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When at last the storm ceased, the snow was very deep. The little ones were famished. There was no meat in the camp and there were no hunters to hunt. They were far from their permanent village upon the Minnesota River. They must have food first, and then try to get back. So, for the children's sake, the brave mothers and elder sisters began to look about them to decide upon some action.

"Wasula, my child, what are you thinking of?" the mother asked.

"Mother, my father taught me to hunt, and he took so much pride in my snow-shoeing! See, mother, here is one of his quivers full of arrows, and here is a good bow." The girl spoke earnestly. "I can take care of you, mother, until we get back to our relatives. I can shoot as straight as any brave, and my father taught me how to circle a doe or buck to a stand-still. Wechah will go with me and guide me, so that I shall not be lost," continued Wasula, with a show of cheerfulness.

"But you must be careful, my child! The Ojibways are not far away. Some of their warriors will perhaps have a mind to come again, now that they have overcome all the men of our little band," sadly warned the mother.

Meanwhile Wechah sat by watching every motion, as if trying to read their thoughts. He was evidently delighted when Wasula girdled herself and threw her snow-shoes diagonally across her back. He gave one big, joyous leap and ran out of sight ahead of her as she set out on the hunt. Her poor mother watched her through the pin-holes in the teepee. "Ah, I fear – I fear the dreadful warriors of the Ojibways!" she muttered.

They went over the snow-clad Minnetonka towards Crane Island, and the famished girl was scarcely able to run upon snow-shoes, although ordinarily it was an easy task for her. Her people had been living upon rose-berries and roots. Wechah, with a light foot, ran ahead of her into the thick woods.

No sooner was he out of sight of home than all his native cunning vividly returned to him, and the desire to find whatever was in his way. Through the frosty air and among the snow-clad multitudinous trees he swiftly ran. His ancient calling thrilled him through and through. Now and then he ran up a tree, leaped far into the soft snow, and away he glided again. Not yet do the wild inhabitants of the woods come out for their guest, at least not upon Crane Island, for Wechah had not crossed a single trail.

Deep in the forest at last the little Striped Face gave his signal-call, according to the custom of his people. Wasula turned in the direction of the sound and peered sharply through the snow-laden boughs. There he stood upon a large limb, anxiously awaiting her coming.

He leaped from his high perch toward her, struck the ground like a pillow, and made the soft snow fly up like loose feathers.

"I see – I see your deer-track," she laughed at him. "We shall try to get one! You must now follow me, Wechah. It is Wasula's turn to lead."

The maiden's bow was carefully examined, and she picked out one of her best arrows. Instead of following the trail, like a true hunter she started with the wind and ran along for some distance, then described a circle, coming just inside of her starting-point. Again she made another circle within the first, but no deer had crossed her track. Upon the third round she spied them hiding behind a large, fallen oak, whose dead leaves afforded some shelter. As she described another circle to get within arrow-shot, the doe stretched out at full length upon the snow, laying her ears back, rabbit-like, to escape detection. Wasula knew the trick of holding her. She did not pause for an instant, but ran along until she gained an opening for a shot. Then she turned quickly upon the quivering doe and let her swift arrow fly.

Instantly the doe and her two full-grown fawns got up and sprang away through the woods and out of sight. Wasula had seen her arrow enter the doe's side. She examined the trail – it showed drops of blood – and immediately the huntress followed the trail.

In a few moments she heard Wechah give his shrill, weird 'coon-call. Through an alley between rows of trees she saw him standing proudly upon the dead body of Takcha.

"Oh, I thank thee, Great Mystery! I thank you, Wechah, for your kind guidance," Wasula spoke, in a trembling voice. She took her hunting-knife from her belt and skinned the legs of the doe up to the knee-joints. Having unjointed them, she drew the fore-legs backward and fastened them securely; then she put her hunting-strap through the under-jaw and attached her carrying-straps. Thus she proceeded to drag the body home.

Wechah was as happy as if he had shot the deer himself. Wasula realized that her people were starving and she ran as fast as she could, but before she was half-way across the lake her companion was in camp. As she approached the shore, the stronger of the women came running to meet and relieve her of her burden. They were overwhelmed with joy. She slipped off her shoulder-straps and ran to her mother, while two of the others hitched themselves to her carrying-lines and ran with the deer. "Wasula, heroine, huntress! The gracious and high-minded!" In such wise the old people sang her praises.

