Читать книгу: «Lippincott's Magazine of Popular Literature and Science, Volume 15, No. 90, June, 1875», страница 4

THE SYMPHONY

 
"O Trade! O Trade! would thou wert dead!
The age needs heart—'tis tired of head.
We're all for love," the violins said.
"Of what avail the rigorous tale
Of coin for coin and box for bale?
Grant thee, O Trade! thine uttermost hope,
Level red gold with blue sky-slope,
And base it deep as devils grope,
When all's done what hast thou won
Of the only sweet that's under the sun?
Ay, canst thou buy a single sigh
Of true love's least, least ecstasy?"
 
 
Then all the mightier strings, assembling,
Fell a-trembling, with a trembling
Bridegroom's heart-beats quick resembling;
Ranged them on the violin's side
Like a bridegroom by his bride,
And, heart in voice, together cried:
"Yea, what avail the endless tale
Of gain by cunning and plus by sale?
Look up the land, look down the land—
The poor, the poor, the poor, they stand
Wedged by the pressing of Trade's hand
Against an inward-opening door
That pressure tightens ever more:
They sigh, with a monstrous foul-air sigh,
For the outside heaven of liberty,
Where Art, sweet lark, translates the sky
Into a heavenly melody.
'Each day, all day' (these poor folks say),
'In the same old year-long, drear-long way,
We weave in the mills and heave in the kilns,
We sieve mine-meshes under the hills,
And thieve much gold from the Devil's bank tills,
To relieve, O God, what manner of ills?—
Such manner of ills as brute-flesh thrills.
The beasts, they hunger, eat, sleep, die,
And so do we, and our world's a sty;
And, fellow-swine, why nuzzle and cry?
Swinehood hath never a remedy,
The rich man says, and passes by,
And clamps his nostril and shuts his eye.
Did God say once in God's sweet tone,
Man shall not live by bread alone,
But by all that cometh from His white throne?
Yea: God said so,
But the mills say No,
And the kilns and the strong bank-tills say No:
There's plenty that can, if you can't. Go to:
Move out, if you think you're underpaid.
The poor are prolific; we re not afraid;
Business is business; a trade is a trade,
Over and over the mills have said.'"
 
 
And then these passionate hot protestings
Changed to less vehement moods, until
They sank to sad suggestings
And requestings sadder still:
"And oh, if the world might some time see
'Tis not a law of necessity
That a trade just naught but a trade must be!
Does business mean, Die, you—live, I?
Then 'business is business' phrases a lie:
'Tis only war grown miserly.
If Traffic is battle, name it so:
War-crimes less will shame it so,
And we victims less will blame it so.
But oh, for the poor to have some part
In the sweeter half of life called Art,
Is not a problem of head, but of heart.
Vainly might Plato's head revolve it:
Plainly the heart of a child could solve it."
 
 
And then, as when our words seem all too rude
We cease from speech, to take our thought and brood
Back in our heart's great dark and solitude,
So sank the strings to heartwise throbbing,
Of long chords change-marked with sobbing—
Motherly sobbing, not distinctlier heard
Than half wing-openings of the sleeping bird,
Some dream of danger to her young hath stirred.
 
 
Then stirring and demurring ceased, and lo!
Every least ripple of the strings' song flow
Died to a level with each level bow,
And made a great chord tranquil-surfaced so
As a brook beneath his curving bank doth go
To linger in the sacred dark and green
Where many boughs the still pool overlean,
And many leaves make shadow with their sheen.
But presently
A velvet flute-note fell down pleasantly
Upon the bosom of that harmony,
And sailed and sailed incessantly,
As if a petal from a wild-rose blown
Had fluttered down upon that pool of tone,
And boatwise dropped o' the convex side
And floated down the glassy tide,
And clarified and glorified
The solemn spaces where the shadows bide.
 
