Цитаты из аудиокниги «Орландо», страница 36

Да, но каков он изнутри? Она воткнула в него желтый ястребиный взор, словно намереваясь насквозь пробуравить душу. Он не дрогнул, только зарделся, как дамасская роза, что ему очень шло и подобало. Сила, благородство, возвышенность мечтаний, безрассудство, юность, поэзия, – она читала как по раскрытой книге.

The beautiful, glittering name fell out of the sky like a steel-blue feather. She watched it fall, turning and twisting like a slow-falling arrow that cleaves the deep air beautifully. He was coming, as he always came, in moments of dead calm; when the wave rippled and the spotted leaves fell slowly over her foot in the autumn woods; when the leopard was still; the moon was on the waters, and nothing moved in between sky and sea. Then he came.

For if there are (at a venture) seventy-six different times all ticking in the mind at once, how many different people are there not - Heaven help us - all having lodgment at one time or another in the human spirit? Some say two thousand and fifty-two. So that it is the most usual thing in the world for a person to call, directly they are alone, Orlando? (if that is one's name) meaning by that, Come, come! I'm sick to death of this particular self. I want another. Hence, the astonishing changes we see in our friends. But it is not altogether plain sailing, either, for though one may say, as Orlando said (being out in the country and needing another self presumably) Orlando? still the Orlando she needs may not come; these selves of which we are built up, one on top of another, as plates are piled on a waiter's hand, have attachments elsewhere, sympathies, little constitutions and rights of their own, call them what you will (and for many of these things there is no name) so that one will only come if it is raining, another in a room with green curtains, another when Mrs Jones is not there, another if you can promise it a glass of wine - and so on; for everybody can multiply from his own experience the different terms which his different selves have made with him - and some are too wildly ridiculous to be mentioned in print at all.

And indeed, it cannot be denied that the most successful practitioners of the art of life, often unknown people by the way, somehow contrive to synchronize the sixty or seventy different times which beat simultaneously in every normal human system so that when eleven strikes, all the rest chime in unison, and the present is neither a violent disruption nor completely forgotten in the past. Of them we can justly say that they live precisely the sixty-eight or seventy-two years allotted them on the tombstone. Of the rest some we know to be dead though they walk among us; some are not yet born though they go through the forms of life; others are hundreds of years old though they call themselves thirty-six. The true length of a person's life, whatever the "Dictionary of National Biography" may say, is always a matter of dispute. For it is a difficult business - this time-keeping; nothing more quickly disorders it than contact with any of the arts.

Hail! natural desire! Hail! happiness! divine happiness! and pleasure of all sorts, flowers and wine, though one fades and the other intoxicates; and half-crown tickets out of London on Sundays, and singing in a dark chapel hymns about death, and anything, anything that interrupts and confounds the tapping of typewriters and filing of letters and forging of links and chains, binding the Empire together. Hail even the crude, red bows on shop girls' lips (as if Cupid, very clumsily, dipped his thumb in red ink and scrawled a token in passing). Hail, happiness! kingfisher flashing from bank to bank, and all fulfilment of natural desire, whether it is what the male novelist says it is; or prayer; or denial; hail! in whatever form it comes, and may there be more forms, and stranger. For dark flows the stream - would it were true, as the rhyme hints 'like a dream' - but duller and worser than that is our usual lot; without dreams, but alive, smug, fluent, habitual, under trees whose shade of an olive green drowns the blue of the wing of the vanishing bird when he darts of a sudden from bank to bank.Hail, happiness, then, and after happiness, hail not those dreams which bloat the sharp image as spotted mirrors do the face in a country-inn parlour; dreams which splinter the whole and tear us asunder and wound us and split us apart in the night when we would sleep; but sleep, sleep, so deep that all shapes are ground to dust of infinite softness, water of dimness inscrutable, and there, folded, shrouded, like a mummy, like a moth, prone let us lie on the sand at the bottom of sleep.

She had thought of literature all these years (her seclusion, her rank, her sex must be her excuse) as something wild as the wind, hot as fire, swift as lightning; something errant, incalculable, abrupt, and behold, literature was an elderly gentleman in a grey suit talking about duchesses.

Surely, since she is a woman, and a beautiful woman, and a woman in the prime of life, she will soon give over this pretence of writing and thinking and begin at least to think of a gamekeeper (and as long as she thinks of a man, nobody objects to a woman thinking). And then she will write him a little note (and as long as she writes little notes nobody objects to a woman writing either) and make an assignation for Sunday dusk and Sunday dusk will come; and the gamekeeper will whistle under the window - all of which is, of course, the very stuff of life and the only possible subject for fiction. Surely Orlando must have done one of these things? Alas, - a thousand times, alas, Orlando did none of them. Must it then be admitted that Orlando was one of those monsters of iniquity who do not love? She was kind to dogs, faithful to friends, generosity itself to a dozen starving poets, had a passion for poetry. But love - as the male novelists define it - and who, after all, speak with greater authority? - has nothing whatever to do with kindness, fidelity, generosity, or poetry. Love is slipping off one's petticoat and - But we all know what love is. Did Orlando do that? Truth compels us to say no, she did not. If then, the subject of one's biography will neither love nor kill, but will only think and imagine, we may conclude that he or she is no better than a corpse and so leave her.

And here it must be explained, that when she called him by the first syllable of his first name, she was in a dreamy, amorous, acquiescent mood, domestic, languid a little, as if spiced logs were burning, and it was evening, yet not time to dress, and a thought wet perhaps outside, enough to make the leaves glisten, but a nightingale might be singing even so among the azaleas, two or three dogs barking at distant farms, a cock crowing - all of which the reader should imagine in her voice.

So fine was the weather that the trees stretched their branches motionless above them, and if a leaf fell, it fell, spotted red and gold, so slowly that one could watch it for half an hour fluttering and falling till it came to rest at last, on Orlando's foot.

So they would draw round the punch-bowl which Orlando made it her business to furnish generously, and many were the fine tales they told and many the amusing observations they made, for it cannot be denied that when women get together - but hist - they are always careful to see that the doors are shut and that not a word of it gets into print. All they desire is - but hist again - is that not a man's step on the stair? All they desire, we were about to say when the gentleman took the very words out of our mouths. Women have no desires, says this gentleman, coming into Nell's parlour; only affectations. Without desires (she has served him and he is gone) their conversation cannot be of the slightest interest to anyone. 'It is well known', says Mr S. W., 'that when they lack the stimulus of the other sex, women can find nothing to say to each other. When they are alone, they do not talk, they scratch.' And since they cannot talk together and scratching cannot continue without interruption and it is well known (Mr T. R. has proved it) 'that women are incapable of any feeling of affection for their own sex and hold each other in the greatest aversion', what can we suppose that women do when they seek out each other's society?As that is not a question that can engage the attention of a sensible man, let us, who enjoy the immunity of all biographers and historians from any sex whatever, pass it over, and merely state that Orlando professed great enjoyment in the society of her own sex, and leave it to the gentlemen to prove, as they are very fond of doing, that this is impossible.