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It was growing late, and, as we had five miles of walking before us, we retraced our steps down the mountain to Keem Bay. The trials of that descent have not been written in sand – they will never be forgotten. In our exhausted condition we reeled and staggered from hummock to hummock, floundered through the soggy bog like a pair of stranded seals, sat down in the heather for a few gasps of breath when we could go on no longer. We guyed each other, guyed the Emerald Isle and its people; we sneered at the story of George's hatchet, and concluded that, after all, King Edward's job was not what it was cracked up to be – anything to divert our minds from the dreadful present. If we could have put Achill Island and all its scenery out of commission forever, we would gladly have done it. But time and the hour run through the roughest day, and so we got to the bottom. At the beach we saw a cowherd coming towards us with numerous cans, and, supposing these to be full, we pounced upon him for a drink of milk. Luck was against us again – his cans were empty, and he told us he had to walk a mile or more to where his cows were grazing before he could fill them. We braced ourselves for the final walk round the mountain, and as it was a fair road we had little difficulty in reaching the shed where we had left the car in the early morning. The driver was watching for us, and we gladly swung ourselves up on the seats; and no pair of Irish kings ever enjoyed riding in royal state more than we did. We stopped a few minutes at a lake by the wayside to see some of the hotel guests catching a basket of fine trout, which were afterwards served for a late supper.

We awoke next morning stiff and sore, but a breezy chat with our genial host soon put us on good terms with ourselves and everything about us. We left Achill Island in the afternoon, deeply regretting that we had not more time to devote to its wonders.

RECESS TO GALWAY

Now back to Recess, which we left so abruptly. In the evening we went for a circular drive to Ballynahinch, with its river, lakes, and islands – up the river on one side, crossing it on a bridge, and down again by the base of the Twelve Pins, which you can't get away from in this country. We saw Ballynahinch Castle, close to the road on the edge of the lake. It belongs to the celebrated Martins, whose fortunes have been graphically described by Charles Lever in his popular novel, The Martins of Cro Martin. They owned two hundred thousand acres of land, and Colonel Martin is said to have endeavored to put the Prince Regent of that day out of conceit with the famous Long Walk at Windsor by saying that the avenue which led to his hall door was thirty miles long. The pleasantry was true, for he owned the forty miles of road from Galway to his own door.

Thackeray was a great admirer of Irish scenery and wrote profusely about it. These "Pins" were his particular hobby, and he never tired of them. In one book he writes: "I won't attempt to pile up big words in place of those wild mountains over which the clouds as they passed, or the sunshine as it went and came, cast every variety of tint, light, and shadow. All one can do is to lay down the pen and ruminate, and cry 'Beautiful!' once more."

Bravo, William! but you ought to have peered over Achill, or have gone in a boat to see the birds at Horn Head; then we should have heard from you on a really great theme.

As we were returning to the hotel, a white automobile approached us at high speed, and we could not but admire the dexterous way in which our driver got out of difficulty; for the horse had become panic-stricken and was about to plunge down the embankment along which we were driving. He jumped from his seat, whipped off his coat, and wrapped it round the horse's head. The animal was so much surprised at the novelty of the proceeding and the sudden loss of his sight that he forgot all about the "white ghost" till it had safely passed us. The chauffeur shouted back, "Great work; that's a new patent!"

At Recess we had the pleasure of meeting Mr. W. J. D. Walker, Inspector and Organizer of Industries for the Congested Districts Board. We had a long and interesting reminiscent chat with him regarding other days in Ireland; he is an enthusiast on the subject of helping the poor there to help themselves. The Board has employed experts to teach these people the best way to fish, build boats, breed cattle, till and improve the soil, make lace, weave cloth, manufacture baskets, and do many things of which they have at present but little, if any, knowledge; in fact, they are helped in every possible way by the British government.

Galway was near by, and an agreement was made to join Mr. Walker on one of his tours of inspection to the Aran Islands. So to Galway we went, where we received our first mail since leaving America. After having ascertained that the Seaboard Bank's doors were still open, glanced at the price of "U. S. Fours," and noted the growing strength of the "Hackensack Meadows," we set out to see the town.