 
From the velvet convex of that fluted note
Somewhat, half song, half odor, forth did float—
As if God turned a rose into a throat—
"When Nature from her far-off glen
Flutes her soft messages to men,
The flute can say them o'er again;
Yea, Nature, singing sweet and lone,
Breathes through life's strident polyphone
The flute-voice in the world of tone.
Sweet friends,
Man's love ascends
To finer and diviner ends
Than man's mere thought e'er comprehends.
For I, e'en I,
As here I lie,
A petal on a harmony,
Demand of Science whence and why
Man's tender pain, man's inward cry,
When he doth gaze on earth and sky?
Behold, I grow more bold:
I hold
Full powers from Nature manifold.
I speak for each no-tonguèd tree
That, spring by spring, doth nobler be,
And dumbly and most wistfully
His mighty prayerful arms outspreads
Above men's oft-unheeding heads,
And his big blessing downward sheds.
I speak for all-shaped blooms and leaves,
Lichens on stones and moss on eaves,
Grasses and grains in ranks and sheaves;
Broad-fronded ferns and keen-leaved canes,
And briery mazes bounding lanes,
And marsh-plants, thirsty-cupped for rains,
And milky stems and sugary veins;
For every long-armed woman-vine
That round a piteous tree doth twine;
For passionate odors, and divine
Pistils, and petals crystalline;
All purities of shady springs,
All shynesses of film-winged things
That fly from tree-trunks and bark-rings;
All modesties of mountain-fawns
That leap to covert from wild lawns,
And tremble if the day but dawns;
All sparklings of small beady eyes
Of birds, and sidelong glances wise
Wherewith the jay hints tragedies;
All piquancies of prickly burs,
And smoothnesses of downs and furs
Of eiders and of minevers;
All limpid honeys that do lie
At stamen-bases, nor deny
The humming-birds' fine roguery,
Bee-thighs, nor any butterfly;
All gracious curves of slender wings,
Bark-mottlings, fibre-spiralings,
Fern-wavings and leaf-flickerings;
Each dial-marked leaf and flower-bell
Wherewith in every lonesome dell
Time to himself his hours doth tell;
All tree-sounds, rustlings of pine-cones,
Wind-sighings, doves' melodious moans,
And night's unearthly undertones;
All placid lakes and waveless deeps,
All cool reposing mountain-steeps,
Vale-calms and tranquil lotos-sleeps;
Yea, all fair forms, and sounds, and lights,
And warmths, and mysteries, and mights,
Of Nature's utmost depths and heights,—
—These doth my timid tongue present,
Their mouthpiece and lead instrument
And servant, all love-eloquent.
I heard, when 'All for love' the violins cried:
Nature through me doth take their human side.
That soul is like a groom without a bride
That ne'er by Nature in great love hath sighed.
Much time is run, and man hath changed his ways,
Since Nature, in the antique fable-days,
Was hid from man's true love by proxy fays,
False fauns and rascal gods that stole her praise.
The nymphs, cold creatures of man's colder brain,
Chilled Nature's streams till man's warm heart was fain
Never to lave its love in them again.
Later, a sweet Voice Love thy neighbor said;
Then first the bounds of neighborhood outspread
Beyond all confines of old ethnic dread.
Vainly the Jew might wag his covenant head:
'All men are neighbors,' so the sweet Voice said.
So, when man's arms had measure as man's race,
The liberal compass of his warm embrace
Stretched bigger yet in the dark bounds of space;
With hands a-grope he felt smooth Nature's grace,
Drew her to breast and kissed her sweetheart face:
His heart found neighbors in great hills and trees
And streams and clouds and suns and birds and bees,
And throbbed with neighbor-loves in loving these.
But oh, the poor! the poor! the poor!
That stand by the inward-opening door
Trade's hand doth tighten ever more,
And sigh with a monstrous foul-air sigh
For the outside heaven of liberty,
Where Nature spreads her wild blue sky
For Art to make into melody!
Thou Trade! thou king of the modern days!
Change thy ways,
Change thy ways;
Let the sweaty laborers file
A little while,
A little while,
Where Art and Nature sing and smile.
Trade! is thy heart all dead, all dead?
And hast thou nothing but a head?
I'm all for heart," the flute-voice said,
And into sudden silence fled,
Like as a blush that while 'tis red
Dies to a still, still white instead.
 
