Читать книгу: «The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 330, September 6, 1828», страница 5

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No man cried, God save them.
 

I now began to make a more minute survey of the preparations for amusement, for the fête was not yet in its equinoctial splendour. The most prominent of these were plots of the raised bank on one side, and at the termination of the principal walk, which were enclosed with hurdles or frames, a platform being elevated and decorated with festooned curtains, &c. for an orchestra, and the whole hung round with illumination lamps. Towards evening, but long before dark, these enclosures were blazing with variegated splendour; the bands commenced playing several lively French airs, and the area was occupied with groups of waltzing and quadrilling votaries. As the evening darkened, lamps began to glisten in every direction, and the well-lighted cafés resembled so many Chinese lanterns; and these, aided by the discordant sounds of scores of instruments, gave the whole scene an air of enchantment, or rather a slight resemblance to one of its exorcisms. The effect was, however, improved by distance. Accordingly, I stole through a solitary shrubbery walk, which wound round the hill, and at length led me to a forest-like spot, or straggling wood, which flanked the whole of the carnival. Viewed from hence, it was, indeed, a fantastical illustration of French gaiety, and it momentarily reminded me of some of Shakspeare's scenes of sylvan romance, with all their fays and fairy population.

The English reader who has not witnessed one of the fêtes of St. Cloud, may probably associate them with his own Vauxhall; but the resemblance is very slight. At one of these entertainments in France, there is much less attempted, but considerably more effected, than in England; and all this is accomplished by that happy knack which the French possess of making much of a little. Of what did this fête consist—a few hundred lamps—a few score of fidlers, and about as much decoration as an English showman would waste on the exterior of his exhibition, or assemble within a few square yards. There were no long illuminated vistas, or temples and saloons red hot with oil and gas—but a few slender materials, so scattered and intermixed with the natural beauties of the park, as to fascinate, and not fatigue the eye and ear. Even the pell-mell frolics of St. Cloud were better idealities of enjoyment, than the splendid promenade of Vauxhall, in the days of its olden celebrity; for diamonds and feathers are often mere masquerade finery in such scenes—so distant are the heads and hearts of their wearers.6

Night, with her poetic glooms, only served to heighten the lustre of the fairy fête; and as I receded through the wood, the little shoal of light gleamed and twinkled through "branches overgrown," and the distant sounds began to fall into solitary silence—even saddening to meditation—so fast do the dying glories of festive mirth sink into melancholy—till at once, with the last gleam and echo, I found myself in a pleasant little glade on the brow of the hill. The day had been unusually hot—all was hushed stillness. But the darkening clouds were fast gathering into black masses:—

 
The rapid lightning flames along the sky.
What terrible event does this portend?
 

The stifling heat of the atmosphere was, however, soon changed by slight gusts of wind; the leaves trembled; and a few heavy drops of rain fell as harbingers of the coming storm; the pattering ceased; an impressive pause succeeded—broken by the deepening roar of thunder.

The threatening storm hastened my return to the focus of the carnival. The partial sprinkling had already caused many of the dancers to withdraw to the cafés, and to the most sheltered parts of the park. The lightning became more and more vivid; and, at length, the thousands who had lingered in these groups of gaiety, were fairly routed by pelting rain; and the park, with a few lamps flickering out, and decorative finery drenched with rain, presented a miserable contrast with the festivities of the previous hour. The crowd streamed through the park-gate into the village, where hundreds of competitors shouted "Paris, Paris;" and their swarms of diligences, cabriolets, and curtained carts, were soon freighted. One of these charioteers engaged to convey me to Paris for half a franc, in a large, covered cart, with oil-skin curtains to protect the passengers in front. To my surprise I found the vehicle pre-occupied by twelve or fourteen well-dressed persons—male and female, who appeared to forget their inconvenient situation in sallies of laughter, which sometimes bordered on boisterous mirth. The storm increased; lamps gleamed and flitted across the road; many of the horses plunged with their heavy loads, and swept along the line in resistless confusion; for nothing can be less characteristic of timidity than French driving.

On reaching Paris, the streets resembled so many torrents, and in most places were not fordable, notwithstanding scores of persons, with the alacrity of mushrooms after rain, had placed themselves at the narrowest parts of the streams, with raised planks, or temporary bridges for crossing. Our load was landed under the arcade of the Hotel de Ville; but the driver, in the genuine spirit of a London hackney-coachman, did not forget to turn the "ill-wind" to his own account, by importuning me for a double fare.

