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XXXI
THE SHADOW OF A DREAM

Mrs. Carteret awoke, with a start, from a troubled dream. She had been sailing across a sunlit sea, in a beautiful boat, her child lying on a bright-colored cushion at her feet. Overhead the swelling sail served as an awning to keep off the sun's rays, which far ahead were reflected with dazzling brilliancy from the shores of a golden island. Her son, she dreamed, was a fairy prince, and yonder lay his kingdom, to which he was being borne, lying there at her feet, in this beautiful boat, across the sunlit sea.

Suddenly and without warning the sky was overcast. A squall struck the boat and tore away the sail. In the distance a huge billow—a great white wall of water—came sweeping toward their frail craft, threatening it with instant destruction. She clasped her child to her bosom, and a moment later found herself struggling in the sea, holding the child's head above the water. As she floated there, as though sustained by some unseen force, she saw in the distance a small boat approaching over the storm-tossed waves. Straight toward her it came, and she had reached out her hand to grasp its side, when the rower looked back, and she saw that it was her sister. The recognition had been mutual. With a sharp movement of one oar the boat glided by, leaving her clutching at the empty air. She felt her strength begin to fail. Despairingly she signaled with her disengaged hand; but the rower, after one mute, reproachful glance, rowed on. Mrs. Carteret's strength grew less and less. The child became heavy as lead. Herself floating in the water, as though it were her native element, she could no longer support the child. Lower and lower it sank,—she was powerless to save it or to accompany it,—until, gasping wildly for breath, it threw up its little hands and sank, the cruel water gurgling over its head,—when she awoke with a start and a chill, and lay there trembling for several minutes before she heard little Dodie in his crib, breathing heavily.

She rose softly, went to the crib, and changed the child's position to an easier one. He breathed more freely, and she went back to bed, but not to sleep.

She had tried to put aside the distressing questions raised by the discovery of her father's will and the papers accompanying it. Why should she be burdened with such a responsibility, at this late day, when the touch of time had well-nigh healed these old sores? Surely, God had put his curse not alone upon the slave, but upon the stealer of men! With other good people she had thanked Him that slavery was no more, and that those who once had borne its burden upon their consciences could stand erect and feel that they themselves were free. The weed had been cut down, but its roots remained, deeply imbedded in the soil, to spring up and trouble a new generation. Upon her weak shoulders was placed the burden of her father's weakness, her father's folly. It was left to her to acknowledge or not this shameful marriage and her sister's rights in their father's estate.

Balancing one consideration against another, she had almost decided that she might ignore this tie. To herself, Olivia Merkell,—Olivia Carteret,—the stigma of base birth would have meant social ostracism, social ruin, the averted face, the finger of pity or of scorn. All the traditional weight of public disapproval would have fallen upon her as the unhappy fruit of an unblessed union. To this other woman it could have had no such significance,—it had been the lot of her race. To them, twenty-five years before, sexual sin had never been imputed as more than a fault. She had lost nothing by her supposed illegitimacy; she would gain nothing by the acknowledgment of her mother's marriage.

On the other hand, what would be the effect of this revelation upon Mrs. Carteret herself? To have it known that her father had married a negress would only be less dreadful than to have it appear that he had committed some terrible crime. It was a crime now, by the laws of every Southern State, for white and colored persons to intermarry. She shuddered before the possibility that at some time in the future some person, none too well informed, might learn that her father had married a colored woman, and might assume that she, Olivia Carteret, or her child, had sprung from this shocking mésalliance,—a fate to which she would willingly have preferred death. No, this marriage must never be made known; the secret should remain buried forever in her own heart!

But there still remained the question of her father's property and her father's will. This woman was her father's child,—of that there could be no doubt, it was written in her features no less than in her father's will. As his lawful child,—of which, alas! there could also be no question,—she was entitled by law to half his estate. Mrs. Carteret's problem had sunk from the realm of sentiment to that of material things, which, curiously enough, she found much more difficult. For, while the negro, by the traditions of her people, was barred from the world of sentiment, his rights of property were recognized. The question had become, with Mrs. Carteret, a question of meum and tuum. Had the girl Janet been poor, ignorant, or degraded, as might well have been her fate, Mrs. Carteret might have felt a vicarious remorse for her aunt's suppression of the papers; but fate had compensated Janet for the loss; she had been educated, she had married well; she had not suffered for lack of the money of which she had been defrauded, and did not need it now. She had a child, it is true, but this child's career would be so circumscribed by the accident of color that too much wealth would only be a source of unhappiness; to her own child, on the contrary, it would open every door of life.