 
Thereto a thrilling calm succeeds,
Till presently the silence breeds
A little breeze among the reeds
That seems to blow by sea-marsh weeds:
Then from the gentle stir and fret
Sings out the melting clarionet,
Like as a lady sings while yet
Her eyes with salty tears are wet.
"O Trade! O Trade!" the Lady said,
"I too will wish thee utterly dead
If all thy heart is in thy head.
For O my God! and O my God!
What shameful ways have women trod
At beckoning of Trade's golden rod!
Alas when sighs are traders' lies,
And heart's-ease eyes and violet eyes
Are merchandise!
O purchased lips that kiss with pain!
O cheeks coin-spotted with smirch and stain!
O trafficked hearts that break in twain!
—And yet what wonder at my sisters' crime?
So hath Trade withered up Love's sinewy prime,
Men love not women as in olden time.
Ah, not in these cold merchantable days
Deem men their life an opal gray, where plays
The one red sweet of gracious ladies' praise.
Now comes a suitor with sharp prying eye—
Says, Here, you Lady, if you'll sell, I'll buy:
Come, heart for heart—a trade? What! weeping? why?
Shame on such wooers' dapper mercery!
I would my lover kneeling at my feet
In humble manliness should cry, O sweet!
I know not if thy heart my heart will meet:
I ask not if thy love my love can greet:
Whatever thy worshipful soft tongue shall say,
I'll kiss thine answer, be it yea or nay:
I do but know I love thee, and I pray
To be thy knight until my dying day.
Woe him that cunning trades in hearts contrives!
Base love good women to base loving drives.
If men loved larger, larger were our lives;
And wooed they nobler, won they nobler wives."
 
 
There thrust the bold straightforward horn
To battle for that lady lorn;
With heartsome voice of mellow scorn,
Like any knight in knighthood's morn.
"Now comfort thee," said he,
"Fair Ladye.
Soon shall God right thy grievous wrong,
Soon shall man sing thee a true-love song,
Voiced in act his whole life long,
Yea, all thy sweet life long,
Fair Ladye.
Where's he that craftily hath said
The day of chivalry is dead?
I'll prove that lie upon his head,
Or I will die instead,
Fair Ladye.
Is Honor gone into his grave?
Hath Faith become a caitiff knave,
And Selfhood turned into a slave
To work in Mammon's cave,
Fair Ladye?
Will Truth's long blade ne'er gleam again?
Hath Giant Trade in dungeons slain
All great contempts of mean-got gain
And hates of inward stain,
Fair Ladye?
For aye shall Name and Fame be sold,
And Place be hugged for the sake of gold,
And smirch-robed Justice feebly scold
At Crime all money-bold,
Fair Ladye?
Shall self-wrapt husbands aye forget
Kiss-pardons for the daily fret
Wherewith sweet wifely eyes are wet—
Blind to lips kiss-wise set—
Fair Ladye?
Shall lovers higgle, heart for heart,
Till wooing grows a trading mart
Where much for little, and all for part,
Make love a cheapening art,
Fair Ladye?
Shall woman scorch for a single sin
That her betrayer can revel in,
And she be burnt, and he but grin
When that the flames begin,
Fair Ladye?
Shall ne'er prevail the woman's plea,
We maids would far, far whiter be
If that our eyes might sometimes see
Men maids in purity,
Fair Ladye?
Shall Trade aye salve his conscience-aches
With jibes at Chivalry's old mistakes,
The wars that o'erhot knighthood makes
For Christ's and ladies' sakes,
Fair Ladye?
Now by each knight that e'er hath prayed
To fight like a man and love like a maid,
Since Pembroke's life, as Pembroke's blade,
I' the scabbard, death, was laid,
Fair Ladye.
I dare avouch my faith is bright
That God doth right and God hath might,
Nor time hath changed His hair to white,
Nor His dear love to spite,
Fair Ladye.
I doubt no doubts: I strive, and shrive my clay,
And fight my fight in the patient modern way
For true love and for thee—ah me! and pray
To be thy knight until my dying day,
Fair Ladye,"
Said that knightly horn, and spurred away
Into the thick of the melodious fray.
 
 
And then the hautboy played and smiled,
And sang like a little large-eyed child,
Cool-hearted and all undefiled.
"Huge Trade!" he said,
"Would thou wouldst lift me on thy head,
And run where'er my finger led!
Once said a Man—and wise was He—
Never shalt thou the heavens see,
Save as a little child thou be."
 
