Читать книгу: «Complete Works of Oscar Wilde»

INTRODUCTION TO THE 1994 EDITION by MERLIN HOLLAND

At an international conference on Wilde in May 1993, a highly respected academic and specialist in Anglo-Irish literature put to his audience the question: ‘Is Oscar Wilde really a great writer?’ I suspect that his own mind had already been made up, for he added by way of a guideline, ‘Why do so many of those who study his works end up by calling him “Oscar” in a rather over-familiar fashion?’, as if an author worthy of serious study should make himself less accessible and behave with somewhat more decorum. It is a question which his critics have been asking repeatedly for a hundred years and for which there still seems to be no satisfactory answer.

Within days of his death the Pall Mall Gazette was saying ‘Mr Wilde’s gifts included supreme intellectual ability, but nothing he ever wrote had strength to endure.’ In 1910 Edmund Gosse wrote to Andre Gide: ‘Of course he was not a “great writer”…his works, taken without his life, present to a sane criticism, a mediocre figure.’ An Evening Standard article by Arnold Bennett in 1927 treats him as outmoded and his style as lacking in permanence but grudgingly concedes ‘Wilde, even if he was not a first rate writer, had given keen pleasure to simpletons such as my younger self; and he was a first rate figure.’ And as late as 1950, the Times Literary Supplement said rather condescendingly, ‘Apart from one perfect play, one memorable poem and De Profundis, Wilde left little with which, as literature, posterity need seriously concern itself.’

Yet forty-four years on, Oscar Wilde’s reputation stands higher than at any time since his theatrical triumphs of the 1890s. His works are never out of print and some of them have been rendered in to languages as diverse as Catalan and Arabic, Yiddish and Chinese. Scarcely a day passes when he is not quoted in the press or on the airwaves and the spring of 1993 saw the simultaneous West End revival of An Ideal Husband and The Importance of Being Earnest—the very same plays which were delighting packed houses on the eve of his arrest nearly a century before.

This popularity in defiance of the critics is his ultimate, unanswerable paradox, thrown down like a challenge from beyond the grave. His readers love him as much for his weakness and his fallibility as they do for his wit, his satire and his fin de siècle daring, and they remain endlessly fascinated by his outrageous behaviour. The same public which crucified him for his lack of conformity and respect for Victorian values in 1895, today holds him up as a martyr for individuality. ‘I was a man.’ he says in De Profundis, ‘who stood in symbolic relations to the art and culture of my age. I treated Art as the supreme reality, and life as a mere mode of fiction: I awoke the imagination of my century so that it created myth and legend around me: I summed up all systems in a phrase, and all existence in an epigram.’ The unabashed arrogance of that when it was published in 1905, a mere five years after his death, must have been difficult to swallow, but today we are forced to see the truth of it. Wilde’s life and his work survive side by side, in a symbiotic relationship with each other, and despite all attempts by his critics to prise them apart and subject each to scrutiny, they remain more closely entwined than ever.

How could it be otherwise? The story of his life is, in a sense, the one great play he lived out and never wrote. It has all the elements of Greek theatre so familiar to him as a classical scholar: the hero apparently in control of his destiny; the hubris; the tragic flaw; and finally the nemesis. His end, though, was not a mercifully quick death but rather a Promethean torment. Five long years of suffering followed his downfall: prison, bankruptcy, disgrace and, the ultimate indignity for one of his generosity, poverty and having to borrow money from friends. Small wonder then that public opinion refuses to allow his life and his work to be separated. To some extent, however, it has created an imbalance which threatens to play into the hands of the critics. The great majority of books written about Wilde has concentrated on the man, and passed fleetingly over the works as being merely secondary expressions of his life as an art form, a problem for which he himself is partly to blame. He has left us with that enduring vision of Wilde as the supreme showman whom nobody, at his peril, should attempt to take seriously. ‘Art,’ as he said, ‘is the only serious thing in the world. And the artist is the only person who is never serious.’ Both were themes which dominated his life.

It is this apparent lack of seriousness on which the greater part of his popular reputation rests and anecdote has done little to change it. Two of the permanent hallmarks of Wildean humour, for example, were an affected indifference to hard work as well as the effortless ease of his own genius. Asked by the critic W. E. Henley how often he went into the office during his editorship of the Woman’s World, Oscar replied, ‘I used to go three times a week for an hour a day, but I have since struck off one of the days.’ And when George Alexander asked him to cut the ‘Gribsby’ scene from The Importance of Being Earnest (restored in the present edition) Wilde could not resist remarking, ‘Do you realise, Alec, this scene you feel is superfluous cost me terrible exhausting labour and heart-rending nerve-racking strain. I assure you on my honour that it must have taken fully five minutes to write.’

Even while he was still at Oxford, Wilde was at pains to cultivate this image of creative idleness. He would read the 19th century poets rather than studying the classical texts for his degree course, or at least that was the impression he liked to give. One of his contemporaries though, David Hunter-Blair, recalled many years later, ‘Of course Wilde worked hard for the high academic honours which he achieved at Oxford. He liked to pose as a dilettante trifling with his books; but I knew of the hours of assiduous reading often into the early hours of the morning. He read surreptitiously in his small and stuffy bedroom. Books lay in apparently hopeless confusion though he knew where to lay his hands on each in every corner.’