Several of the women had been out hunting, like Wasula, but none were as successful as she and Wechah had been. Some brought back a single rabbit or a grouse to quiet their crying babies. One brought a dead raccoon which she had found in a trap. Wasula was sorry when Wechah saw this and became visibly depressed.

When all the venison had been eaten, the rigor of winter still held in this northern clime. The maiden hunted every day, but without success. One afternoon the sun was getting low and she was still far from camp, but she could not bear to go back empty-handed. She felt that upon her success depended the lives of the others, for they could not yet move on foot toward the village on the Minnesota River – the children would suffer cruelly in such an attempt.

She was upon the trail of Shunktokecha, the wolf – not that she had any hope of overtaking him, but it is well known that he is a good guide. Wechah, too, was apparently unwilling to leave the trail. Their course was directed toward one of the outlets of the lake.

When they reached this stream, other trails joined the one they were following, making a broad path, and here and there the ice of the creek was scratched by the wolf people as they passed. The huntress quickened her steps in renewed hope. She knew that upon the trail there lies much of joy, of fascination, and catastrophe; but every trailer only keeps the joy in mind – it is enough to realize misfortune when it comes!

Around a sudden bend of the frozen creek another hunter's voice was heard. It was Kangee, the raven. "Surely, there is game there, dead or alive, for Kangee never speaks without a cause," she murmured.

Now Wechah disappeared around the point, and when she came into full view she saw her pet jerk out of the stream something living. As the object fell it curved itself upon the ice and again sprang glittering in the air.

Wasula laughed, in spite of herself, the sing-song laugh of the wild maid of the woods. "Hoya! hoya!" she screamed, and ran forward. Again and again Wechah snatched out of the live water a large fish. When she reached the spring in the creek, her pet had already taken out enough to feed the whole camp.

The girl fell on her knees and peered into the water. It was packed to the ice with the spring exodus of the finny tribes of Minnetonka for the spawning! Every year, before the spring opens, they crowd upon one another in the narrow passes of the streams. There was a spring here where the ice was open, and hence the broad trail and the scratches of wolves, bears, raccoons, crows, ravens, and many more.

"Good Wechah! We shall live now – our people cannot starve," said Wasula, feelingly, to her pet. Her responsibility as the main support of the camp was greatly lightened. At last she took her hunting-knife from her belt and stripped the bark from a near-by birch. She shaped it into a rough canoe and threw into it as many fish as it would hold. The sun already hovered among the tree-tops as she hitched herself by means of her carrying-lines to the canoe-shaped tray full of fish and started homeward across an arm of the frozen lake.

Wechah ran playfully in front of her. The wild pet was full of his cunning ways. When they reached a wooded shore he suddenly disappeared, and the girl did not know which way he went. Presently she thought she heard a baby cry away off in the woods; in a little while there seemed to be a skunk calling, nearer, and still nearer; again she heard the call of an owl. Finally the mimic rushed upon her from behind the shadow of a huge pine, swiftly pursued by a bob-tailed 'coon.

"Ugh, Wechah! are you afraid of Sintay? 'Tis he is wicked and full of cunning! He has broken away from several steel traps, and he always takes the bait of a deadfall without harm to himself. If he ever chases you again I will punish him," declared the huntress.

On seeing Wasula, the animal had disappeared among the shadows almost as mysteriously as he emerged from them. It was now the close of Wechah tawee, the 'coon's month, when the male raccoon leaves his winter quarters and begins to look for company. This particular individual was well known to the Indian hunters upon Lake Minnetonka. As Wasula had said, he was the cunningest of his tribe, and he was also unusually large and of a savage disposition. True, he fared luxuriously every day upon berries, mice, fish, frogs, eggs from the swamps, and young birds not yet able to fly. Then he sleeps a long and happy sleep through the coldest moons of the year, undisturbed save when the Red man and his dogs are about – he who loves to eat the fat of the 'coon and makes a beautiful robe of his striped skin!