Galway is situated on gently rising ground, on the north side and near the head of the bay. The greater portion of the town is built upon a tongue of land bounded on the east by Lough Athalia, an arm of the sea, and on the west by the river which forms the outlet of Lough Corrib. The other and smaller part is on the opposite bank of the river and in the district known as Iar-Connaught, the connection being maintained by one wooden and two stone bridges. The West Bridge is a very ancient structure of the date of 1342, and formerly possessed two tower gateways at the west and centre: these, however, have long since disappeared. The Upper Bridge, leading from the court-house, was erected in 1818.

Under various names a town has been established here from the very earliest times, and Ptolemy mentions a city called Magnata, or Nagnata, which is generally considered to be identical with Galway. This last name is derived, according to some, from a legend to the effect that a woman named Galva was drowned in the river hard by; by others, from the Gallaeci of Spain, with whom the town carried on an extensive trade; and by others, again, from the Gaels, or foreign merchants, by whom it was occupied. Nothing is definitely known of Galway until 1124, when, according to the "Four Masters," a fort was erected there by the Connaught men. This was thrice demolished by the Munster men, and as often rebuilt. In 1226, Richard de Burgo was granted the country of Connaught, and, having crushed the O'Connors, established his power in the West. He took Galway in 1232, enlarged the castle, and made it his residence. From this time Galway became a flourishing English colony. Among the new settlers was a number of families whose descendants are known to this day under the general appellation of "the Tribes of Galway," an expression first invented by Cromwell's forces as a term of reproach against the natives of the town for their singular friendship and attachment to one another during the time of their unparalleled troubles and persecutions, but which the latter afterwards adopted as an honorable mark of distinction between themselves and their cruel oppressors. There were thirteen of these so-called tribes, the descendants of some of which, as Blake, Lynch, Bodkin, Browne, Joyce, Kirwan, Morris, Skerrett, D'Arcy, Ffrench, Martin, may still be found among its citizens, who in those days carefully guarded themselves from any intercourse with the native Irish. In one of the by-laws, of date of 1518, it is enacted "that no man of this towne shall oste or receive into their housses at Christemas, Easter, nor no feaste elles, any of the Burkes, MacWilliams, the Kellies, nor no cepte elles, withoute license of the mayor and councill, on payn to forfeit 5l., that neither O' nor Mac shalle strutte ne swaggere thro' the streetes of Gallway."

The following singular inscription was formerly to be seen over the west gate:

 
"From the fury of the O'Flaherties
Good Lord deliver us."
 

Owing to its excellent situation, Galway enjoyed for centuries the monopoly of the trade with Spain, whence it received large quantities of wine, salt, etc., which caused so much personal intercourse that the town became impressed to a certain degree with Spanish features, both in the architecture of the streets and in the dress and manners of the population; though it has been, nevertheless, the habit of former writers to ascribe too much to the supposed Spanish origin of the town, overlooking the fact that it was inhabited by an essentially Anglo-Norman colony.

The first charter of incorporation was granted by Richard II., and confirmed in successive reigns down to that of Charles II. That of Richard III. excluded McWilliam Burke and his heirs from all rule and power in Galway; and the charter of Elizabeth made the mayor Admiral of Galway and the bay, including the Aran Islands. Galway reached its highest point of opulence at the commencement of the Irish rebellion of 1641, during which period it was remarkable for its loyalty to the king. It was surrendered to Ludlow in 1652, having suffered a siege and such barbarous treatment at the hands of the Parliamentary army that at the Restoration the town was almost wholly decayed. From a map made in 1651 by the Marquis of Clanricarde to ascertain the extent and value of the town, it appears that Galway was then entirely surrounded by walls, defended by fourteen towers, and entered by as many gates.

On July 19, 1691, a week after the battle of Aughrim, Ginkell with fourteen thousand men laid siege to it. Two days later the town surrendered, the garrison being permitted to evacuate it with a safe-conduct to Limerick and a pardon to the inhabitants.