I learned that the storm had been less tremendous in its consequences at St. Cloud and Paris than at Versailles, the lightning having consumed a farm-house and barns near that town. It is an event worthy of notice, from its being part of the phenomenon of what is termed a returning stroke of lightning, the circumstances of which are recorded in a recent number of Brande's philosophical journal.—Abridged from "Cameleon Sketches," by the author of the "Promenade round Dorking."

RETROSPECTIVE GLEANINGS

ALFREDE AND MATYLDA

WRITTEN BY ROBERT HAIEWOODE, OF CHEPING-TORITON, IN 1520
 
The bryghtt enamell of the mornyng's gleame
Begann to daunce onn bobblynge Avonn's streame,
As yothefull Alfrede and Matylda fayre
Stoode sorowynge bie, ennobledd bie despayre:
Att tymes theyr lypps the tynts of Autumpe wore,
Att tymes a palerr hewe thann wynterr bore;
And faste the rayne of love bedew'dd theyr eyne,
As thos, in earnefull7 strayns, theyr tenes8 theie dyd bewreene.9
 
ALFREDE
 
Ah! iff we parte, ne moe to meete agayne,
Wythyn thie wydow'dd berte wyll everr brenn
The frostie vygyls of a cloysterr'd nun,
Insteade of faerie10 love's effulgentt sonne!
Ne moe with myne wyll carolynge11 beatt hie,
Gyve throbb for throbb, and sygh returne forr sygh,
Butt bee bie nyghtt congeall'dd bie lethall feares,
Bie daie consum'dd awaie inn unavaylynge teares!
 
MATYLDA
 
Alas! howe soone is happlesse love ondonne,
Wytherr'd and deadde almostt beforre begunn:
Lych Marchh's openyng flowrs thatt sygh'dd forr Maie,
Which Apryll's teares inn angerr wash'dd awaie.
Onr tenes alych, alych our domes shall bee,
Where'err thou wander'stt I wyll followe thee;
And whann our sprytes throughe feere are purg'dd fromm claie,
Inn pees theie shalle repose upponn the mylkie waie.
 
ALFREDE
 
The raynbowe hewes that payntt the laughyng mees,12
The gule-stayn'dd13 folyage of the okenn trees,
The starrie spangells of the mornynge dewe,
The laverock's matyn songes and skies of blewe,
Maie weel the thotes of gentill shepherdds joie.
Whose hertes ne hopelesse loves or cares alloie;
Butt whatt cann seeme to teneful loverrs fayre.
Whose hopes butt darkenns moe the mydnyghtt of despayre?
 
MATYLDA
 
To thotelesse swayns itt maie bee blyss indeede,
To marke the yeare through alle hys ages speede,
Butt everie seasone seemes alych to mee,
Eternall wynterr whann awaie from thee!
Fromm howrr to howrr I oftt beweepe ourr love,
Wyth all the happie sorowe of the dove,
And fancie, as itts sylentt waterrs flowe,
Mie bosome's swetestt joies mustt thos bee mientt14 wyth woe.
 
 
Palerr thann cloudes thatt stayne the azure nyghtt,
Or starrs thatt shoote beneathe theyr feeble lyghtt,
And eke as crymson as the mornyng's rode,15
The lornlie16 payre inn dumbe dystracyon stoode
Whann onn the banke Matylda sonke and dyed,
And Alfrede plong'dd hys daggerr inn hys syde:
Hys purpell soule came roshynge fromm the wounde,
And o'err the lyfeless claie deathe's ensygns stream'dd arownde.
 

Literary Gazette.

SPIRIT OF THE PUBLIC JOURNALS

FOX HUNTING

"Well, do you know, that after all you have said, Mr. North, I cannot understand the passion and the pleasure of fox-hunting. It seems to me both cruel and dangerous."