"You must keep away from Sintay, for he is dangerous," said Wasula, who always talked to her pet as if he understood every word she said. Nevertheless, while she struggled on with her load he had once more disappeared. Soon a cry from him attracted her attention, and turning a little aside from her path, she beheld Sintay sitting upon a snow-covered log at the root of a large hollow tree, holding a comb of wild honey in his two paws, listening angrily and growling over his interrupted meal. In a moment something sprang into the air directly over his head and alighted in front of him. It was Wechah.

Sintay screamed and clawed the air with his right paw, at the same time clinging to the comb with the left. The new-comer bravely faced him. Both were desperately in earnest, growling and snapping their sharp teeth. The bee-tree was the bone of contention, and it was well worth a fight.

Striking out with his big right paw, the tame raccoon launched forth to secure the comb, whereupon Sintay struck at him with his disengaged paw, but refused to let go with the other. It was a ludicrous sight, and Wasula could not help laughing, especially when her pet succeeded in tearing away a part of the comb and the contents were generously daubed over their fur. But the fight soon became serious, and Wechah was getting the worst beating he had ever had when his mistress interfered. She struck at Sintay with her drawn bow and he dodged quickly behind the tree, still unwilling to leave it to the intruders, but at last he fled. It was the best thing for him to do!

Wechah stood before Wasula bleeding, his robe of fine fur sadly ruffled and plastered with honey and snow. He looked sorry for himself, yet proud of his discovery, and there was no time now to pity or rejoice. On they ran till, within hailing distance of the camp, the girl gave the wolf-call. The others were already very anxious. "She is coming!" they cried to one another, joyously, and two went forth to meet her, for her call meant a successful hunt.

Thus the maiden and her tame raccoon saved several families from starvation. The run of fish would last for days, and there was much honey in the tree, which they secured on the following day.

"It is my wish," said Wasula, "that you do not trap the 'coon again this season, for the sake of Wechah, who has saved us all. In gratitude to him, withdraw your deadfalls."

All agreed to this. Yet one spring morning when they were about to set out on the return journey he was not to be found, and no one had seen him. The huntress immediately took down her bow and quiver and searched for his track, which she followed into the woods. Her love for Wechah had never been fully realized by the people or perhaps even by herself. "If Sintay has met and taken revenge upon him, I shall not return without his scalp," she said to herself.

Over the still frozen lake to the nearest island lay Wechah's well-known track, and he was apparently hunting for company. It was the time of year when his people do so. He had run far and wide, meeting here and there a bachelor 'coon. The tracks told the story of how they merely dared one another and parted.

At last the trail lay over a slope overlooking a little cove, where there stood a large sugar-maple. The upper quarter of it had been torn off by lightning, leaving a very high stump. Wechah's tracks led directly to this tree, and the scratches on its bark plainly told who lived there. It was the home of Wechawee, the 'coon maid.

Wasula took her small hatchet from her belt and struck several quick blows. There was a scrambling inside, and in a moment Wechah poked his quaint striped face from the top. He looked very much abashed. Like a guilty dog he whined, but showed no desire to come down.

"Wechah, you frightened me! I thought you had been killed. I am glad now, my heart is good, that you have found your mate."

At this Wechah's new wife pushed her cunning head out beside that of her husband. Wasula stood looking at them both for a few minutes with mingled pleasure and sorrow, and ere she left she sang a maiden's serenade to the bridegroom – the founder of a new clan!

The Mustering of the Herds

"Moo! Moo!" rang out the deep, air-rending call – the gathering call of the herds! Hinpoha, or Curly Hair, the young bison mother, threw back her head and listened nervously. She stood over her new-born baby in a hidden nook upon the Shaeyela River, that flows through the Land of Mystery.

No one was there to see, except two magpies which were loitering in the neighborhood, apparently waiting for the mother to go away that they might tease the helpless infant.

Tenderly she licked the moist hair of her dear one's coat, while the beautiful black-and-white bird with the long tail talked to his mate of mischief and plunder. Then the mother gently poked and pushed her little one, persuading her to get up and try her tiny, soft-soled feet. It was evident that she was not a common bison calf. Her color was not reddish brown, but a soft, creamy white, like that of a sheep – the color of royalty!