Since the middle of the last century, the fortifications have gone fast to decay, and now nothing remains but a fragment near the quay and a massive archway leading to Spanish Place. There is also a square bastion of great thickness in Francis Street, and a portion of wall with a round-headed, blocked arch. Within the last century the town has so much increased as to cover more than double the space formerly occupied within the walls. Some of the houses are built Spanish fashion, with a small court in the centre and an arched gateway leading into the street. The most striking specimen of domestic architecture is Lynch's Mansion, a large, square building at the corner of Shop and Abbeygate streets, having square-headed doorways and windows, with richly decorated mouldings and drip-stones. There is also a portion of the cornice or projecting balustrade at the top of the house, the horizontal supporting pillars being terminated with grotesque heads. On the street face are richly ornamented medallions bearing the arms of the Lynches, with their crest, a lynx. This castle has more gargoyles and coats-of-arms carved upon it than ever Mr. Carnegie can hope to cut on the battlements of Skiebo. I was going to say, the Lynches had carvings "to burn," but, considering the incombustible nature of these ornamentations, the phrase would perhaps be inappropriate. The family of Lynch, one of the most celebrated in Galway annals, is said to have originally come from Linz, in Austria, of which town one of them was governor during a siege. As a reward for his services, he received permission to take a lynx as a crest. The family came to Ireland in the thirteenth century, and flourished there till the middle of the seventeenth. In 1484 Pierce Lynch was made first mayor under the new charter of Richard III., while his son Stephen was appointed first warden by Innocent VIII., and, during a period of a hundred and sixty-nine years, eighty-four members of this family were mayors; altogether the Lynches were great people in Galway. In Market Street, at the back of St. Nicholas's Church, is the "Lynch Stone," bearing the following inscription:

"This memorial of the stern and unbending justice of the chief magistrate of this city, James Lynch Fitzstephen, elected mayor A.D. 1493, who condemned and executed his own guilty son, Walter, on this spot, has been restored to its ancient site."

Below this is a stone with a skull and cross-bones, and this inscription:

 
"1524
Remember Deathe Vaniti of Vaniti and al is but
Vaniti."
 

James Lynch Fitzstephen had been one of the most successful of the citizens in promoting commerce with Spain, which he had himself personally visited, having been received with every mark of hospitality. To make some return for all this kindness, he proposed and obtained permission from his Spanish host to take his only son back with him to Ireland. The mayor had also an only son, unfortunately addicted to evil company, but who, he hoped, was likely to reform, from the circumstance of his being attached to a Galway lady of good family. And so it might have proved had he not jealously fancied that the lady looked too graciously upon the Spaniard. Roused to madness, he watched the latter out of the house, stabbed him, and then, stung with remorse, gave himself up to justice, to his father's unutterable dismay. Notwithstanding the entreaties of the town folk, with whom the youth was a favorite, the stern parent passed sentence of death, and actually hanged him from the window with his own hand.

The Joyces, however, ran the Lynches a close race in Connemara, a part of which is called "Joyce's country." In Abbeygate Street is the Joyces' mansion, now in ruins. On a house in the adjoining street are the arms of Galway. The complete ruins of Stubber's Castle are in High Street, the entrance to it being through a shop, the only feature of which worth noticing is a carved chimney-piece bearing the arms of Blake and Brown (1619). In Market Street are the remains of the Burkes' mansion.

The Bay of Galway consists of a long arm of the sea, protected at the entrance by the lofty cliffs of the islands of Aran, which in clear weather are visible at a distance of twenty-nine miles, and on the north and south by the coasts of Galway and Clare, respectively. A legend in the annals of Ireland states that it was once a fresh-water lake known as Lough Lurgan, one of the three principal lakes in Ireland, and was converted into a bay by the Atlantic breaking over and uniting with the water therein.

A large number of the population is employed in the salmon and herring fishery, and the Claddagh is their home. This is an extraordinary assemblage of low, thatched cottages, built with total disregard to system, and numbered indiscriminately. Hardiman wrote of them as follows: "The colony from time immemorial has been ruled by one of their own body, periodically elected, who is dignified with the title of mayor, regulates the community according to their own peculiar laws and customs, and settles all their fishery disputes. His decisions are so decisive and so much respected that the parties are seldom known to carry their differences before a legal tribunal or to trouble the civil magistrates." The title and office are now quite obsolete. At one time they never allowed strangers to reside within their precincts, and always intermarried among themselves, but now strangers settle among them. They are a very moral and religious people; they would not go to sea or away from home on any Sunday or holiday. The dress of the women of the Claddagh was formerly very peculiar, and imparted a singular foreign aspect to the Galway streets and quays. It consisted of a blue mantle, red body-gown and petticoat, a handkerchief bound round the head, and legs and feet au naturel; but that dress is rarely seen now. The Claddagh ring – two hands holding a heart – becomes an heirloom in a family, and is handed down from mother to daughter.

