The Lay-Man's Sermon upon the Late Storm

Defoe Daniel

The Lay-Man's Sermon upon the Late Storm / Held forth at an Honest Coffee-House-Conventicle

NAHUM. I. III

The Lord has his way in the Whirle-Wind and in the Storm, and the Clouds are the Dust of his Feet

This Text is not chosen more for the Suitableness to the present Callamity, which has been the Portion of this Place, than for the aptness of the Circumstances, 'twas spoken of God going to Chastise, a Powerful, Populous, Wealthy and most reprobate City.

Nineveh

 was the Seat of a mighty Empire, a Wealthy Encreasing People, Opulent in Trade, Flourishing in Power and Proud in Proportion.

The Prophet does not seem to deliver these words, to the

Ninevites

, to convince them, or encline them to consider their own Circumstances and repent, but he seems to speak, it to the

Israelites

 inviteing them to Triumph and Insult over the Heathen adversary, by setting forth the Power of their God, in the most exalted Terms.

And that this is a just Exposition of this Text, seems plain from the words Imediately going before,

the Lord is slow to Anger, and Great in Power and will not at all acquit the wicked

. These words could have no Connexion with the Text, tho' they are joyn'd with them in the same Verse, if it were not meant of his being slow to Anger, to his own People, and Terrible to the Heathen World, and this being spoken as an Expression of his being not easily provoked as to his Church, the Subsequent part of the Verse tells them how his power and Vengance is matter of particular Satisfaction to his People as being exercis'd in Revenging the affront put upon his Glory by his Enemies,

God is Jealous, and the Lord Revengeth, the Lord Revengeth and is Furious, the Lord will take Vengeance on his adversaries and he reserveth wrath for his Enemies

. Tis plain this is meant of his Enemies, but as if brought in with a Parenthesis, tis spoken for the comfort of his Church, the Lord is slow to Anger as to them, and to lift up their hearts in a further confidence that their Enemies are all in his hand, he goes on discribing the Terrors of his Judgement.

The Lord has his way in the Whirl-wind and in the Storm, and the Clouds are the Dust of his Feet.

 Eloquent Flourishes upon the Omnipotence of God.

The short Exposition I shall make of the words, Tends only to remind us that the Whirl-wind and Storm which are here made use of, to express the Magnipotent power of God are acted by his Direction,

he has his way in them

, it may note indeed the Invisible secrecy and swiftness of his providences, but to avoid long Paraphrases, I confine my self to my own Construction, as that which, as it is a just inference from the matter of the Text, so 'tis most suitable to the design of this discourse.

And as this Sermon may be a little Immethodical, because I purpose to make it almost all Aplication so I shall advance some Conclusions from the Premises which I lay down, as the Geneuine sence of the Words.

1. The Omnipotence of God gives Christians sufficient ground to Insult their Enemies,

wherefore do the Heathen Mock thy People and say unto them where is now your God? Behold our God is in the Heavens, and doeth whatsoever he pleaseth

; as the Prophet

Elija

, Banter'd the Heathen Priest of

Baal

, with the Impotence of their Gods, Cry aloud for

he is a God, either he is talking or he is Pursuing, or he is in a Journey, or Peradventure he Sleepeth and must be awakned

, so he insulted them about the power of the