Читать книгу: «The Holocaust: History in an Hour»

Contents

Title Page

Introduction

The Jews of Europe

Assimilated Germans

Early Warnings

Hitler in Power: The Tide Turns

The Nuremberg Laws

Racial Propaganda

Kristallnacht

The Approach of War

Forced Resettlement

Ghettoization

West of Germany: Yellow Stars and Registration

Pit Killings

The Euthanasia Programme

Wannsee and the ‘Final Solution’

Deportation

Selection

The Will to Live

Arbeit Macht Frei

Killing Factories

Medical Experiments

Collaboration and Resistance

Death Marches

Liberation

Remembrance and Retribution

The Holocaust: Key Players

The Holocaust: Timeline

Got Another Hour?

Copyright

About the Publisher

Introduction

The Holocaust is the most documented and infamous genocide in human history. It is the name given to the murder of an estimated 6 million Jews in Europe under the Nazi regime, the vast majority of whom were systematically exterminated during the Second World War. Anti-Semitism was by no means a new phenomenon in Germany – or, indeed, in wider Europe – but when the Nazis came to power in 1933, discrimination against the Jewish people gained an unprecedented, deadly momentum.

Jews were not the only victims of the Nazis during the Holocaust era: as the 1930s progressed and bigoted legislation against the Jewish population gradually developed into physical violence, so too did such persecution extend to other minority groups in German society, including Romani, homosexuals, Jehovah’s Witnesses, Communists, Slavs and people with physical and mental disabilities. Hundreds of thousands of people from these groups, which in Nazi eyes threatened the purity of the German race, were murdered or perished in camps alongside Jewish prisoners.

How and why did a cultured European nation allow this methodical destruction of millions of lives? From the early roots of anti-Semitism to the inhumane horror of death camps such as Auschwitz and Treblinka, this, in an hour, is the story of the Holocaust.

The Jews of Europe

Since the first millennium, the Jews of Europe had faced periods of intense persecution. This was partly because they were widely considered responsible for the death of Jesus Christ in 33 CE and partly because they fulfilled moneylending roles in society, a practice known as usury. Early anti-Semitism manifested itself in property confiscation, expulsion and outright violence.

Martin Luther’s 1543 treatise On the Jews and their Lies

Jews were massacred on at least two occasions in thirteenth-century England, while under the Spanish Inquisition thousands were forced to convert to Christianity or to leave the country. Martin Luther, whose rhetoric fuelled the Protestant Reformation of the 1500s, developed strong anti-Semitic leanings and wrote an influential treatise titled On the Jews and Their Lies. This treatise advocated, among other measures, slave labour for the Jews and the destruction of their synagogues. Luther’s sentiments were instrumental in laying the basis for anti-Semitism in Germany for the next 400 years.

Following the Enlightenment of the seventeenth and eighteenth centuries and the French Revolution of the late eighteenth century, Jews began to enjoy greater levels of tolerance in French-governed societies, but were still marginalized in much of Europe, particularly Russia. In the last decades of the nineteenth century, antagonism towards Russian Jews reached new levels as pogroms (organized persecutory actions) broke out with increasing frequency. Attacks on Jews were encouraged by the tsar and in 1903, fifty people were killed in a sustained outbreak of violence in Kishinev. Two years later The Protocols of the Elders of Zion was published in Russia. This fictional work incited anti-Semitic hatred, claiming there was a Jewish conspiracy for world domination.

Germany became a unified nation in 1871 and less than 1 per cent of the newly united population was Jewish. Anti-Semitism was still a tangible force, though since Luther’s era its focus had shifted steadily from religion to race. The views of prevalent European philosophers, who wrote about racial inequality in the nineteenth century, were adopted by many Germans, who defined their own race in linguistic and cultural terms. Jews allegedly did not share these traits and were thus deemed alien and subordinate. It was this concentration on the supposed racial inferiority of the Jews that would develop further and culminate in the atrocities of the 1940s.

Assimilated Germans

Although anti-Semitism was, to an extent, ingrained in the consciousness of many gentile Germans, by the turn of the twentieth century a large proportion of the Jews living in Germany were nevertheless fully assimilated into society. Across the nation, Jewish philosophers, composers and artists had long been at the forefront of a flourishing cultural scene.

For many Jewish families, Germany had been their homeland for generations, and regular attendance at synagogue and maintaining religious traditions did not compromise their sense of German identity. Indeed, the majority of German Jews were not strictly Orthodox, instead practising a more liberal Judaism that did not necessitate keeping a strictly kosher household or having a fluent command of Hebrew.