Cruelty! Is there cruelty in laying the rein on their necks, and delivering them up to the transport of their high condition—for every throbbing vein is visible—at the first full burst of that maddening cry, and letting loose to their delight the living thunderbolts? Danger! What danger but breaking their own legs, necks, or backs, and those of their riders? And what right have you to complain of that, lying all your length, a huge hulking fellow snoring and snorting half asleep on a sofa, sufficient to sicken a whole street? What though it be but a smallish, reddish-brown, sharp-nosed animal, with pricked-up ears, and passionately fond of poultry, that they pursue? After the first tallyho, Reynard is rarely seen, till he is run in upon—once perhaps in the whole run, skirting a wood, or crossing a common. It is an idea that is pursued, on a whirlwind of horses to a storm of canine music,—worthy, both, of the largest lion that ever leaped among a band of Moors, sleeping at midnight by an extinguished fire on the African sands. There is, we verily believe it, nothing foxy in the fancy of one man in all that glorious field of three hundred. Once off and away—while wood and welkin rings—and nothing is felt—nothing is imaged in that hurricane flight, but scorn of all obstructions, dikes, ditches, drains, brooks, palings, canals, rivers, and all the impediments reared in the way of so many rejoicing madmen, by nature, art, and science, in an enclosed, cultivated, civilized, and Christian country. There they go—prince and peer, baronet and squire,—the nobility and gentry of England, the flower of the men of the earth, each on such steed as Pollux never reined, nor Philip's warlike son—for could we imagine Bucephalus here, ridden by his own tamer, Alexander would be thrown out during the very first burst, and glad to find his way dismounted to a village alehouse for a pail of meal and water. Hedges, trees, groves, gardens, orchards, woods, farm-houses, huts, halls, mansions, palaces, spires, steeples, towers, and temples, all go wavering by, each demigod seeing, or seeing them not, as his winged steed skims or labours along, to the swelling or sinking music, now loud as a near regimental band, now faint as an echo. Far and wide over the country are dispersed the scarlet runners—and a hundred villages pour forth their admiring swarms, as the main current of the chase roars by, or disparted runlets float wearied and all astray, lost at last in the perplexing woods. Crash goes the top-timber of the five-barred gate—away over the ears flies the ex-rough-rider in a surprising somerset—after a succession of stumbles, down is the gallant Grey on knees and nose, making sad work among the fallow—Friendship is a fine thing, and the story of Damon and Pythias most affecting indeed—but Pylades eyes Orestes on his back sorely drowned in sludge, and tenderly leaping over him as he lies, claps his hand to his ear, and with a "hark forward, tan-tivy!" leaves him to remount, lame and at leisure—and ere the fallen has risen and shook himself, is round the corner of the white village-church, down the dell, over the brook, and close on the heels of the straining pack, all a-yell up the hill crowned by the Squire's Folly. "Every man for himself, and God for us all," is the devout and ruling apothegm of the day. If death befall, what wonder? since man and horse are mortal; but death loves better a wide soft bed with quiet curtains and darkened windows in a still room, the clergyman in the one corner with his prayers, and the physician in another with his pills, making assurance doubly sure, and preventing all possibility of the dying Christian's escape. Let oak branches smite the too slowly stooping skull, or rider's back not timely levelled with his steed's; let faithless bank give way, and bury in the brook; let hidden drain yield to fore feet and work a sudden wreck; let old coal-pit, with briery mouth, betray; and roaring river bear down man and horse, to banks unscaleable by the very Welsh goat; let duke's or earl's son go sheer over a quarry fifty feet deep, and as many high; yet, "without stop or stay, down the rocky way," the hunter train flows on; for the music grows fiercer and more savage,—lo! all that remains together of the pack, in far more dreadful madness than hydrophobia, leaping out of their skins, under insanity from the scent, now strong as stink, for Vulpes can hardly now make a crawl of it; and ere he, they, whipper-in, or any one of the other three demoniacs, have time to look in one another's splashed faces, he is torn into a thousand pieces, gobbled up in the general growl; and smug, and smooth, and dry, and warm, and cozey, as he was an hour and twenty-five minutes ago exactly, in his furze bush in the cover,—he is now piece-meal, in about thirty distinct stomachs; and is he not, pray, well off for sepulture?—Blackwood's Magazine.

6.We are not permitted to allude to the fête of St. Cloud as a scene of pastoral amusement, or of the primitive simplicity which is associated with that epithet. The French are not a pastoral people, although they are not less so than the English; neither are the suburbs of a metropolis rural life. They are too near the pride of human art for pastoral pleasures, and no aristocracy is more infested with little tyrants than the neighbourhood of great cities, the oppressors being too timid to trust themselves far out of the verge of public haunts, in the midst of which they would be equally suspicious.
  Amusements are at all times among the best indications of national character; a truth which the ancients seem to have exaggerated into their maxim in vino veritas. Here the national comparison is not "odious." Three Sunday fairs are held within six miles of Paris, in a park, as was once the custom at Greenwich: the latter, though a royal park, does not boast of the residence of royalty, as does St Cloud. The objection to the day of the French fêtes is cleared by another argument. But what would be the character of a week-day fair, or fête, in Kensington Gardens? The intuitive answer will make the moral observer regret that man should so often place the interdict on his own happiness, and then peevishly repine at his uncheery lot.
7.Tender.
8.Woes.
9.Express.
10.Fiery.
11.Dancing.
12.Meadows.
13.Blood-coloured.
14.Mingled.
15.Complexion.
16.Forlorn.
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