It would be too lengthy a task to follow the mind and conscience of this much-tried lady in their intricate workings upon this difficult problem; for she had a mind as logical as any woman's, and a conscience which she wished to keep void of offense. She had to confront a situation involving the element of race, upon which the moral standards of her people were hopelessly confused. Mrs. Carteret reached the conclusion, ere daylight dawned, that she would be silent upon the subject of her father's second marriage. Neither party had wished it known,—neither Julia nor her father,—and she would respect her father's wishes. To act otherwise would be to defeat his will, to make known what he had carefully concealed, and to give Janet a claim of title to one half her father's estate, while he had only meant her to have the ten thousand dollars named in the will.

By the same reasoning, she must carry out her father's will in respect to this bequest. Here there was another difficulty. The mining investment into which they had entered shortly after the birth of little Dodie had tied up so much of her property that it would have been difficult to procure ten thousand dollars immediately; while a demand for half the property at once would mean bankruptcy and ruin. Moreover, upon what ground could she offer her sister any sum of money whatever? So sudden a change of heart, after so many years of silence, would raise the presumption of some right on the part of Janet in her father's estate. Suspicion once aroused, it might be possible to trace this hidden marriage, and establish it by legal proof. The marriage once verified, the claim for half the estate could not be denied. She could not plead her father's will to the contrary, for this would be to acknowledge the suppression of the will, in itself a criminal act.

There was, however, a way of escape. This hospital which had recently been opened was the personal property of her sister's husband. Some time in the future, when their investments matured, she would present to the hospital a sum of money equal to the amount her father had meant his colored daughter to have. Thus indirectly both her father's will and her own conscience would be satisfied.

Mrs. Carteret had reached this comfortable conclusion, and was falling asleep, when her attention was again drawn by her child's breathing. She took it in her own arms and soon fell asleep.

"By the way, Olivia," said the major, when leaving the house next morning for the office, "if you have any business down town to-day, transact it this forenoon. Under no circumstances must you or Clara or the baby leave the house after midday."

"Why, what's the matter, Phil?"

"Nothing to alarm you, except that there may be a little political demonstration which may render the streets unsafe. You are not to say anything about it where the servants might hear."

"Will there be any danger for you, Phil?" she demanded with alarm.

"Not the slightest, Olivia dear. No one will be harmed; but it is best for ladies and children to stay indoors."

Mrs. Carteret's nerves were still more or less unstrung from her mental struggles of the night, and the memory of her dream came to her like a dim foreboding of misfortune. As though in sympathy with its mother's feelings, the baby did not seem as well as usual. The new nurse was by no means an ideal nurse,—Mammy Jane understood the child much better. If there should be any trouble with the negroes, toward which her husband's remark seemed to point,—she knew the general political situation, though not informed in regard to her husband's plans,—she would like to have Mammy Jane near her, where the old nurse might be protected from danger or alarm.

With this end in view she dispatched the nurse, shortly after breakfast, to Mammy Jane's house in the negro settlement on the other side of the town, with a message asking the old woman to come immediately to Mrs. Carteret's. Unfortunately, Mammy Jane had gone to visit a sick woman in the country, and was not expected to return for several hours.

XXXII
THE STORM BREAKS

The Wellington riot began at three o'clock in the afternoon of a day as fair as was ever selected for a deed of darkness. The sky was clear, except for a few light clouds that floated, white and feathery, high in air, like distant islands in a sapphire sea. A salt-laden breeze from the ocean a few miles away lent a crisp sparkle to the air.

At three o'clock sharp the streets were filled, as if by magic, with armed white men. The negroes, going about, had noted, with uneasy curiosity, that the stores and places of business, many of which closed at noon, were unduly late in opening for the afternoon, though no one suspected the reason for the delay; but at three o'clock every passing colored man was ordered, by the first white man he met, to throw up his hands. If he complied, he was searched, more or less roughly, for firearms, and then warned to get off the street. When he met another group of white men the scene was repeated. The man thus summarily held up seldom encountered more than two groups before disappearing across lots to his own home or some convenient hiding-place. If he resisted any demand of those who halted him—But the records of the day are historical; they may be found in the newspapers of the following date, but they are more firmly engraved upon the hearts and memories of the people of Wellington. For many months there were negro families in the town whose children screamed with fear and ran to their mothers for protection at the mere sight of a white man.