However, nationalism was a thriving sentiment in the newly formed Germany and by 1908, Jews were banned from the Pan-German League. As a nationalist organization that supported the idea of a German empire, this exclusion demonstrated that neither Orthodox nor liberal Jews were considered racially equal to ethnic Germans. As in Russia, explicit expressions against the Jewish population were rising in Germany.

That many Jews still considered themselves German and integrated in spite of such prejudices is demonstrated by the fact that 100,000 Jews served the Fatherland between 1914 and 1918, with 12,000 dying for their country during the conflict. In the years following the First World War, these statistics were often conveniently forgotten by right-wing nationalists.

Early Warnings

On 11 November 1918, an armistice brought the First World War to a close. In the aftermath of the conflict Germany plunged into an economic depression, partly due to the unfavourable terms of the Versailles peace treaty. Among many politically right-wing Germans, a rumour was propagated that Jews and Bolsheviks were to blame for the loss of the war. In February 1920, the German Workers’ Party (Deutsche Arbeiterpartei, or DAP), which would later become the Nazi Party (Nationalsozialistische Deutsche Arbeiterpartei, or NSDAP), drew up a programme that included a declaration that Jews should not be citizens of Germany. Among the men who drafted this manifesto was Adolf Hitler.

Hitler, an Austrian by birth, had fought for Germany in the First World War and was bitterly disappointed when his beloved nation did not emerge victorious. His political views verged on the radical and he was a firm believer in the Dolchstosslegende; the ‘stab-in-the-back legend’ that the Jewish population had somehow betrayed the Fatherland in the closing days of the war. He became leader of the NSDAP in 1921.

While in prison in 1924, following a failed attempt to overthrow the government, Hitler began writing Mein Kampf. This autobiographical work, first published in 1925, showcased his obsession with racial purity and outlined his virulent anti-Semitism, with Jews referred to throughout the text in derogatory terms such as vermin and parasites. Whether this was a blueprint for the mass exterminations that took place in the 1940s is debatable, but Hitler’s stance on the Jews was clear: he believed their presence posed a threat to Germany and was a problem to be solved by radical means.

Hitler in Power: The Tide Turns

As the 1920s progressed, Germany slowly began to climb out of the economic depression that had engulfed the nation in the aftermath of the First World War, aided by short-term loans from America. The Wall Street stock market crash of October 1929, however, rendered Germany economically unstable once again, as America halted its financial assistance.

Hitler resumed his role in the NSDAP following his release from prison. The Nazis won just twelve seats in the Reichstag (German parliament) in 1928; however, by 1932 the political environment was significantly more volatile and they gained 230 seats after the summer elections, around 40 per cent of the vote. Six million Germans were unemployed by 1932 and the desperate situations in which they and many others found themselves led to increased support for the NSDAP, who promised major reforms that would return the nation to greatness and prosperity.

On 30 January 1933, Hitler became Chancellor of Germany. In August 1934 he named himself Führer, merging the roles of chancellor and president. The title adopted for the German empire and regime under Nazi governance was the Third Reich (the First and Second German Reichs had ended in 1806 and 1918 respectively). While the Nazis had played down their anti-Semitic policies during the election campaigns, within months of Hitler assuming power it became evident that Jews would not be treated favourably within this new system.

Under Hitler’s orders, a nation-wide boycott of Jewish shops and businesses took place on 1 April 1933. The Star of David, a symbol of Judaism, was daubed on windows and doors of Jewish-owned premises and Nazi Storm Troopers (the Sturm Abteilung, or SA) were positioned outside these businesses to discourage shoppers from entering.

Nazi Stormtroopers hold placards that state ‘Germans defend yourselves! Don’t buy from Jews!’ on 1 April 1933

Bundesarchiv, Bild 102-14469 / CC-BY-SA

Many German citizens ignored this boycott, but it was merely the beginning of the Nazi campaign against the Jews. Less than a week later, legislation was passed that forbade Jews from holding positions in the civil service. By the end of April many Jewish doctors and lawyers were also prohibited from working and Jewish children were facing segregation in schools.

It was not only Jews whom the Nazis turned against in 1933. People who were politically opposed to the regime began to be imprisoned in Dachau, the first concentration camp built in the Third Reich. Dachau was administered by the Schutzstaffel (SS), an elite police corps led by Heinrich Himmler. Among those subject to discrimination were Jehovah’s Witnesses, who refused to swear allegiance to Hitler, and homosexuals, who were considered subversive and a threat to a high birth rate.