She toddled about unsteadily upon the thick mat of buffalo-grass. As she learned to walk, step by step, the young mother followed her with anxious eyes. Presently the little creature made a feeble attempt at running. She lifted up her woolly tail, elevated a pair of transparent, leaf-like ears, and skipped awkwardly around her mother, who never took her black, limpid eyes from her wonderful first-born.

"Moo! Moo!" Again Hinpoha heard the impatient gathering call. Hastily she pushed her baby with caressing nose into an old buffalo-wallow overhung with tall grass, making a little cosey nest. The drooping grass, like the robe of the Indian, concealed the little calf completely.

"You must stay here," she signed. "Do not open your eyes to any stranger. Do not move at all."

Hinpoha trotted northward, following the ravine in which she had hidden her calf. No sooner had she disappeared from sight than those old plunderers, magpie and his mate, swooped down from the lone willow-tree that overhung the spot. Both perched lightly upon the edge of the buffalo-wallow. They saw and heard nothing. They looked at each other in surprise. "Ka, ka, ka," they talked together, wondering what had become of the baby bison.

Up the long ascent Hinpoha ran, until she reached a point from which she could command the valley and the place where she had hidden away her treasure. Her watchful eyes ranged round the horizon and swept the surrounding country. There was not a wolf there, she thought. She could see the lone willow-tree that marked the spot. Beyond, the rough ridges and occasional buttes were studded with pines and cedars, while the white pillars and towers of the Bad Lands rose grandly in the distance.

As she went on to rejoin her herd upon the plains of the Shaeyela, she beheld upon the flats the bison women gathered in great, black masses, while on either side of them the buffalo men roamed in small groups or singly, like walking pine-trees. Shaeyela had never looked more lovely than on that morning in early spring – a warm, bluish haze brooding over it – the big, ungainly cottonwoods, their branches knotted and gnarled like the naked limbs of the old men, guarding the thin silver line of the river.

Hinpoha ran swiftly down the last descent, now and then pausing for a moment to announce her coming. Ordinarily she would have returned to her people quietly and unnoticed, but she was excited by the unexpected summons and moved to reply. As she entered the valley she saw other buffalo women returning from their spring nurseries in the gulches, giving their responses as they came. There was an undertone murmur throughout the great concourse. All seemed to be moving toward the edge of the belt of timber that clothed the river-banks. They pressed through a scattered growth of gray-green buffalo-berry bushes.

By the signs of the buffalo women and the sound of their lowings, Hinpoha knew that this was a funeral gathering. She hastened on with mingled curiosity and anxiety. Within a circle of the thorny buffalo-berry trees, under a shivering poplar, lay the lifeless form of Ptesanwee, the white buffalo cow, the old queen of the Shaeyela herd.

Here all the dusky women of the plains had gathered to pay their last respects to their dead leader. Hinpoha pushed her way into the midst of the throng for a parting look. She joined in the wailing of the other bison women, and the noise of their mourning echoed like distant thunder from the opposite cliffs of the Shaeyela.

No bull buffalo was allowed to come near while the women hovered about their dead leader. These had to return to their nurseries at last, and then it was that the buffalo men approached in great numbers. The sound of their mourning was great! They tore up the sod with their hoofs as they wailed loudly for the dead.

The sun hovered over the western hills ere the gathering dispersed. The dead was left to the silent night to cover, and the lonely poplar sang a soft funeral song over her.

Hinpoha found her baby fast asleep when she reached her nursery upon Willow Creek. The little creature was fed, and played about her mother, grazing in the quiet valley, where none might see the cradle of their future queen.

At the next mid-day, Hinpoha saw many of the bison people fleeing by her secret camp. She at once suspected the neighborhood of the Red hunters. "I shall go away, so that they will not find my teepee and my baby," she said to herself. Accordingly she came out and followed the trail of the fugitives in order to deceive the wild man, but at night she returned to her nursery.

Upon the Shaeyela River, below the camp of the buffalo people, the wild Red men were likewise encamped in great numbers. Spring was here at last, and nearly all of the snow had gone, even from the gulches and deep ravines.

A joyous hunting song pealed forth loudly from the council-lodge of the Two Kettle band. The great drum beat a prelude to the announcement heralded throughout the camp.

