.

Superstitious notions.

The summary execution of three of Philip's subjects enraged and alarmed the Wampanoags exceedingly. As the death of Sassamon had been undeniably ordered by Philip, he was apprehensive that he also might be kidnapped and hung. The young Wampanoag warriors were roused to phrensy, and immediately commenced a series of the most intolerable annoyances, shooting the cattle, frightening the women and children, and insulting wayfarers wherever they could find them. The Indians had imbibed the superstitious notion, which had probably been taught them by John Sassamon, that the party which should commence the war and shed the first blood would be defeated. They therefore wished, by violence and insult, to provoke the English to strike the first blow. The English established a military watch in every town; but, hoping that the threatening storm might blow over, they endured all these outrages with commendable patience.

Insolence of the Indians.

They capture a settler.

On the 20th of June, eight Indian desperadoes, all armed for fight, came swaggering into the town of Swanzey, and, calling at the door of a colonist, demanded permission to grind their hatchets. As it was the Lord's day, the colonist informed them that it would be a violation of the Sabbath for them to do such work, and that God would be displeased. They replied, "We care neither for your God nor for you, but we will grind our hatchets." They then went to another house, and, with insulting carousals, ransacked the closets, helping themselves abundantly to food. The barbarian roisterers then proceeded blustering along the road, when they chanced to meet a colonist. They immediately took him into custody, kept him for some time, loading him with taunts and ridicule, and then dismissed him, derisively telling him to be a good man, and not to tell any lies or work on the Lord's day.

The first blood.

Growing bolder and more insolent as they advanced, they began to shoot the cattle which they saw in the fields. They encountered no opposition, for the houses were at some distance from each other, and most of the men were absent at public worship. At last they came to a house where the man chanced to be at home. They shot his cattle, and then entered the house and demanded liquor. Being refused, they became very boisterous in threats, and attempted to get the liquor by violence. The man at last, provoked beyond endurance, seized his gun and shot one of them, inflicting a serious but not mortal wound. The first blood was now shed, and the drama of war was opened. The young savages retired, bearing their wounded companion with them, and breathing threatenings and slaughter.

Day of fasting.

The next Thursday, June 24th, had been set apart by the colonists as a day of fasting, humiliation, and prayer, in view of the alarming state of affairs. Upon an impartial review of all the transactions, it is difficult to see how the colonists could have avoided the war.

Letter of Governor Winslow.

"I do solemnly protest," says Governor Winslow, in a letter written July 4th, 1675, "we know not any thing from us which might have put Philip upon these motions, nor have heard that he pretends to have suffered any wrong from us, save only that we had killed some Indians, and intended to send for himself for the murder of John Sassamon."

Murders by the Indians.

As the people in Swanzey were returning from church on fast-day, a party of Indians, concealed in a thicket by the road side, fired upon them, killing one instantly, and severely wounding many others. Two men who set off in haste for a surgeon were waylaid and murdered. At the same time, in another part of the town, a house was surrounded by a band of Indians, and eight more of the colonists were shot. These awful tidings spread rapidly, causing indescribable alarm. One man, afraid to remain in his unprotected dwelling, hastily sent his wife and only son to the house of the Rev. Mr. Miles, which was fortified, and could be garrisoned. He remained a few moments behind to take some needful things. The wife had gone but a short distance when she heard behind her the report of a gun. True to woman's heroic love, she instantly returned to learn the fate of her husband.

Flight of the colonists.

He was lying in his blood on the threshold of his door, and the savages were ransacking the house. The wretches caught sight of her, pursued her, killed both her and her son, and took their scalps. In this terrible state of alarm, the scattered and helpless colonists fled with their families, as rapidly as they could, to the garrison house. Two men went from the house to the well for water. They fell, pierced by bullets. The savages rushed from their concealment, seized the two still quivering bodies, and dragged them into the forest. They were afterward found scalped, and with their hands and feet cut off. Such were the opening acts of the tragedy of blood and woe.

Energy of Philip.

Assistance implored.

Flight of Philip.

With amazing energy and with great strategetic skill, the warriors of Philip, guided by his sagacity, plied their work of destruction. It was their sole, emphatic mission to kill, burn, and destroy. The savages, flushed with success, were skulking every where. No one could venture abroad without danger of being shot. Runners were immediately sent, in consternation, from all the frontier towns, to Plymouth and Boston, to implore assistance. In three hours after the arrival of the messenger in Boston, one hundred and twenty men were on the march to attack Philip at Mount Hope. But the renowned chieftain was too wary to be caught in the trap of Mount Hope Neck. He had sent his women and children to the hospitality of distant tribes, and, abandoning the Neck, which was nearly surrounded by water, traversed with his warriors the country, where he could at any time plunge into the almost limitless wilderness.