 
Then o'er sea-lashings of commingling tunes
The ancient wise bassoons,
Like weird
Gray-beard
Old harpers sitting on the wild sea-dunes,
Chanted runes:
"Bright-waved gain, gray-waved loss,
The sea of all doth lash and toss,
One wave forward and one across.
But now 'twas trough, now 'tis crest,
And worst doth foam and flash to best,
And curst to blest.
 
 
"Life! Life! thou sea-fugue, writ from east to west,
Love, Love alone can pore
On thy dissolving score
Of wild half-phrasings,
Blotted ere writ,
And double erasings.
Of tunes full fit.
Yea, Love, sole music-master blest,
May read thy weltering palimpsest.
To follow Time's dying melodies through,
And never to lose the old in the new,
And ever to solve the discords true—
Love alone can do.
And ever Love hears the poor-folks' crying,
And ever Love hears the women's sighing,
And ever sweet knighthood's death-defying,
And ever wise childhood's deep implying,
And never a trader's glozing and lying.
 
 
"And yet shall Love himself be heard,
Though long deferred, though long deferred:
O'er the modern waste a dove hath whirred:
Music is Love in search of a Word."
 

SIDNEY LANIER.

THE BLOUSARD IN HIS HOURS OF EASE

Bulwer in his last novel said something to the effect that an orang-outang would receive a degree of polish and refinement by ten years of life in Paris. This statement is not to be taken literally, of course: I have detected no special polish of manners in the monkeys confined at the Jardin d'Acclimatation in Paris, some of whom are pretty well on in years. The novelist only sought to make a strong expression of his good opinion of French manners, no doubt. In observing the blouse wearers of Paris in their hours of ease and relaxation, I have been struck with the great prevalence of a certain unforced courtesy of manner, even among the coarsest. No one would dream what a howling demon this creature could and did become in the days of the Commune who should see him enjoying himself at his ball, his concert, his theatre or his dinner.

I suppose no one not in the confidence of the managers of these places would readily credit to what an extent the public masquerade-balls of Paris are the peculiar possession of the blousard. The gaping crowds of English and Americans who go to the disreputable Jardin Mabille and the like resorts in summer to gaze at what they imagine is a scene of French revelry, do not know that the cancan-dancer there is paid for his jollity. The men who dance at the Jardin Mabille are not there for revelry's sake: they are earning a few sous from the manager, who knows that he must do something to amuse his usual spectators—viz., the tourists—who go back to Manchester or to Omaha and astonish their friends with tales of the goings-on of those dreadful Frenchmen in Paris. The women who disport in the cancan at the same place are simply hired by the season. It is not at the Jardin Mabille that the visitor to Paris need ever look to see genuine revelry: the place is as much a place of jollification for the people as the stage of a theatre is, and no more. Very often the dancer at night is a blousard by day. So at many of the masquerade-balls which rage in the winter, particularly during the weeks just preceding Mardi Gras. These are less purely tourist astonishers than the Jardin Mabille. They are largely visited by the fast young men and old beaux and roués of Paris, but these are almost never seen to go upon the floor and dance. In the crowded ball-room of the Valentino on a masquerade-night you may have observed with wondering awe the gyrations of an extraordinary couple around whom a ring has been formed, giving them free space on the floor for their wild abandon of exercise. The man is long, lank and grotesque; he wears a tail coat which reaches the floor, and upon his back is strapped a crazy guitar with broken strings; his false nose stands out from his face at prodigious length; his hat is a bottle, his gloves are buckskin gauntlets, and his trousers are those of a circus-rider. The woman does not hide her face with a mask, for her face is her fortune, and she cannot afford to hide it: she is painted tastefully with vermilion and white; abundant false curls cluster at her neck, and are surmounted by a dainty little punchinello cap in pink silk and gilding; her dress is every color of the rainbow, and reaches to her knees; blue gaiters with pink rosettes are on her feet, and kid gloves are on her hands. The saltatory terpsichoreanisms of this couple are seemingly inspired by a mad gayety of spirit which only the utmost extravagance of gesture and pirouette will satisfy. The man flings his feet above the woman's head; the woman sinks to the floor, and springs up again as if made of tempered steel; and as a conclusion to the figure she turns a complete somersault in the air. If you are so innocent as to suppose that these performers are exerting themselves in that manner for the mere pleasure of the thing, you are innocent indeed. They are "artists," and receive a salary from the manager of the Valentino.