One of the sights of the town is to see the salmon waiting to go up the Galway River to spawn. We rose one morning quite early to see this, when the fish would not be disturbed, and we watched them from the bridge for an hour. It was worth the effort; we saw them packed in schools, quivering and jostling one another in their eagerness to get up to the spawning-grounds.

At our hotel we found an interesting character who served in the capacity of waiter. When questioned on the subject of his past life, he said that he had come from Hamburg when twenty years old. He spoke German broken into English with a strong Connemara brogue; and if Weber and Fields could only have heard him describe the items on a carte de jour, he would not be left long in Galway, but would find his opportunity in their dramatic temple on Broadway.

ARAN ISLANDS

The Aran Isles lie out in the Atlantic, some twenty-nine miles from shore, being visited by a small steamer twice a week. We took passage on the Duras with Mr. Walker one morning soon after our arrival. All kinds of people and a great variety of cargo were on board. We stood out to sea steadily, and in a few hours reached what is known as the South Island. Here we dropped anchor about five hundred yards from shore and commenced unloading our cargo into the sea, to be taken care of by a great crowd of curraghs which swarmed about the ship. (In explanation it may be stated that the curragh is a great institution: it is a lightly framed, skeleton boat covered with raw cowhide or canvas and thoroughly tarred, in which the skilled native can go anywhere in all weathers. It is universally used on the coast from Donegal to Connemara.) Boards were tossed into the sea, which were quickly gathered together by the curragh-men, bound with ropes, and towed ashore. We had a drove of pigs on board, and their feet were tied together with ropes, the four in a bunch, and the animals piled up in the curraghs till the boats would hold no more; then they were taken near the shore, liberated, and allowed to swim to land themselves. Their squealing and grunting was like an untrained Wagnerian band. There was a cow on board, and she was pushed from the gangway by main strength, plunging headlong into the waves; there was a short pause, when she reappeared, swam ashore, shook herself, and unconcernedly began eating grass, none the worse for her bath. Mr. Walker took a snap-shot of her, reaching land. (We are also indebted to this fine photographer for the many excellent views he took for us in this locality and on the mainland.) Then there were all sorts of other things piled into the curraghs, and, lastly, we too managed to get into one and were rowed ashore.

Mr. Walker then took us to a lace-making school which his Board had established on the island, and we saw the young girls making fine laces in a neat building that had at one time been a church. The instructress had been on the island for more than a year, and Mr. Walker at once gave her a much-needed vacation.

Standing on the shore, I asked a man, "Are there many lobsters here?" "Sure, the shores is red wid 'em, yer honor, in the height of the saison!" was his ready reply.

We again got into a curragh, boarded the steamer, and were under way in a trice for Aranmore, the largest island of the group, where we landed an hour later at a fine pier built by the Congested Districts Board. The village is called Kilronan, and the inhabitants live by fishing. They are a simple and peculiar people, descended from the Firbolgs, retaining some parts of the dress and many of the customs of that race. Their footwear consists of a coarse stocking, over which they wear a tight-fitting slipper of raw cowhide with the hair on it, called a "pampootie." This is a special shoe for use on the smooth and slippery rocks of these islands. They also wear a snug, homespun flannel jacket and short "pants," the whole making an exceedingly picturesque and effective outfit for their work. They have no pockets for handkerchiefs, cigars, eye-glasses, gloves, or even small change, but they seem to get on very well without them.