"Hear ye, hear ye, warriors! The game scout has come back with the news that the south fork of the Shaeyela is full of the buffalo people. It is the will of the council that the young men should now make the great spring hunt of the bison. Fill your quivers with good arrows. Try your bows. Heya, heya, ha-a-a-a!" Thus the herald circled the large encampment.

"Woo! woo!" came from the council-lodge – a soldier-call, for the young men to saddle up. At the same time, the familiar drum-beat was again heard. The old men, the council men, were now left alone to perform those ceremonies which were held to insure good hunting.

The long-stemmed pipe was reverently lifted from the sacred ground which is its resting-place. The chief medicine-man, old Buffalo Ghost, took it in his sinewy hands, with the mouth-piece foremost. He held it toward heaven, then to the earth, and gave the "spirit talk." Having ended, he lighted and passed it around the circle from left to right. Again one struck the drum and sang in a high minor key. All joined in the refrain, and two got up and danced around the fire. This is done to call the spirits of the bison, and charm them into a happy departure for the spirit land.

Meantime, the young warriors had mounted their trained buffalo-ponies, and with a great crowd on foot were moving up the valley of the Shaeyela. From every divide they surveyed the country ahead, hoping to find the buffalo in great numbers and to take them unawares. The chief hunter ascended a hill in advance of the others. "Woo!" he called, and waved his right hand with the assurance of a successful hunt.

The warriors prepared for the charge just as they would prepare for an attack upon the enemy. All preliminary orders were given. The men were lined out on three sides, driving the herd toward the river. When the signal was given, ponies and men sped forward with loosened hair and flying lariat. The buffalo were compelled to run toward the river, but some refused to run, while many more broke through the attacking lines and fled across the Shaeyela and into the woods. There were some who stood their ground and formed an outward-facing circle around the low little buffalo-berry-hung grave. To this group many Red hunters came yelling and singing.

"Hanta, hanta yo!" the leader cautioned, vainly. The first man who ventured near the menacing circle was instantly tossed upon the horns of an immense bull. He lay motionless where he fell.

Now the angry bison were left alone for the time, while the hunters withdrew to a near-by hill for consultation. The signal of distress had been given, and soon the ridges were black with riders. The unfortunate hunter and his horse lay dead upon the plain!

"It is not the custom of the buffalo people to fight thus. They have been known to form a ring to defend themselves against wolves, but against man – never!" declared the game leader. "It is a sign of which we ought to discover the meaning."

"You have heard their lowing," remarked another. "It is their habit to mourn thus when they discover one of their number lying dead."

Suddenly the buffalo women started away in single file, the bulls following; and walking slowly, without molestation from any, they all disappeared in the direction taken by the fleeing herd. The hunters now eagerly advanced to the spot where lay dead the white bison cow, the queen of the buffalo people. The strange action of her followers was explained. Every warrior approached the place as if treading upon hallowed ground. They tied or hobbled their ponies at some distance, and all came with tobacco or arrows in their hands. They reverently addressed the dead cow and placed the tobacco gently around her for an offering. Thus strangely ended the first spring hunt of that year upon the Shaeyela, the ancient home of the buffalo people, where always the buffalo woman chief, the white cow, is seen – the most sacred and honored animal among the Sioux!

The grass of the Bad Lands region was now spread in fresh green, all beaded and porcupined with the early crocuses. The young queen was well grown for her age, and could run as well as her mother for a mile or two. Along Willow Creek she had been made to try her speed many times daily.

"Come," she signed to her, one bright May day, and they both set out for the forks of the Shaeyela, where once more the buffalo people were assembled by thousands. Many of the mothers had already taken their children back to the herd. As Hinpoha passed the lone bulls who are wont to wander away from the rest for undisturbed feeding, they all turned to gaze at her and her strange daughter. Each gave her sonorous greeting, and some even followed after at a distance in wonder and admiration.

When they reached a small group of buffalo women, there was much commotion. One of the other mothers came forward to challenge Hinpoha to a friendly contest, while the rest formed a ring around them, evidently admiring the little calf. The black eyes and hoofs setting off her creamy whiteness gave her a singularly picturesque appearance.