Dr. Miller had received a call, about one o'clock, to attend a case at the house of a well-to-do colored farmer, who lived some three or four miles from the town, upon the very road, by the way, along which Miller had driven so furiously a few weeks before, in the few hours that intervened before Sandy Campbell would probably have been burned at the stake. The drive to his patient's home, the necessary inquiries, the filling of the prescription from his own medicine-case, which he carried along with him, the little friendly conversation about the weather and the crops, and, the farmer being an intelligent and thinking man, the inevitable subject of the future of their race,—these, added to the return journey, occupied at least two hours of Miller's time.

As he neared the town on his way back, he saw ahead of him half a dozen men and women approaching, with fear written in their faces, in every degree from apprehension to terror. Women were weeping and children crying, and all were going as fast as seemingly lay in their power, looking behind now and then as if pursued by some deadly enemy. At sight of Miller's buggy they made a dash for cover, disappearing, like a covey of frightened partridges, in the underbrush along the road.

Miller pulled up his horse and looked after them in startled wonder.

"What on earth can be the matter?" he muttered, struck with a vague feeling of alarm. A psychologist, seeking to trace the effects of slavery upon the human mind, might find in the South many a curious illustration of this curse, abiding long after the actual physical bondage had terminated. In the olden time the white South labored under the constant fear of negro insurrections. Knowing that they themselves, if in the negroes' place, would have risen in the effort to throw off the yoke, all their reiterated theories of negro subordination and inferiority could not remove that lurking fear, founded upon the obscure consciousness that the slaves ought to have risen. Conscience, it has been said, makes cowards of us all. There was never, on the continent of America, a successful slave revolt, nor one which lasted more than a few hours, or resulted in the loss of more than a few white lives; yet never was the planter quite free from the fear that there might be one.

On the other hand, the slave had before his eyes always the fear of the master. There were good men, according to their lights,—according to their training and environment,—among the Southern slaveholders, who treated their slaves kindly, as slaves, from principle, because they recognized the claims of humanity, even under the dark skin of a human chattel. There was many a one who protected or pampered his negroes, as the case might be, just as a man fondles his dog,—because they were his; they were a part of his estate, an integral part of the entity of property and person which made up the aristocrat; but with all this kindness, there was always present, in the consciousness of the lowest slave, the knowledge that he was in his master's power, and that he could make no effectual protest against the abuse of that authority. There was also the knowledge, among those who could think at all, that the best of masters was himself a slave to a system, which hampered his movements but scarcely less than those of his bondmen.

When, therefore, Miller saw these men and women scampering into the bushes, he divined, with this slumbering race consciousness which years of culture had not obliterated, that there was some race trouble on foot. His intuition did not long remain unsupported. A black head was cautiously protruded from the shrubbery, and a black voice—if such a description be allowable—addressed him:—

"Is dat you, Doctuh Miller?"

"Yes. Who are you, and what's the trouble?"

"What's de trouble, suh? Why, all hell's broke loose in town yonduh. De w'ite folks is riz 'gins' de niggers, an' say dey're gwine ter kill eve'y nigger dey kin lay han's on."

Miller's heart leaped to his throat, as he thought of his wife and child. This story was preposterous; it could not be true, and yet there must be something in it. He tried to question his informant, but the man was so overcome with excitement and fear that Miller saw clearly that he must go farther for information. He had read in the Morning Chronicle, a few days before, the obnoxious editorial quoted from the Afro-American Banner, and had noted the comment upon it by the white editor. He had felt, as at the time of its first publication, that the editorial was ill-advised. It could do no good, and was calculated to arouse the animosity of those whose friendship, whose tolerance, at least, was necessary and almost indispensable to the colored people. They were living, at the best, in a sort of armed neutrality with the whites; such a publication, however serviceable elsewhere, could have no other effect in Wellington than to endanger this truce and defeat the hope of a possible future friendship. The right of free speech entitled Barber to publish it; a larger measure of common-sense would have made him withhold it. Whether it was the republication of this article that had stirred up anew the sleeping dogs of race prejudice and whetted their thirst for blood, he could not yet tell; but at any rate, there was mischief on foot.