This is the Wilde most of us are accustomed to see, the Wilde who admitted to Andre Gide ‘J’ai mis tout mon génie dans ma vie, je n’ai mis que mon talent dans mes oeuvres.’ He persuaded us of its authenticity a hundred years ago and it is still the form in which the public wishes to enjoy his company—witty, nonconformist and faintly perfumed with decadence. Under-standably, they are not qualities which persuade those who inhabit the rarefied atmosphere of pure literary criticism to grant him first division status.

But in the last thirty years, parts of the academic world have started to reassess Oscar Wilde on their own terms, digging beneath the veneer of superficiality and revealing a very different character to the one we thought we knew. All the old magic remains but it is given an added dimension by seeing him occasionally without his mask. We begin to see that, far from lounging nonchalantly through life, very early on he showed a strong determination to succeed as a writer. Put him alongside any ambitious young journalist of the 1990s and compare their paths to success. A couple of youthful literary indiscretions, a period of probation as a critic and reviewer, the editorship of a national magazine and the succès de scandale of a first novel, and the whole liberally peppered with self-publicity—plus ça change. And if Wilde did not have the power of radio and television to rely on, at least he had the lecture hall and the theatre to reach his public direct.

From the moment he left Oxford he was hard at work promoting himself. He made it his business to be seen at any social gathering of importance and at first nights, and courted the friendship of actresses in the public eye – Ellen Terry, Lillie Langtry and Sarah Bernhardt. Then, with little more than a volume of self-published poems to his credit, he was offered a lecture tour in America by Richard D’Oyly Carte to coincide with his production of Patience. Naturally he seized the opportunity. But the programme, originally planned to last four months stretched to nearly a year and it was far from being just as a sedate lecture tour for the self-appointed ‘Professor of Aesthetics’, a young dandy in velvet knee-breeches, rising languidly at mid-day to parade himself across the country as a live ‘aesthete’ for the audiences of Gilbert and Sullivan’s comic opera. In reality detailed research has shown that he faced a punishing schedule of 140 lectures in 260 days from the East to the West coast and up into Canada without the help of air travel and fast trains. He also made sure that he met Walt Whitman, Henry Longfellow and Oliver Wendell Holmes; he arranged for Vera to be staged in New York the following year; and was commissioned to write The Duchess of Padua. He had taken the calculated risk of ridicule and turned it entirely to his advantage both financially and in terms of his reputation.

On his return to England Wilde added his ‘Personal Impressions of America’ to his repertoire and continued lecturing as a source of income until 1888. Indeed, from 1883 until early in 1885 it was almost his only source of income. He was acutely aware of this and tried on several occasions to have himself made an inspector of schools, as Matthew Arnold had done before him, but without success. In 1885 he even writes to an unidentified correspondent: ‘Believe me that it is impossible to live by literature. By journalism a man may make an income but rarely by pure literary work. I would strongly advise you to make some profession, such as that of a tutor, the basis and mainstay of your life, and to keep literature for your finest, rarest moments. Remember that London is full of young men working for literary success, and that you must carve your way to fame. Laurels don’t come for the asking.’ Shortly afterwards he took his own advice and his career in journalism lasted from 1885 until 1891. In addition to helping with the family finances it enabled him to publish most of the stories and essays contained in this volume and played a part in his literary development, the importance of which has been largely underestimated.

Other research is beginning to probe into the influence on his writing of Wilde’s Irish background, and his reading of other authors which was prodigious (at the sheriff’s sale of all his possessions after his arrest, nearly two thousand volumes were disposed of). The old arguments over whether his literary ‘borrowings’ are plagiarism or not, have been reopened and are being reassessed. Wilde as the lightweight author of society comedies, a few memorable poems and some fairy stories may eventually have to make extra room for Wilde as a hard-working professional writer, deeply interested by the issues of his day and carrying in his intellectual baggage something that we all too frequently overlook, a quite extraordinary classical and philosophical education. I realise that for most people the idea of Wilde as a scholar and thinker sits uncomfortably beside their view of him as wit and bon viveur, ‘the spendthrift of my own genius’ as he put it, but that is just another of the delicious paradoxes with which he has left us. His interest in social matters, in the power of the theatre to question and criticise as well as to entertain, his belief in the importance of women’s role in society and his own fragile position within it as an outsider, are all coming to light.

For anyone concerned that all this may destroy the lightness of touch with which they have come to associate Oscar Wilde, an antidote is to hand in the form of his letters. Two collections have been published in 1962 and 1985, and if they have helped to validate the view of him as a more profound writer, they have also added immeasurably to our knowledge of him as a man. Wonderfully fluent in style, when read aloud they must be the nearest we shall ever come to hearing that legendary conversation. I should like to have included some of them here but for reasons of space this was not possible. One, however, the publisher has allowed me and I offer it to you as a little bonne-bouche of what is to be found there. He wrote it to an old friend, Frances Forbes-Robertson, on her marriage in 1899, when he was living in Paris and at his poorest. It has humour, beauty and sadness.