After the friendly tussle, the mother and daughter continued on their journey to the forks of the Shaeyela. As they passed more and more of their people, the "Moo" was given continuously, announcing the coming of the new queen of the tribe. When they arrived at the place of meeting, the excitement was great. Everywhere buffalo people were running toward them to greet them with the "Moo!" The little folks ran up full of curiosity, turned large eyes and ears on the stranger, and then fled away with uplifted tail. The big, shaggy-haired old men came, too, and regarded her gravely. Hinpoha was proud of her conspicuous position; yet it was a trying reception, for every kind female caller felt obliged to offer her a friendly trial of strength. At such times the little calf watched her mother with excited interest.

The day was warm, the air soft and summer-like. Whenever there is a great gathering of the bison, there are many contests and dances. So it was on this occasion. It was their festival time, and the rumble of their voices was heard by the other tribes of the prairie a great way off.

Again the herald's song pealed forth upon the sunshiny stillness of a May morning. Every ear was turned to catch the expected announcement of the wise men.

"Ye soldier hunters," was the summons, "come home to the teyoteepee!" Many of the warriors, wrapped in their robes, walked slowly toward the council-lodge in the middle of the Indian encampment.

"Hear ye, men and warriors!" exclaimed the chief of the teyoteepee, when all were met together. "Our game scout has returned with the word that upon the forks of the Shaeyela the buffalo people are holding their summer gathering. Furthermore, he says that he saw a young buffalo chief woman – a white calf! In the morning all the hunters are commanded to make an attack upon the herd. If it be possible, we shall capture the little queen.

"Hear ye, hear ye! We shall dance the great buffalo-dance to-night! The Great Mystery is good to us. Few men are so favored as to see the queen of the buffalo people even once in a lifetime.

"Eyuha nahon po!" he continued, "hearken to the legend that is told by the old men. The buffalo chief woman is the noblest of all animals – the most beloved of her people. Where she is, there is the greatest gathering of her tribe – there is plenty for the Indian! They who see her shall be fortunate in hunting and in war. If she be captured, the people who take her need never go hungry. When the bison is scarce, the exhibition of her robe in the buffalo-dance will bring back many to the neighborhood!

"To-morrow we will make a great hunt. Be strong of heart, for her people will not flee, as is their wont, but will fight for her!"

"Ho, ho! hi, hi!" replied all the warriors.

The buffalo were now holding their summer feasts and dances upon the Shaeyela River – the tricky Shaeyela, who, like her sister, the Big Muddy, tears up her banks madly every spring freshet, thus changing her bed continually. The little hills define it abruptly, and the tributary creeks are indicated by a few dwarf pines and cedars, peeping forth like bears from the gulches. Upon the horizon the Bad Lands stand out in bold relief, their ruined pyramids and columns bespeaking the power of the Great Mystery.

Here at the forks the poplar-trees and buffalo-berry-bushes glistened in fresh foliage, and the deep-yellow flowers of the wild bull-currant exhaled their musky odor. There was a wide, green plain for the buffalo people to summer in, and many had come to see their baby queen, for the white bison was always found in the midst of the greatest gathering of her people. No chief buffalo woman was ever seen with a little band.

The morning was good; the sun wore a broad smile, and his children upon the Shaeyela River, both bison and wild Red men, were happy in their own fashion. The little fires were sportively burning outside of each teepee, where the morning meal had been prepared. It had been decreed by the council that the warriors should paint, after the custom of warfare, when they attacked the buffalo chief woman and her people upon the forks of the Shaeyela.

Upon the slope of a long ridge the hunters gathered. Their dusky faces and naked bodies were extravagantly painted; their locks fantastically dressed; even the ponies were decorated. Upon the green plain below the bison were quietly grazing, and in the very centre of the host the little queen frisked about her mother. It was fully four arrow-flights distant from the outer edge of the throng, and sentinel bulls were posted still farther out, in precaution for her safety.

The Indians overlooking the immense herd had already pointed out the white calf in awe-struck whispers. To them she looked like an earth-visiting spirit in her mysterious whiteness. There were several thousand pairs of horns against their few hundred warriors, yet they knew that if they should succeed in capturing this treasure, the story would be told of them for generations to come. It was sufficient honor for the risk of a brave man's life.