"Fer God's sake, doctuh, don' go no closeter ter dat town," pleaded his informant, "er you'll be killt sho'. Come on wid us, suh, an' tek keer er yo'se'f. We're gwine ter hide in de swamps till dis thing is over!"

"God, man!" exclaimed Miller, urging his horse forward, "my wife and child are in the town!"

Fortunately, he reflected, there were no patients confined in the hospital,—if there should be anything in this preposterous story. To one unfamiliar with Southern life, it might have seemed impossible that these good Christian people, who thronged the churches on Sunday, and wept over the sufferings of the lowly Nazarene, and sent missionaries to the heathen, could be hungering and thirsting for the blood of their fellow men; but Miller cherished no such delusion. He knew the history of his country; he had the threatened lynching of Sandy Campbell vividly in mind; and he was fully persuaded that to race prejudice, once roused, any horror was possible. That women or children would be molested of set purpose he did not believe, but that they might suffer by accident was more than likely.

As he neared the town, dashing forward at the top of his horse's speed, he heard his voice called in a loud and agitated tone, and, glancing around him, saw a familiar form standing by the roadside, gesticulating vehemently.

He drew up the horse with a suddenness that threw the faithful and obedient animal back upon its haunches. The colored lawyer, Watson, came up to the buggy. That he was laboring under great and unusual excitement was quite apparent from his pale face and frightened air.

"What's the matter, Watson?" demanded Miller, hoping now to obtain some reliable information.

"Matter!" exclaimed the other. "Everything's the matter! The white people are up in arms. They have disarmed the colored people, killing half a dozen in the process, and wounding as many more. They have forced the mayor and aldermen to resign, have formed a provisional city government à la Française, and have ordered me and half a dozen other fellows to leave town in forty-eight hours, under pain of sudden death. As they seem to mean it, I shall not stay so long. Fortunately, my wife and children are away. I knew you were out here, however, and I thought I'd come out and wait for you, so that we might talk the matter over. I don't imagine they mean you any harm, personally, because you tread on nobody's toes; but you're too valuable a man for the race to lose, so I thought I'd give you warning. I shall want to sell you my property, too, at a bargain. For I'm worth too much to my family to dream of ever attempting to live here again."

"Have you seen anything of my wife and child?" asked Miller, intent upon the danger to which they might be exposed.

"No; I didn't go to the house. I inquired at the drugstore and found out where you had gone. You needn't fear for them,—it is not a war on women and children."

"War of any kind is always hardest on the women and children," returned Miller; "I must hurry on and see that mine are safe."

"They'll not carry the war so far into Africa as that," returned Watson; "but I never saw anything like it. Yesterday I had a hundred white friends in the town, or thought I had,—men who spoke pleasantly to me on the street, and sometimes gave me their hands to shake. Not one of them said to me today: 'Watson, stay at home this afternoon.' I might have been killed, like any one of half a dozen others who have bit the dust, for any word that one of my 'friends' had said to warn me. When the race cry is started in this neck of the woods, friendship, religion, humanity, reason, all shrivel up like dry leaves in a raging furnace."

The buggy, into which Watson had climbed, was meanwhile rapidly nearing the town.

"I think I'll leave you here, Miller," said Watson, as they approached the outskirts, "and make my way home by a roundabout path, as I should like to get there unmolested. Home!—a beautiful word that, isn't it, for an exiled wanderer? It might not be well, either, for us to be seen together. If you put the hood of your buggy down, and sit well back in the shadow, you may be able to reach home without interruption; but avoid the main streets. I'll see you again this evening, if we're both alive, and I can reach you; for my time is short. A committee are to call in the morning to escort me to the train. I am to be dismissed from the community with public honors." Watson was climbing down from the buggy, when a small party of men were seen approaching, and big Josh Green, followed by several other resolute-looking colored men, came up and addressed them.

"Dr. Miller," cried Green, "Mr. Watson,—we're lookin' fer a leader. De w'ite folks are killin' de niggers, an' we ain' gwine ter stan' up an' be shot down like dogs. We're gwine ter defen' ou' lives, an' we ain' gwine ter run away f'm no place where we 'we got a right ter be; an' woe be ter de w'ite man w'at lays ban's on us! Dere's two niggers in dis town ter eve'y w'ite man, an' ef we 'we got ter be killt, we'll take some w'ite folks 'long wid us, ez sho' ez dere's a God in heaven,—ez I s'pose dere is, dough He mus' be 'sleep, er busy somewhar e'se ter-day. Will you-all come an' lead us?"