My dear, sweet, beautiful Friend, Eric [her brother] has just sent me your charming letter and I am delighted to have a chance of sending you my congratulations on your marriage, and all the good wishes of one who has always loved and admired you. I met Eric quite by chance and he told me he had been over to the marriage. He was as picturesque and sweet as usual but more than usually vague. I was quite furious with him. He could not quite remember who it was you had married, or whether he was fair or dark, young or old, tall or small. He could not remember where you were married, or what you wore, or whether you looked more than usually beautiful. He said there were a great many people at the wedding but he could not remember their names. He remembered, however, Johnston [another brother] being present. He spoke of the whole thing as a sort of landscape in a morning mist. Your husband’s name he could not for the moment recall: but he said he thought he had it written down at home. He went dreamily away down the Boulevard followed by violent reproaches from me, but they were no more to him than the sound of fluting: he wore the sweet smile of those who are always looking for the moon at mid-day.

So, dear Frankie, you are married, and your husband is a king of men. That is as it should be; those who wed the daughters of the gods are kings, or become so.

I have nothing to offer you but one of my books, that absurd comedy The Importance of Being Earnest, but I send it to you in the hopes that it may live on your bookshelves and be allowed to look at you from time to time. The dress is pretty, it wears Japanese vellum and belongs to a limited family of nine and is not on speaking terms with the popular edition: it refuses to recognise the poor relations whose value is only seven and sixpence. Such as the pride of birth. It is a lesson.

Ah! how delightful it would be to be with you and your husband in your own home! But my dear child how could I get to you? Miles of sea, miles of land, the purple of the mountains and the silver of the rivers divide us: you don’t know how poor I am: I have no money at all: I live, or am supposed to live, on a few francs a day: a bare remnant saved from a shipwreck. Like St Francis of Assisi I am wedded to poverty: but in my case the marriage is not a success; I hate the bride that has been given to me. I see no beauty in her hunger and her rags: I have not the soul of St Francis: my thirst is for the beauty of life: my desire for the joy. But it was dear of you to ask me, and do tell the king of men how touched and grateful I am by the invitation you and he have sent me.

And, also sometimes, send me a line to tell me of the beauty you have found in life. I live now in echoes and have little music of my own. Your old friend

OSCAR

The Collins Complete Works of Oscar Wilde has remained unchanged since 1966 and as it has now been entirely reset, I felt it important to add what I believe to be the best of both his journalism and his lectures. They have hardly been seen at all since their appearance in the first collected works of 1908, brought out by Wilde’s literary executor, Robert Ross, and quite apart from the important role which they played in Wilde’s life, they contain some memorable passages which have been ‘lost’ for too long. Professor Kevin O’Brien of St Francis Xavier University in Nova Scotia has very kindly allowed me to use the texts of ‘The Decorative Arts’ and ‘The House Beautiful’ which he reconstructed from existing manuscripts and contemporary newspaper reports.

The other change which I felt was timely was to put his poems into chronological order. When they were first published in 1881, Wilde grouped them thematically. This sequence was followed in the edition of 1882 which was the last the author oversaw. In the 1908 edition Ross included 24 previously unpublished pieces as well as ‘Ravenna’ ‘The Sphinx’ and ‘The Ballad of Reading Gaol’ all of which had been published as separate volumes. By the following year two more unpublished poems, ‘Pan’ and ‘Désespoir’ had surfaced and were included in editions from then on. All these additional poems were simply tacked on to the end of Wilde’s original order. In the last Collins revision of 1966, for whatever reason, neither Wilde’s nor Ross’s order was respected, and since I have taken the liberty of including a number of poems discovered since then, it seemed sensible to present all the poetry in the order in which Wilde wrote it. For this, and for the new poems, I am indebted to Professor Bobby Fong of Hope College, Michigan, who most generously shared his research with me.

A final word needs to be said about the introduction which my father wrote in 1966. At the time it struck exactly the right note. It was a good balance between broad literary assessment and biography and if it skimmed over the reasons for Wilde’s disgrace and imprisonment, it is understandable. Homosexuality in the United Kingdom was still a criminal offence (though legalised the following year) and, odd though it must sound today, it was an aspect of Oscar Wilde’s private life which still made some of his readers distinctly uneasy. It is a sobering thought that the same prosecution could have been brought at the time my father was writing.

It appears, too, that my father made one or two slips of a historical nature in the family history and it would seem appropriate, in the light of later research, to correct them.

The idea that Wilde’s family is descended from Colonel de Wilde is a pleasingly romantic one for which there is sadly no evidence. The furthest back that his paternal lineage can be traced is to a Dublin merchant, John Wilde, in the first half of the 18th century. The statement about King Oscar of Sweden is also incorrect. There is no record of Sir William operating on the King’s cataract, nor was he the inventor of that operation. He was, however, decorated by the Swedish government in 1862 with the order of the Northern Star.

I hope that I show him no disrespect in pointing this out. If I do, let me offer him a suitable misquotation from our common ancestor: ‘Parents begin by loving their children. After a time they are exasperated by them. It is rarely impossible to forgive them.’