To innumerable blousards in Paris these dancers are objects of emulation. The Valentino supports a large troupe of such performers, and is less often the scene of the blousard's efforts, therefore, than ball-rooms where the regular corps of dancers is smaller. The matter of the admission-fee also regulates the blousard to some extent in his choice of resort. At the mask-balls he most favors—such as the Élysée-Montmartre at the Barrière Rochechouart, or the Tivoli Waux-Hall (sic) near the Château d'Eau—there is no charge for admission to cavaliers in costume. Tourists sometimes stumble upon these places, but not often: they are remote from the gay quarter which foreigners haunt.

The neighborhood of the Château d'Eau—an immense paved space at the junction of the Boulevards St. Martin and du Temple—is to the blousard what the neighborhood of the Madeleine is to the small shopkeeper. He does not frequent it every day: it is a scene for special visits—more expensive than the immediate quarter where he eats, drinks and sleeps, and more attractive. There is a café on the southern side of the esplanade, where, if you go on a Saturday night, you may see a curious sight. It is after midnight that the place is thronged. Descending a broad flight of steps, you turn to the right and go down another flight, entering an immense underground hall, broken up with sturdy square pillars, and brilliant with mirrors which line walls and pillars in every direction. Here are gathered a great number of men and women, sitting at the tables, drinking beer and wine, playing cards, dominoes and backgammon, and filling the air with the incessant din of conversation and the smoke of pipes and cigars. The women are generally bareheaded or in muslin caps. The men are almost without exception in blouses—some white, some black, some in the newest stages of shiny blue gingham, some faded with long wearing and frequent washing. Caps and soft hats are universal: a tall hat is nowhere to be seen—a fact which is much more significant in Paris than it would be in America, for in Paris the tall hat is almost de rigueur among the better classes. Girls from sixteen to twenty years of age stroll in from the street bareheaded with the cool manner of boys, quite alone and unconcerned, looking around quietly to see if there is any one they know: in case of recognizing an acquaintance they perhaps sit down to a game or stand with hands in pockets and converse. They have not the air of nymphes du pavé, and are simply grisettes (working-girls), passing away their idle hours in precisely the same independent way as if they were of the opposite sex. For the price of the glass of beer which he orders when he sits down (six cents) the blousard can sit here all night, playing cards and smoking.

It is one o'clock in the morning when we leave this scene, and the place is in full blast. Crossing the Château d'Eau, we plunge into a quiet street, down which comes a flood of light from an electric lamp hung before the entrance of the Tivoli Waux-Hall. Within, the ball-room is thronged. An occasional blouse is visible, but the blousard who comes here is generally arrayed in some fancy costume, which he hires for the night for a trifling sum or has devised in his leisure moments from odds and ends gathered in an old-clo' market. There is a group of four now prancing in a quadrille, who are blousards enjoying at once their hours of ease and of triumph. Emulous of the "artists" of grander balls, they have got themselves up in the guise of American Indians, and are a sight to behold. Their faces are painted every color of the rainbow; and when I say painted I do not mean tricked out with the red and white of toilet-boxes, but daubed thickly with the kind of paint used in painting houses and signs—paint which stays in spite of the reeking perspiration which trickles off their cheeks. They wear no masks, but have pasteboard noses stuck upon their faces with glue, for they are "got up" for all night, and this is the proud scene on which they win laurels. Their dance is a coarse imitation of the gyrations of the professional cancanists, and they prance and cavort with glowing enthusiasm, happy in the evident admiration of a surrounding throng of provincials, pickpockets and prostitutes.