There is a cable to the island and we had wired to Mrs. O'Brien's cottage for a dinner, there being no hotel. This was ready on our arrival, and, having finished it, we took the only car on the island and drove out to Dun (or Fort) Aengus, described by Dr. Petrie as "the most magnificent barbaric monument now extant in Europe." Its gigantic proportions, isolated position, and the wild scenery by which it is surrounded render the trouble of the journey to see it well worth while. It is built on the very edge of sheer cliffs, two hundred and fifty to three hundred feet in height, forming the south and east sides. In form it is of horseshoe shape, although some antiquarians incline to the belief that it was originally oval, and that it acquired its present form from the falling of the precipices. It consists of three enclosures and the remains of a fourth. The wall which surrounds the innermost is eighteen feet high and twelve feet nine inches thick; it is in three sections, the inner one seven feet high, and, like the others, has the centre wall lower than the faces. This enclosure measures one hundred and fifty feet from north to south, and one hundred and forty feet from east to west. The doorway is four feet eight inches high and three feet five inches wide, very slightly inclining, and the lintel is five feet ten inches long. In the northwest side is a passage leading into the body of the wall. The second rampart, which is not concentric, encloses a space about four hundred feet by three hundred. Outside the second wall is the usual accompaniment of a very large "entanglement," thirty feet wide, formed of sharp stones placed on end and sunk in the ground to hinder the approach of the enemy for an assault on the fort and make them an easy target for the bowmen to shoot at. So effective was this entanglement that we experienced considerable difficulty in getting through it, and when we did accomplish that feat we felt fully qualified to appreciate the intrepidity of an attacking party who would brave such an obstruction to their progress when storming the fort. Inside these stones, to the west, is a small enclosure, the wall of which is seven feet nine inches high and six feet thick. Outside of it all is a rampart, now nearly destroyed, enclosing a space of eleven acres. These walls terminate at both ends on the south cliffs. About the first century of the Christian era, three brothers, Aengus, Conchobar, and Mil, came from Scotland to Aran, and their names are still preserved in connection with buildings on the island, the ancient fort just described being called Dun Aengus; the great fort of the middle island, superior in strength and preservation to the former, bearing the name of Dun Connor, or Conchovar, and the name of Mil being associated with the low strand of Port Murvey, formerly known as Muirveagh Mil, or the Sea-plain of Mil.

The surface of the ground surrounding Dun Aengus is most remarkable. It is a level sheet of blue limestone extending for many miles in every direction. This cracked, when cooling, into rectangular forms, and in these cracks grow large ferns, the only vegetation to be seen. The mass of stone retains the sun's heat during the night, and consequently these ferns are most luxuriant.

It would perhaps prove monotonous to describe in detail all the churches, forts, beehive cells, and monastic ruins, in many cases constructed in cyclopean masonry, with which these islands are literally covered; for it must be remembered that Ireland in the early ages was the university of Europe, the chief resort of the literati, where scholars came to learn and to teach one another all that was then known, and their numbers were so great that many buildings were required for their accommodation. The wonder of it all is why these isolated islands should have been selected as the seat of learning, when so many other more convenient sites could have been chosen. The men who decided the matter seem to have thought that islands so far removed from the mainland would offer seclusion and better protection from the various wars that had drenched Ireland in blood for so many centuries. I shall, therefore, content myself with what is above stated regarding Dun Aengus, the largest and most important structure on the islands.

Passing over the tradition of Lough Lurgan, the earliest reference to the pre-Christian history of the Aran Islands is to be found in the accounts of the battle of Muireadh, in which the Firbolgs, having been defeated by the Danann, were driven for refuge into Aran and other islands on the Irish coast, as well as into the western islands of Scotland. Christianity was introduced in the fifth century by St. Enda, Eaney, or Endeus, who obtained a grant of the islands from Aengus, the Christian king of Munster, and founded ten religious establishments. Aranmore speedily obtained a world-wide renown for learning, piety, and asceticism, and "many hundreds of holy men from other parts of Ireland and foreign countries constantly resorted to it to study the sacred scriptures and to learn and practise the rigid austerities of a hermit's life"; in consequence of which the island was distinguished by the name of "Ara-Naoimh," or Ara of the Saints.

A century ago a curious custom prevailed in these islands. When a body was being carried to the grave, a convenient spot was selected at which to rest the pall-bearers; here the funeral procession came to a halt, generally about one hundred yards from the road. This spot was afterwards used as a site for a monument, erected by husband, wife, or family, as the case might be, which for the most part took the place of a monument in the graveyard. When the relatives possessed means these memorials became quite imposing, bearing carved statuary and having a short history of the dead inscribed on them, winding up with a formula invoking a blessing on the souls of the departed. We left the car to inspect a long row of these stones fronting on the main road from Kilronan to Dun Aengus. The quaint things said in praise of the dead were quite interesting.

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