"Gentlemen," said Watson, "what is the use? The negroes will not back you up. They haven't the arms, nor the moral courage, nor the leadership."

"We'll git de arms, an' we'll git de courage, ef you'll come an' lead us! We wants leaders,—dat's w'y we come ter you!"

"What's the use?" returned Watson despairingly. "The odds are too heavy. I've been ordered out of town; if I stayed, I'd be shot on sight, unless I had a body-guard around me."

"We'll be yo' body-guard!" shouted half a dozen voices.

"And when my body-guard was shot, what then? I have a wife and children. It is my duty to live for them. If I died, I should get no glory and no reward, and my family would be reduced to beggary,—to which they'll soon be near enough as it is. This affair will blow over in a day or two. The white people will be ashamed of themselves to-morrow, and apprehensive of the consequences for some time to come. Keep quiet, boys, and trust in God. You won't gain anything by resistance."

"'God he'ps dem dat he'ps demselves,'" returned Josh stoutly. "Ef Mr. Watson won't lead us, will you, Dr. Miller?" said the spokesman, turning to the doctor.

For Miller it was an agonizing moment. He was no coward, morally or physically. Every manly instinct urged him to go forward and take up the cause of these leaderless people, and, if need be, to defend their lives and their rights with his own,—but to what end?

"Listen, men," he said. "We would only be throwing our lives away. Suppose we made a determined stand and won a temporary victory. By morning every train, every boat, every road leading into Wellington, would be crowded with white men,—as they probably will be any way,—with arms in their hands, curses on their lips, and vengeance in their hearts. In the minds of those who make and administer the laws, we have no standing in the court of conscience. They would kill us in the fight, or they would hang us afterwards,—one way or another, we should be doomed. I should like to lead you; I should like to arm every colored man in this town, and have them stand firmly in line, not for attack, but for defense; but if I attempted it, and they should stand by me, which is questionable,—for I have met them fleeing from the town,—my life would pay the forfeit. Alive, I may be of some use to you, and you are welcome to my life in that way,—I am giving it freely. Dead, I should be a mere lump of carrion. Who remembers even the names of those who have been done to death in the Southern States for the past twenty years?"

"I 'members de name er one of 'em," said Josh, "an' I 'members de name er de man dat killt 'im, an' I s'pec' his time is mighty nigh come."

"My advice is not heroic, but I think it is wise. In this riot we are placed as we should be in a war: we have no territory, no base of supplies, no organization, no outside sympathy,—we stand in the position of a race, in a case like this, without money and without friends. Our time will come,—the time when we can command respect for our rights; but it is not yet in sight. Give it up, boys, and wait. Good may come of this, after all."

Several of the men wavered, and looked irresolute.

"I reckon that's all so, doctuh," returned Josh, "an', de way you put it, I don' blame you ner Mr. Watson; but all dem reasons ain' got no weight wid me. I'm gwine in dat town, an' ef any w'ite man 'sturbs me, dere'll be trouble,—dere'll be double trouble,—I feels it in my bones!"

"Remember your old mother, Josh," said Miller.

"Yas, sub, I'll 'member her; dat's all I kin do now. I don' need ter wait fer her no mo', fer she died dis mo'nin'. I'd lack ter see her buried, suh, but I may not have de chance. Ef I gits killt, will you do me a favor?"

"Yes, Josh; what is it?"

"Ef I should git laid out in dis commotion dat's gwine on, will you collec' my wages f'm yo' brother, and see dat de ole 'oman is put away right?"

"Yes, of course."

"Wid a nice coffin, an' a nice fune'al, an' a head-bo'd an' a foot-bo'd?"

"Yes."

"All right, suh! Ef I don' live ter do it, I'll know it'll be 'tended ter right. Now we're gwine out ter de cotton compress, an' git a lot er colored men tergether, an' ef de w'ite folks 'sturbs me, I shouldn't be s'prise' ef dere'd be a mix-up;—an' ef dere is, me an one w'ite man 'll stan' befo' de jedgment th'one er God dis day; an' it won't be me w'at'll be 'feared er de jedgment. Come along, boys! Dese gentlemen may have somethin' ter live fer; but ez fer my pa't, I'd ruther be a dead nigger any day dan a live dog!"