Literature deemed un-German was destroyed in public book burnings, the biggest of which took place in Berlin on 10 May 1933. Tomes by Jewish authors were among those thrown in the flames, as were socialist, Communist and American works. A nineteenth-century German-Jewish poet, Heinrich Heine, wrote in the early 1820s, ‘where they burn books, they will also ultimately burn people’. Heine’s work was among that condemned to the bonfires and within the next decade, his cautionary prophecy would prove devastatingly accurate.

The Nuremberg Laws

Progressively more discriminatory legislation was passed against Jews in Germany throughout the first two years of Nazi rule, mainly restricting their public rights. The Nuremberg Laws of September 1935, however, went still further in alienating the Jewish population from mainstream society and even dictated on private matters such as relationships.

Under these laws, a system was devised that defined whether a person was Jewish according to their ancestry, rather than their religious beliefs and practices. Anybody with at least three Jewish grandparents, or with just two Jewish grandparents but who was religious or married to a Jew, was deemed wholly Jewish under Nazi law. Everyone categorized as such was stripped of their citizenship, disenfranchised, and forbidden to marry or to have sexual liaisons with non-Jews.

Chart showing the Nuremberg Laws

The Nuremberg Laws also determined who was a Mischling, or part-Jew. Two Jewish grandparents made you a first degree Mischling, while one Jewish grandparent resulted in a second degree categorization. These definitions meant that over 1.5 million people in Germany were considered either full Jews or Mischlinge in 1935 – approximately 2.3 per cent of the population. Many people who had never practised Judaism and who considered themselves ethnically German were now declared members of a supposedly inferior, non-German racial group.

Racial Propaganda

Alongside persecutory laws, the Nazis promulgated their hatred of the Jews through numerous propaganda channels, which were utilized to ingrain the idea of a universal Jewish enemy in the minds of gentile Germans.

The underlying anti-Semitism that had increased after the First World War was now nurtured and encouraged by Joseph Goebbels, the Nazi propaganda minister. Jews were not only blamed for Germany’s defeat in 1918 but became scapegoats for all the ills that had befallen the nation since the armistice. An international Jewish conspiracy was deemed a perpetual threat to Germany’s status in Europe and the recent financial hardship was linked to Jewish business owners, who, according to the Nazis, cheated their customers.

Derogatory cartoons appeared in newspapers such as Der Stürmer and in school textbooks, with captions that stated ‘Jews are our misfortune’ or ‘Jews are not wanted here’. In stark contrast to this twisted prejudice against Jewry was the emphasis on the supremacy of the pure-blooded, Aryan master race. While propaganda images of Jews depicted furtive-looking caricatures with stereotypically Jewish features, campaigns promoting the racial superiority of ethnic Germans employed pictures of blonde-haired, blue-eyed humans in peak physical fitness.

Anti-Semitic propaganda in Worms, 1933

Bundesarchiv, Bild 133-075 / CC-BY-SA

Such nationalistic pride became intrinsically linked to racism and was also manifested in organizations such as the Hitler Youth and the League of German Girls, which became obligatory for young Germans from 1936. All members had to prove their racial purity and were thereafter moulded into fledgling National Socialists. State-controlled education and physical training programmes impressed upon Germany’s youth the superiority of their nation and culture, the importance of upholding Aryan glory, and the inferiority of other races. An entire generation was indoctrinated and mobilized against purported enemies of the state through Nazi youth movements and the propaganda machine.

Anti-Semitic films, including The Eternal Jew (1940), also drew on nationalistic themes, with frequent cuts between footage of Jews and footage of rats enforcing the notion of Jews as societal parasites. Other propaganda films alluded to Darwinism and the ‘survival of the fittest’ theory, showing weaker creatures inevitably being killed by stronger species in the natural struggle for dominance. In one such film a student observes that the animal kingdom has ‘a proper racial policy’. The idea that breeding practices should be extended to humans in order to weed out supposedly degenerate factions was a stalwart of Nazi ideology which would, as the 1930s progressed, lead to violent discrimination against homosexuals and the mentally and physically ill, as well as Jews.

A fleeting reprieve in the negativity directed at the Jewish community came during the 1936 Berlin Olympics, as the Nazis did not want to attract international criticism about the treatment of Jews in the Third Reich. Throughout the Games, anti-Semitic propaganda was minimized, but almost all Jewish athletes were nevertheless prohibited from competing in the German team. Among those unable to represent her country was Gretel Bergmann, who had equalled a German high jump record only one month previously. With the close of the Berlin Olympics, the open tirade against Germany’s Jewish population resumed.