For a more genuine scene of blousard gayety come with me to the Rue Mouffetard, where there is a ball frequented solely by the lowest and poorest class of Paris strugglers for bread, such as the ragpickers and the street-sweepers. At first thought it seems improbable that the squalid wretches who can barely earn sous enough to live on, to whom fifty cents a day are fine wages, should have a ball. But all things are possible in Paris in the way of popular amusements. In the Rue Mouffetard, then, near the Rue Pot de Fer, we read on the wall of a gloomy building a yellow advertisement which is translatable thus, literally:

GREAT HALL OF THE OLD OAK

MOUFFETARD STREET, 69, HOUSE OF LACROSSE,

All the Sundays, departing from the first January, up till Fat Tuesday

BALL OF NIGHT!

DRESS, MASK, DISGUISE

A Grand Orchestra, composed of Artists of Talent, will be conducted by G. Maurage, who will have performed a Repertory entirely new, composed of Quadrilles, Valses, Polkas, Schottisches, Varsoviennes, Mazurkas, Redowas, Lancers, etc.

ENTRANCE—On the Sundays, five cents; at ordinary times, four cents.

One commences at 8 o'clock.

Although one commences at eight o'clock on the bills, one does not commence in reality at any such unfashionable hour. If we are so innocent as to go to the ball-room before ten o'clock, we shall find only a crowd of boys and girls gathered about the entrance of the hall, waiting to see the guests arrive. Needless to say, no carriages roll up to this door. The revelers come on foot, emerging from dark alleyways, descending from garrets by creaking old staircases, filtering out one by one into the street, and making their way to the ball-room in couples or alone. To find the ball in the full tide of successful operation we should arrive about half-past ten in the evening. Entering then through a long, broad passage, midway of which we deposit five sous each with the Cerberus on guard, we pass into a hall crowded with people. The hall is not larger than that of an average country-tavern ball-room in New England: the space occupied by the dancers will accommodate perhaps fifty quadrille sets. (There are no "side couples" in the quadrilles of Paris popular balls; hence a set consists of but four persons.) This would indicate a pretty large ball-room to most minds, but the dancers here are crowded so close upon each other that they really occupy a surprisingly small space.

Up and down the two sides of the long hall are ranged coarse wooden tables, with the narrowest benches at them for use as seats that I think ever served that purpose. Sitting on a Virginia fence is the only exercise I remember that suggests the exceeding narrowness of the benches at the ragpickers' ball. On the side of the tables nearest the wall runs a narrow alley, down which we walk in search of a seat. On the other side the tables are protected from the dancers—who might otherwise bang destructively against them, to the detriment of wine-bottles and glasses—by a stout wooden railing. Reaching the lower end of the hall, we find an unoccupied seat, and are able to survey the scene at our leisure.

The hall is lighted by no fewer than six chandeliers, with numerous burners, and between the chandeliers depend from the ceiling large glass balls, coated inside with quicksilver, which serve to reflect the light and add something of brilliancy. There are two round holes for ventilation in the ceiling: the only windows are two which are at the lower end of the hall, and look out on a gloomy courtyard surrounded by a high wall, on whose ridged top is a forbidding array of broken bottles imbedded in the mortar. On an elevated platform at one side, as high as the dancers' heads, sits the orchestra "composed of artists of talent," thirteen in number; and it is but justice to say that they make excellent music—far better than that we commonly hear at home in theatres and at dancing-assemblies. Blouses are abundant on the floor, in spite of the fact that the ball is advertised to be "dress, mask, disguise." Near us is a dusty blousard in huge wooden shoes, who dances no less vigorously with his head and arms than with his legs; and how earnestly he does bend to his work! He is one incessant teeter. While the music sounds he never flags. He spins, he whirls, he balances: he stands upon the toes of his wooden sabots and pirouettes with clumsy ease, like one on stilts. He claps his hands smartly together, flings them wildly above his head, and pounds away with his feet as if it were his firm intention to go through into the cellar. But, though our attention is centred on him, he is by no means alone or peculiar. Around and around whirl others and others, under the gleaming chandeliers, in the clouds of tobacco smoke, dancing as vigorously, flinging their hands above their heads as wildly, as he. Here and there handsome costumes are seen, but the majority are in Cardigan jackets or blouses: many are in their shirt-sleeves. All wear their hats and caps. Women in male attire and men in women's frocks and ribbons are a favorite form of disguise: occasionally there is one of an elaborately grotesque character. The spectators, sitting at the tables or strolling down the narrow aisles, look on with applause and laughter at the boisterous scene. Occasionally one jumps upon a table and flings up his arms with a hilarious yell, but he is promptly tumbled down again. When the quadrille is over many of the dancers go on jumping and skipping, loath to have done; but the floor is promptly cleared by two men in authority, the proprietors of the place, for there is rigid discipline here.

In the interval, while the music is silent, three or four policemen armed to the teeth, with swords at their sides and glittering uniforms, saunter in an idle, unconcerned manner up and down the cleared floor, with the air of men who have no earthly use for their time, and are walking thus merely to stretch their legs a bit. But they are keenly on the alert, these gendarmes. They cast their eyes on us where we sit with a sidelong glance which seems to say, "We see you, you two men in tall hats," for we presently find we are conspicuous in this crowd by the hats we wear. A ragamuffin Pierrot in a white nightcap is seen to touch a trousered female on the arm and look leeringly at us, and is overheard to say, "Vois donc, Delphine, those aristos there—have they hats?—quoi?" Whereupon I nod good-naturedly to them, and Delphine comes up to us with a smile. "One sees easily thou art not Parisian, little father (p'tit père)" she says to me. "Rest tranquil, then—thou shalt see dancing—rest tranquil." And with a flirt of her heel she bounds into the middle of the floor with her cavalier as the orchestra sounds the preliminary strain of a waltz.

It is the custom here for the orchestra to sound this preliminary note as a foretaste to the dancers of the coming piece. Then the musicians rest on their instruments while the two men in authority on the floor set up a stentorian call of "Advance, mesdames and messieurs: one is about to begin the waltz," or the polka, as the name of the coming dance may be. At this cry, through the little gates which open here and there in the wooden railing a crowd of eager clients pour upon the floor and range themselves in place. The men in authority coolly proceed to collect a tax of two sous from each couple, and then the music and the dance begin. In waltzing the dancers simply put their arms around each other's necks, and thus embracing vigorously, face to face, they spin about the room, bumping against each other, laughing, shouting and chaffing. Waiters in white aprons dodge about among the dancers, taking orders for wine, beer and punch, and exciting our constant amazement that they do not get knocked down and trampled on. One of them approaches us and asks what we will take. Observe, he does not ask if we will take anything, for if you sit you must "consume" either drink or cigars. Your five cents paid at the door, you perceive, entitle you to neither a seat nor a dance. The constant drinking which goes on is the heaviest source of income of the establishment, after all. Yet nobody is drunk. In New York a like amount of guzzling would have put half the men under the table by this time. It is a popular notion that Frenchmen never get drunk, but this exaggerates the truth. One sees almost as much drunkenness among the lower classes in Paris as in New York, but the amount of drunkenness is so trifling in proportion to the enormous amount of tippling that goes on among Frenchmen that the matter is a cause of constant wonderment to visitors from other lands.

At the end of the waltz the floor is promptly cleared again. One woman puts her hand on the rail-fence and leaps over unconcernedly, rather than take her turn at the gate. Then the band strikes up the opening strain of the popular opera-bouffe quadrille of the hour, and the air echoes with the shout on every side, "C'est Angot! C'est Angot!" and the struggle for places is furious. "Madame Angot," the heroine of a fashionable opera-bouffe, is a market-woman, and a sort of goddess among the blousards, who are eager to dance to the inspiring melody of her song. The men in authority have little need to persuade the dancers with their cry of "Avancez! avancez!" this time: they have only to collect the sous, and the wild revelry begins. The tallest man in the room leads on to the floor the shortest woman—a little humpbacked dwarf: he is smoking a cigar, and she a cigarette, and they dance with fury while puffing clouds of smoke. The man jumps in the air with wondrous pigeon-wings, slaps his heels with his hands, shouts and twists his lank body into grotesque shapes. The little dwarf, madly hilarious, rushes about with her head down, swings her long dress in the air, whirls and "makes cheeses," and in the climax of her efforts kicks her partner squarely in the back amid roars of laughter.